For one, read again:
Tell that to those atheists who claim that belief in, say, the FSM or the Goddess of Teeth is theism.
For two, unfortunately, atheists like James R who propose such an understanding of "theism" generally refuse to discuss these things ...
If someone genuinely believed in the FSM or the Goddess of Teeth, and they genuinely considered them to be gods (not merely metaphorically) - they would be theists. What do you not accept about this?
An actual god - as the word "actual" says - is a god that actually exists.
Not necessarily exist as anything other than a concept, though.
And since it has been explained to you the reason for using the term "actual" - i.e. to distinguish from "metaphorical", I again fail to see what you are aiming for.
If you think you can distinguish between metaphorical gods and atual gods - that, IMO, means you know for sure that gods actually exist.
No it doesn't. It means that I know there are conceptions of "god" that people do believe to exist, and then there are uses of that term "god" that are purely figurative / metaphorical.
Then you can't operate with terms like "actual god" and "metaphorical god."
Yes I can.
If I had never seen an elephant, and thus did not hold a belief that they exist, but those that did believe in them considered elephants to be huge grey mammals with long noses, then if someone comments in a meeting that "noone is going to mention the elephant in the room" - then clearly it is metaphorical (unless they are genuinely talking about a large grey mammal that does happen to be in the room with them). One does not need to consider elephants to actually exist to be able to talk in this way, only be aware of what people believe an actual elephant to be. But being aware of such in no way implies that one holds belief in the existence of elephants (other than as a concept) and nor does it imply that elephants actually exist.
To talk about "actual" and "metaphorical" one merely needs to have an understanding of the concept at hand, and a reasonable grasp of language.
It is ridiculous to think otherwise.
Screw you. I'm not "deliberately misconstruing" anything.
Yet you imply that calling something "actual" as opposed to "metaphorical" means you consider it to exist. How is that not misconstruing? Maybe it is not deliberate, and if not then I apologise.
If anything, you - and a few others - are the ones who are trying really hard to present me as having said something I didn't say.
As I already said earlier:
I'm just pointing out the absurdity of the idea that "theism is a belief in God or god(s)".
This definition of theism is simply too broad, because it includes Elvis and the Tooth Fairy into the category "god" and thus any kind of nonsense gets to count as "theism." Even hardcore atheists don't buy that, even though it logically follows from their definition.
It does NOT include Elvis nor the Tooth Fairy unless you alter what it means to be considered a god (i.e. an actual god rather than merely metaphorical). Is your issue that you think the term "god" or "God" has become too broad?