Now that you have a conclusion for an argument all you require are a few premises to begin a discussion.
All you require is an outlet for babbling on&on&on&on&on&on from your fevered fantasies without actually saying anything.
Now that you have a conclusion for an argument all you require are a few premises to begin a discussion.
where did this esteemed meeting taking place?
Who created that place?
If your family tree looks like a flag pole its probably due to other reasons
Only amongst those that insist on approaching the universe through linear time frameworks (as opposed to cyclic ones)
If only one of them is responsible for the establishing the singular medium that they are all interacting in, it most certainly is a power that the others don't have scope for.
"Other important aspects of pragmatism include anti-Cartesianism, radical empiricism, instrumentalism, anti-realism, verificationism, conceptual relativity, a denial of the fact-value distinction, a high regard for science, and fallibilism."
We always talk about a Single God who is hypothesized to be the creator of everything except himself.
But, won't it be possible that it could be more than 1 God?
2,3,4,5,.........infinity Gods out there?
You guess wrongAll you require is an outlet for babbling on&on&on&on&on&on from your fevered fantasies without actually saying anything.
“ Originally Posted by StrangerInAStrangeLa
1st they all participated equally in creating everything. ”
It took place in the 1st place they created, of course.
The truth about what?Yeah, yeah. Turn to personal insults because you can't handle the truth.
Its more the case that you have god, and wherever there is god there is his contingent potencies.Apologies, but could you please provide some further details here? If all you have is god/s and nothing else, what's the problem?
I don't think I have ever phrased god as being immaterial .... mainly because the notion of an immaterial thing bearing a consequence on a material thing poses problems.Furthermore, I'm somewhat confident that you have at some stage expressed that god/s are immaterial. If that's the case, again omnipresence isn't an issue. Being immaterial, they don't take up any space.
Can you see the absurdity of positing omnipotence in a linear time frame or do you require more details?Incorrect. Being omnipotent, they can do anything they like - including going back to before that creation and being the one to do it instead.
Omnipotence does not override logic. For instance demanding an omnipotent entity create a square circle is more of an exhibition of one's limitations of language use than anything else ... just like the idea of multiple omnipotent personalities existing in a linear time frame.They have the power, they just choose not to use it. That they choose not to does not negate the power to do so.
Omnipotence does not override logic. For instance demanding an omnipotent entity create a square circle is more of an exhibition of one's limitations of language use than anything else ...
Though, this was not the majority opinion among Greeks; it was, however, common among Egyptians and some Mesopotamians.
And then there's Zoroastrianism, pre-dating Christianity by a number of centuries, was explicitly monotheistic; or duotheistic in Zurvanism, a Zoroastrian sect, with Angra Mainyu as the god of destruction. But Zurvanism was constroversial in Zoroastrian communities, and evidence points to it being a regional thing concentrated in Western Persia; in any case, it went extinct by the 600's CE and modern Zoroastrianism is quite monotheistic.
I wasn't talking about Atenism, which is monotheistic. I was talking about the very common trend towards henotheistic monism that viewed Ra, Amun, Horus, or Ptah as the supreme god from which the gods emanated (it varied from dynasty to dynasty).It was surely not common among the Egyptians. Monotheism was more like a cult started by the pharaoh Akhenaten, which was discontinued in favour of traditional religious practices after his death.
The point was that the Abrahamic religions were not the first to posit monotheism or monism.Zoroastrianism, accepted. But a one-off example doesn't really prove the point.
That does not follow. The possesion of an ability is not altered by its use or not. Neither is it posible to be more greatly omnipotent, one is either omnipotent or not.2) difficulties arise when one tries to determine who (or what) caused the environment that the two or more gods interact in - The god who caused the phenomenal world would be more greatly omnipotent than the other god/s that didn't.
You appear to have a confused sentence, your subject is unclear. There is no issue of a god creating other gods. All gods in this scenario have equal abilities to create. That one creates and the others do not has no implication for any of them owing anything. But even if so then so what? It doesn't alter the fact that multiple gods are in existence.Even if these marginalized gods engineer another aspect of the phenomenal world at a later date, they would technically owe their cause to the god that caused the original phenomenal world which obliged them their capacity to act.
This is dogma, not logic. The statement is fundamantally flawed. It does not follow that the qualities and possession of omnipotence and omnisciece are dependent upon the holder being the cause of all causes. Again, capabilities are not dependent on their use.This point leads to the idea that being the cause of all causes is the quality that omnipotence, omniscient and being all powerful are contingent on.
I do not see an issue. One creates while the others do not. There is no conflict. If they all wish to react with the inhabitants of the world then so be it. I see no necessary limitation why multi-god relationships with the created universe could not exist.Cris attempts to negotiate this by saying that the gods were all uncaused but it doesn't answer the question of what is the relationship of the phenomenal world with a group of equally supremely omnipotent gods
The proper definition of a god does not exist. There is no consensus on what the term "god" means. And as stated the possession of such abilities does not depend on their use. You have no case to logically justify the existence of a single god in preference to many gods.if one wants to advocate that there are many omnipotent etc gods one is relying on a corruption of terminology for one's arguments (either not using the proper definition of god as the cause of all causes or not using the proper definitions of omniscient etc)
The proper definition of a god does not exist. There is no consensus on what the term "god" means.
It is good that now you begin to see one of the most critical arguments atheists present to theists? Just exactly what is the nature of your god? Until you define it clearly then it is not really posible to check to see whether it exists or not since we cannot know what to look for.In that case, how can there be any logical (neutral, not specific to a particular religion) discussion about G/god(s)?
Because you have been engaging in them so far.
It is good that now you begin to see one of the most critical arguments atheists present to theists? Just exactly what is the nature of your god? Until you define it clearly then it is not really posible to check to see whether it exists or not since we cannot know what to look for.
From this basic argument numerous threads have been generated asking how to define a god. There has yet to be any type of consensus and there are just as many different suggestions as there are debaters.
This is significant evidence that gods do not exist and the vast array of suggestions here is entirely due to human fantasy.
You made some of those up didn't you
Presumably they all exist. I wonder what a dinner party would be like with one representative from each faction.
Why 'me', why not 'us'?We always talk about a Single God who is hypothesized to be the creator of everything except himself.
But, won't it be possible that it could be more than 1 God?
2,3,4,5,.........infinity Gods out there?