Why are people against communism?

Crunchy Cat, I am not a utilitarian. Denmark may be the happiest, but that does not make hierarchy or classism moral. I want true equality for all men.

Morality doesn't objectively exist. Hierarchy and class naturally happen in a healthy human environment. Denmark has a very level playing field. The distribution of wealth is very healthy and favors the vast majority of the people. Their legal system enforces equal status amongst its citizens (whom all have equal opportunity to participate in governance) and hierarchy is used as an effective tool for those who are employed in the public or private sectors.

I suspect your desire for "true equality" is based on a definition that isn't compatible with reality; however, without knowing that definition it's kind of moot. Either way, I absolutely contend that utilizing a known system that fails and ignoring a system that works very well is just plain stupid.
 
Denmark could be an important intermediary step into communism; but I don't want a society like Denmark, e.g. classist, to be the ideal.

Hierarchy is not good, and neither is wealth inequality. I want men to be materially equal, such that all men are given what they need and work for the community, out of their own desire for work.

Money is the root of all evil.
 
My argument for communism is a moral one; i.e, that capitalist exploitation is immoral, and that the working people of the world deserve their fair share.

In addition, of course, communism is also the only system which proposes to provide the greatest good for the greatest number of people.

It is both morally and practically a good.
 
Denmark could be an important intermediary step into communism;...

Not really... in fact not in the least. Denmark is it's own system and would ferret out any attempts to modify it to anything even remotely resembling communism.

...but I don't want a society like Denmark, e.g. classist, to be the ideal.

Ideals quite often have no basis in actual reality (i.e. the concept simply isn't supported by reality). The ideals that feed into communism are a prime example of this.

Hierarchy is not good, and neither is wealth inequality. I want men to be materially equal, such that all men are given what they need and work for the community, out of their own desire for work.

What you want relies on a specific set of human values and behaviors to always be present and forefront. Reality does not support that.

Money is the root of all evil.

Evil doesn't objectively exist.
 
Then we disagree about human nature; I do not think all people must necessarily be greedy and lazy. We are brought up in a culture, however, which sees greed and "shortcuts" as the greatest good, and that's why we have problems.

At any rate, there is excellent opportunity in the future, with future technology....AI to run the communist society, and bioengineering to engineer people to be more compassionate and equal.
 
Then we disagree about human nature; I do not think all people must necessarily be greedy and lazy. We are brought up in a culture, however, which sees greed and "shortcuts" as the greatest good, and that's why we have problems.

At any rate, there is excellent opportunity in the future, with future technology....AI to run the communist society, and bioengineering to engineer people to be more compassionate and equal.

I think you have missed the point, but that is my fault for not communicating it clearly. Reality has one particular rule that simply IS... whether you agree or disagree is irrelevant because the rule exists independent of what you think, believe, or feel. That rule is "whatever is not forbidden (by reality), will happen". There are a myriad of behavioral states and value states a human brain can achieve. None of them are forbidden by reality and to have any kind of system that expects a particular set of behavioral and value states to always be at the forefront is doomed to fail because it is incompatible with reality.

I agree that technology will be very useful in the future; however, I would never consider it as a means to run a society or modify the behavioral genetics of humans (both of which may be very fast paths to extinction).
 
My argument for communism is a moral one; i.e, that capitalist exploitation is immoral, and that the working people of the world deserve their fair share.

In addition, of course, communism is also the only system which proposes to provide the greatest good for the greatest number of people.

It is both morally and practically a good.

That sounds like a utilitarian argument. Have you changed your mind?

Communism has demonstrably shown time and again that, whatever its proposals, it does not in practice provide the greatest good for the greatest number. The Soviet Union collapsed.
 
Crunchy Cat, communists do not expect that all people will be hard-working and honest. That is why the government deals with them...and deal with them it should; why should lazy, dishonest people not be dealt with? And besides, they don't eat, then.

James R,
I am saying there is both a moral and a utilitarian argument for communism. I care more about the moral one, but there is a utilitarian one.

The Roman Republic collapsed, too; what's your point?
And it could well be argued that despite the collapse of the USSR, Russia is overall better off because of communism, because of the land reforms and other such redistributions which took place due to the communists. Otherwise, Russia would still be an un-industrialized feudal society.
 
Crunchy Cat, communists do not expect that all people will be hard-working and honest. That is why the government deals with them...and deal with them it should; why should lazy, dishonest people not be dealt with? And besides, they don't eat, then.

