If a person a (or possibly all persons who were investigating god) is saved by god simply because they took birth and died before he did (or before news of him spread to the region) they have effectively bypassed the mandate of accepting jesus. In one circumstance, ignorance is defaulted to perfection, and in another it is subdivided on the whole jesus issue. IOW in one circumstance, inquiry into the nature of god is sufficient and in another the clause of "accepting jesus exclusively" is added ... So you have one group getting the free pass.
You keep getting it wrong. The mandate of accepting Jesus once one has been exposed to Him and His message is all about the fact that if one doesn't, it is indicative of a failure to recognize God due to the presence of something within a person that is preventing them from doing so.
In other words, a person who is genuinely seeking God, and is therefore within God's grace regardless of time or circumstance, is a person who
will recognize Jesus for who He is.
From here you will probably go to great pains to repeat that jesus is timeless but that doesn't really explain what role he was acting in to liberate persons who were totally unaware of his existence on account of him not being externally present
As I have already demonstrated, from scripture, Jesus has
always been externally present, because Jesus and God are one and the same. The roles that God, Jesus and the Holy Spirit play may seem distinct to us, but in reality they are manifestations of the same entity.
Once again, the sacrifice of Jesus applies to all sin, past, present and future. So the role He is playing with respect to people who were not yet aware of His sacrifice is in making it possible for them to even come to God in the first place.
Hence the weirdness and weakness of the definition is that one also wouldn't subject the said party to eternal torture if they, in the course of one brief lifetime, were only 30, 70 or 2% short of coming to the table of such acceptance
I have repeatedly pointed out the inaccuracy of this assessment, but it seems that you just want to ignore me.
Once again, what is torturous is the self-imposed separation that some people seem destined to choose, and the only shortcoming that forgiveness can't extend to for the purposes of bringing people to God is rejection itself.
especially when the issue of jesus is shrouded in the problems of provincialism as explained earlier
That criticism has been addressed several times now, but instead of actually listening, you just keep restating the problem in a form that does not resemble the real state of affairs as detailed in Christian theology.
the problem is that there is no real strong definition of "relationship with god" and "choosing god" in this argument (since pre-jesus persons appear to have one version and post-jesus persons have another). IOW the dynamics of salvation are presented as whimsical
My point is that rewarding persons who are not fully devoted to god with eternal torture makes for a weaker definition of god.
If you state things in such a way that they are properly in accordance with Christian theology, then it is as follows:
Those who are genuinely seeking God; who are striving to be free of those things which conspire to lead one to false gods or a mere worldly existence, will become one with God in perfection through the cleansing sacrifice of Jesus Christ. Those who don't are choosing what is ultimately a self-imposed separation.
If we see in this life that rejection is not eternal (in fact it is even played up significantly as not being eternal - as evidenced by the link given by wynn) then you have to explain why it would be eternal in the next .... provided you still want to run with this idea of there being no idea of infinite punishment for a finite crime.
We're not talking about any ordinary circumstances. We're talking about the emotional and psychological reality of standing there, on the day of judgment, trying to come to terms with the truth of an existence that has been laid bare by God for all to see. There's no hiding anymore, there's no self-deception, there's no sophisticated rationalizations to be made to excuse anything, there is only the truth. Do you think everyone is going to react well to that sort of exposure; that everyone is going to immediately humble themselves and ask God to extend His forgiveness?
The answer it seems, is no. Probably not your average 'heathen', and probably not many of those who had managed to convince themselves that they were actually in God's grace (again, see Matthew
7:21-23). In fact as colourful as the passage below is, it clearly demonstrates that the reality of judgment can exacerbate whatever rebellious streak one may have initially been harbouring:
"The fourth angel poured out his bowl on the sun, and the sun was allowed to scorch people with fire. They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.
The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in agony and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done." - Rev 16:8-11
IOW during one era you have god's salvation being granted to persons bereft of words, thoughts and actions related to jesus and the next era you have an exclusive requirement that there is. Hence you have already established a distinction between god's salvation and jesus.
You keep getting it wrong. The mandate of accepting Jesus once one has been exposed to Him and His message is all about the fact that if one doesn't, it is indicative of a failure to recognize God due to the presence of something within a person that is preventing them from doing so.
In other words, a person who is genuinely seeking God, and is therefore within God's grace regardless of time or circumstance, is a person who will recognize Jesus for who He is.
Yet they are distinguished by the terms father and son.
Nowhere does jesus say he is the father and nowhere does he say the kingdom is his (IOW aspects of universal creation, maintenance and destruction or being the contingent force that all life in the universe depends on are not attributed to jesus)
Once again:
"In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it." - John 1:1-5
"The Word became flesh and made his dwelling among us." - John 1:14
Explain to me exactly how you can claim things like "aspects of universal creation" are not attributed to Jesus when I have already produced a passage that clearly demonstrates that they are?
The doctrine is that the Father, The Son and the Holy Spirit are different manifestations of the same entity. This is not even Christianity 101, it's Sunday school.
IOW the role of god and jesus are certainly distinct, even though there are good arguments (even in other religions) to explain how for all intents and purposes, god and his pure representative share an element of non-difference.
The role of the Holy Spirit is in some ways distinct from God as well, but I don't really understand how you think this detracts from His potency. An omnipotent being can manifest in any way it chooses, even choosing, for a time, not to
exercise that power for the purposes of achieving certain outcomes with respect to man.
As mentioned, its the inability of these seemingly core values of Christianity to come off as philosophically sound or even substantiated by the bible that seem to ride off a weakened definition of god.
You haven't actually demonstrated anything of the sort. Your primary problem is simply that you don't have the requisite knowledge of scripture or Christian theology to properly evaluate it, as evidenced by the fact that most of the work I find myself doing here is all about correcting your misconceptions.