okinrus:
Here's your argument in a nutshell:
the extent of the moral argument is that murder is wrong and abortion is murder.
This is a very simplistic analysis. Murder is the wilful killing of a
person. A person is a human being who has a particular set of abilities and characteristics.
Pro-choicers agree that murder is wrong. They do not agree that abortion is murder. There are several different reasons for this, and not all pro-choicers are pro-choice for the same reasons. Some say it is inappropriate to accord "person" status to a foetus. Some say that, whilst a foetus has some rights, these do not override the rights of the mother, for various reasons. There are other arguments, too.
The mistake that many pro-lifers make is to assume, without even thinking about it, that all human beings are persons. If you have human genes, you're a person automatically, according to pro-lifers. I'm sure this is what you currently believe, okinrus.
I am willing to explore these issues in more detail with you if you wish, since you clearly haven't thought about them very much, so please let me know.
She said, "While they've been looking away, the Christian right has been chipping away at all the freedoms they take for granted," which asumes that or anyone disagrees with her are Christian and are conservative.
No it doesn't. It means what it says: that the Christian Right is attacking certain freedoms. There may well be other people who aren't the Christian Right who also want to see these rights removed, but she isn't talking about them here.
This is false and illogical appeal to emotion based upon an issue that has nothing to do with religion but morality, of which one could base upon religion.
The article is a warning about the erosion of rights, and not itself an argument for abortion rights.
She then makes another claim that I would suppose is based upon her belief that those who are disfigured and genetically damaged are not entitled to life. "This would make a mockery of the right to choose not to bear a genetically damaged child."
Here, she is simply stating the fact that the law as it exists at present allows termination of a pregnancy in the 2nd trimester. Some of these terminations take place on the grounds that the child is likely to be severly disfigured or genetically damaged. Restricting terminations to the first trimester would remove the ability to test for these things, and hence effectively remove the right to choose a termination on this basis.
Note, this is a statement about the practical effect of the proposed change in the law. It doesn't matter if you're pro-life or pro-choice; it is a simple matter of fact that the proposed change will have the effect she highlights here, regardless of anybody's belief in whether it is acceptable or not to terminate a pregnancy in the second trimester.
You are also reading things into her statement which aren't there. She makes no statement concerning her beliefs about the right to life of the disfigured or genetically damaged.
Abortion is not a gender issue, nor is medicine an abortifacient.
What's an "abortifacient"? I'm guessing it is something which aids abortion (?)
Abortion <b>is</b> a gender issue. Only women can have abortions, but often it is men making the decisions about whether they are allowed to have them or not. Also, surely you can appreciate that women are much closer to this issue than men? It's a no-brainer.
"I pray that we will not have to lose the right to choose in order to value it again."
Who is she praying to?
God, I would assume.
There is really no reason for me to trust any claims that were made by the abortionist before abortion was seen as right, since most of these people were ultra-feminist willing to lie and murder to advance their ideology. For instance, in the Roe verse Wade case, Roe even lied under oath about being gang raped. Thus, I see no reason to accept one feminist claim that illegal abortions were prevalent without further evidence.
Are you sure you're clear on who's being emotive here and who isn't?
There is plenty of evidence on backyard abortions. If you want a current example, you might consider looking at the incidence of medical complications encountered by doctors dealing with the aftermath of botched backyard abortions in present-day Poland - a country which has made abortion illegal (again) only recently. Or would you like me to look this up for you?
The Elliot is a pro-life group, though I think Dr. Reardon is first supporting extensive counciling before an abortion due to the psychological effects; this is in fact quite pro-women.
I agree totally that women should be counselled before undergoing this procedure. Most of the time, I believe that happens.
What I really don't like about the pro-choice movement is that they believe that whatever goverment decides must be right, and therefore the "rights" given to them are somehow ordained by God.
Where do you get these strange ideas about what pro-choicers believe? If the government decided tomorrow to outlaw abortion, pro-choicers would not suddenly turn around and say "Well, whatever the government says must be right, so we won't fight to have that law changed!"
I'm not sure why you keep bringing God into this. Some pro-choicers don't even believe in God.