its quite simple
If you can see dirt but you cannot see your mind, doesn't that make dirt inferior (or a lower substance in terms of perceptability) than mind?
An artificial difference that makes an assumption that is not proven. It is thus an invalid term to use in such discussions unless both people accept the assumption.
extrapolation means you see something and apply that seeing to a situation that you have not seen to form an understanding or truth, hence the basis, while initially based on something seen, ultimately is based on something we have not seen
But the logic being used is all based on physical evidence entirely - whether you can consciously recall the observations or not.
You are not being grand enough in the scope of your "evidence" - you are expecting it to be at that instant only and not accepting that such physical evidence is observed from the moment one's senses operate.
I am talking about how a patient can determine and receive the benefit of medical truths via the medium of the doctor (authority) - it s certainly different from the means that the doctor uses to determine and receive the benefit of medical truths (empiricism) - hence the distinction
It is an artificial distinction - because you do not include sufficient scope to your evidence-gathering. If you limit the evidence that one can include you generate the need for these artificial distinctions.
never the less by accepting the correct authority in the correct circumstances one gets a benefit that is not different from direct perception (ie cured of sickness)
BUT THE AUTHORITY IS NOT THE EVIDENCE! That is the point!
The evidence is the "direct perception" - the being cured.
Everything else is merely assessment of probability based on previous direct perceptions of evidence.
I am not trying to argue that hearing from authority is empiricism - i am arguing that if one hears by authority one receives the identical benefit of knowledge gleaned by empiricism at the end of the day
Then this confirms you are making artificial distinctions merely because you do not encompass into your models the entirety of the physical observations made up to that point.
but the special quality of hearing from authority is that it enables an unqualified person to receive the benefit of knowledge available in empirical fields to those who are not qualified in such empirical applications - in other words by hearing from authority, a person totally unfamiliar with standards of medical practice can become cured of their disease
And it still remains that AUTHORITY IS NOT EVIDENCE.
that evidence is never arrived at however unless the patient understands the 'truth' of medicine by hearing from authority - hence hearing from authority stands as a distinct method of acquiring the results of knowledge than empiricism
No it doesn't!
All "hearing from authority" can do is provide you with possibly correct information. Your assessment of the credibility of the authority, based purely on physical observations made from birth, gives weight that one places on this information from the authority - and it may even be information that they pass on to others without further testing (which is what we generally do at school - taking things on faith). But the AUTHORITY is NOT EVIDENCE that the information is correct.
you misunderstand - the fallacy of accepting the self as ultimately a bunch of chemicals makes the notion of legal responsibility non- existent .... discussing this issue regards no discussion of god (the idea was even originally coined by Roger Penrose, who has no stance on the notion of god)
Let's just leave it at the fact you have misunderstood the term "God of the gaps" in this context - as it had zip to do with religion (other than being the origin of the term).
well choose any society you can think of - would you live in a society where notions of reward and punishment (which are pertinent to the sense of legal responsibility) were disregarded since it was accepted that the self is ultimately a bunch of chemicals?
Logical fallacy. You have no idea what a society would be like under such different understandings of "self". To thus present an
either/or argument is thus a fallacy.
Its hard to imagine how such a society would even get going since there would be no distinction between a murderer, thief or rapist and a philosopher,shoe mender or king
Continuation of the same logical fallacy (as per above) plus an argument from incredulity.
[qoute]actually it is an argument by Penrose, who is an established logician with a masters in PHD (and not affiliated with any sort of creationist outlook either I might add)[/quote]Irrelevant where your ideas came from - it is how you use those ideas and the words you use to convey them.
Here is a quote from Roger Penrose
The issue of "responsibility" raises deep philosophical questions concerning the ultimate causes of our behaviour ... is the matter of "responsibility" merely one of convenience of terminology, or is there actually something else - a "self" lying beyond all such influences - which exerts a control over our actions? The legal issue of "responsibility" seems to imply that there is indeed, within each of us, some kind of independent "self" with its own responsibilities - and, by implications, rights - whose actions are not attributable to inheritance, environment, or chance. If it is other than a mere convenience of language that we speak as though there were such an independant "self", then there must be an ingredient missing from our present day physical understandings. The discovery of such an ingredient would surely profoundly alter our scientific outlook"
Notice his use of the word "if", and the way he merely asks questions.
There is no statement of fact here - merely his ideas.
I guess now you will say it is a fallacy of authority
To accept his claims as fact - of course it is. I would seriously question your intellectual capacity if you failed to realise this?
it certainly does, as indicated by penrose
Guess what, LG, to accept his statements as anything other than interesting ideas is... yes, that's right, a LOGICAL FALLACY.
I don't think so, because the self is understood to be ultimately atomic (in the sense of singular) as opposed to a bunch of chemicals not much different from any other bunch of chemicals one could encounter in another body
Understood by who, exactly? Everyone? Just a few? Many?
Once again you resort to unsubstantiated claims of fact.
I agree - therefore if the findings of so called science indicate something absurd to be taken as a truth (that ultimately the self is a bunch of chemicals) it can be safely disregarded
Rubbish! You obviously do not understand Occam's Razor or logic. Your assessment of what is "absurd" introduces subjectivity into the matter. Logic cares not what is absurd or not. The more logical assessment is that we DO NOT YET FULLY UNDERSTAND THE CONCEPT OF SELF!
To jump to the "non-material" is irrational.
you don't get it
how is that possible when a view that only involves matter is totally absurd
Logical fallacy. Commonly called "false dilemma fallacy". Look it up.
Its an argument from penrose actually
Ah - buck-passing. His conclusion, even in that quote you gave, is merely that we do not yet fully understand "self".
if you don't want to come across as fearful or incredulous you should try a different method rather trying to ad hom it into a corner
You are the one that is coming across as both fearful and incredulous. And please indicate where I am "trying to ad hom it into a corner"? Do you understand the term "ad hom"?
the example doesn't even require a discussion of god
Are you deliberately ignoring what I say in my posts?
However, I have already clarified this somewhere above - and I'll put it down to you merely misunderstanding the phrase "god of the gaps" in this context.
it requires a discussion on why the atomic reductionists insist on naming something they can't perceive - in a gappy fashion too I might add
I don't understand your point here - please elaborate.