Communism expects that people will work and replace reward with "compassion, sharing, community, loyalty, and a sense of debt to society". It expects that the millions of permutations of behaviors and values that are incompatible with this will simply disappear or be "dealt with". In other words, it expects reality to be something that it is not.
 
But do you think those greedy impulses are purely the result of natural psychology, or rather the result of cultural indoctrination? We are raised in a culture which praises greed...so of course we expect greed.
 
But do you think those greedy impulses are purely the result of natural psychology, or rather the result of cultural indoctrination? We are raised in a culture which praises greed...so of course we expect greed.

Neither is relevant. The range of whatever people value and however people behave is something that reality does not forbid and therefore those behaviors and values will always be there no matter how much you try to coerce them.
 
Neither is relevant. The range of whatever people value and however people behave is something that reality does not forbid and therefore those behaviors and values will always be there no matter how much you try to coerce them.

But the same can be said under capitalism...those values are there, and government deals with those deemed a "threat" to society.
 
But the same can be said under capitalism...those values are there, and government deals with those deemed a "threat" to society.

Almost. Capitalism isn't a form of government. It's a form of economics. It relies on a very powerful behavior common to all humans. You work and you get a reward and you are the only limitation between low and high rewards. It doesn't try to coerce any behaviors. It's something not just common to humans either... I *think* all mammals share this behavior.

A government simply governs people and democracy/socialism combos tend to produce the best results.
 
Crunchy Cat, communists do not expect that all people will be hard-working and honest. That is why the government deals with them...and deal with them it should; why should lazy, dishonest people not be dealt with? And besides, they don't eat, then.

So you demand material equality for all, except sometimes, when the lazy should be left to starve after the government spies on them and figures out that they are lazy, and inflicts punishment.

And how, pray, does that system survive the ultimate overthrow of the socialist state? With the state gone, who is taking the food from the mouths of the lazy, since no one has to "earn" that food in the first place?

That's a beauty of the market, it allocates to people in accordance withe the relative valuations people place on things. If I am lazy, it means that I value my leisure relatively highly compared to others. In a capitalist system, the lazy often have to live without as many material comforts as others, since one generally must work to afford those comforts. This is done without depriving the person of food, without government spies tracking the lazy person's output, and without setting any arbitrary standards by which the "lazy" people will be judged worthy or unworthy of receiving food.

The lazy will simply begin working when the marginal value of leisure falls below the marginal value of the goods and services that can be acquired with their potential wages.

Problems arise, arguably, when you externally subsidize either laziness or work, since it distorts those marginal values.
 
You don't know me, so I would kindly ask you to not jump to conclusions. I already said Lenin was not a perfect man, but the mere fact that he spurred the uprising is reason enough for me to respect him; I respect him for bringing to attention the gross injustice of the time period.

By allowing over 10 million peasants to die of starvation after he seized their land and their grain and then refused help to reach them to try to save them?

But to him, they were peasants and thus could be killed by the millions. They had served their purpose in growing the grain..

I volunteer quite regularly, actually, thank you very much; and I donate when I can. And yes, I know that I use the things made by sweatshop workers...and that is why I want them to be well compensated, and provided their due, even if I have to pay more for these products. What's your point?
My point is that you are full of BS.

I am pointing out the injustice in Brazil; there are already many adamant Brazilians fighting for land reform, and fighting for their rights. I voice my opinion here, in the good ol' United States; we all have our own fights to fight. But that doesn't mean I can't at least voice my concern over the injustice in Brazil, an injustice which you pretend is the result of democracy.l
Is that what you are doing? I'm sorry, you have just spent the majority of your time here discussing your desire for power and 're-education camps' for any who resist..

You view people's poverty, plight and pain as your dream gateway to power.

Then it's fair that her wealth is the result of, literally, centuries of exploitation and conquest? It's fair that people are born into privileged and wealthy lives, just because their ancestors were "blue-blooded"?

I think not.


I'm also tired of discussing Lenin; you can believe what you want, but history favors him, and I will admire his revolutionary spirit. Enough about Lenin.
What? You don't like discussing that you admire a mass murderer who slaughtered millions of peasants to consolidate his power?

Yes, why not? That is what many people do on internet forums, especially political ones.
So you come to a science forum, and post about wanting a dictatorship and your admiration for a mass murderer in the politics sub-section?

Actually I'd rather not be one of the higher ups, too much responsibility and pressure. I do, however, believe that a virtuous leadership will be quite essential to successful communism

And you are a snotty punk who judges people you do not know. Quite immature of you, really.
If you are going to try to insult, at least be original about it instead of copying.

You are nothing but a sheep.. You want it but you won't work to strive for it. In short, you are a troll on this forum.. So what kind of virtuous leadership do you hope for? One with re-education camps of course..? Some mass murder as well?

Actually, I have. I grew up in poverty. How about you stop being so high and mighty and judging those you do not know?
You would not know poverty if it bit you on your scrawny backside. If you grew up in poverty, why do you want to ensure that those in poverty remain the "peasant class" to furnish the communist regime?

I sneer at snots like yourself who want nothing more than to preserve the system of hierarchy and exploitation.
Again, copying?

What I stand for and support is human rights. Something you obviously know little about or understand.

You tout a man who exploited and murdered over 10 million peasants as though he was the father of communism.. Frankly, it is people such as yourself who give true communism a bad name.

Many Bolsheviks and Soviets enthusiastically rallied behind Lenin.
You mean those he favoured apart from those he massacred?

A lot of people "enthusiastically rallied behind" Hitler as well. Does not make him a good man or what he did acceptable.

People who don't believe in social justice will be made to understand it. Simple. You don't have the right to be an elitist exploiter.
Made to understand it? Made to believe and be just like you.. Ah, the hive mind.. the Borg.. the utter stupidity..

What if they refuse to see it as you demand they see it?

You don't have the right to believe in a religion which calls for murder, enslavement, and conquest.
So let me see if I get this straight..

People will not have a right to individual thought and beliefs?

Nonsense. The Soviet Union produced many brilliant scientists and academics.
And also killed millions..

No, you do not have the right to support exploitation. Tell me, o' wise one, does a person have the right to believe in Nazism? Of course not! And capitalism is as vicious, indeed an instrument of the fascist.
So a person can only be a Communist?

You do not have the right, for example, to vote for a Nazi, or a vicious capitalist. This is not your right; it is an infringement of the rights of others.
And your dream of forcing people, through threats of violence, possible death and re-education, to become communists is not an infringement on the rights of others? You wishing to deny even political opposition [that is what you told Enmos wasn't it? That the peasants could only vote for communism as no opposition would be allowed to exist] or free speech is not an infringement on even the most basic human rights? Your wish to deny the people their right to their religious belief is not an infringement on basic human rights?

I have to say, you are so much of a troll that you cannot even understand all the tripe you have spread through this forum.

Actually, you are a vicious elitist who thinks that society should function as a hierarchy, who defends monarchism, who defends feudal land ownership, who defends capitalism, and yes, who labels it a "right" that you should be able to vote for the capitalist.

You are the troll, and quite an awful one at that.
No. I am a person who believes in the fundamentals of the rights of humans and with that, comes the right to choose their destiny. If people wish to keep their Queen, it is not for me to 're-educate' them into my way of belief. If people wish to remain religious, then it is their choice. I also believe in the fundamental right of free speech and hoons such as yourself make me sneer with disdain, because not only are you a soundbite when it comes to communism, you barely even understand the meaning behind the need for a communist State, nor do you understand how true communism can ever be achieved.. without bloodshed and with the support of the people. A natural evolution if you will.. Not via re-education camps and not while you hold a mass murderer on high like he is a moral god.
 
I am saying there is both a moral and a utilitarian argument for communism. I care more about the moral one, but there is a utilitarian one.

Utilitarianism is a theory of morality.

The Roman Republic collapsed, too; what's your point?

Flawed systems tend to collapse.

And it could well be argued that despite the collapse of the USSR, Russia is overall better off because of communism, because of the land reforms and other such redistributions which took place due to the communists. Otherwise, Russia would still be an un-industrialized feudal society.

Equally, you could argue that if Russia had followed the democratic and capitalist path that the United States did, the people today would be even better off.

But do you think those greedy impulses are purely the result of natural psychology, or rather the result of cultural indoctrination? We are raised in a culture which praises greed...so of course we expect greed.

It's a biological imperative to look after number 1 first. Individuals who don't look after their own interests don't tend to be successful in the evolutionary struggle.

Culture tends to mirror biological predispositions.
 
Well, in the first place, the statement is false as soon as it is written:
"The basic hypocracy of all who espouse communism is that they assume that human nature is somehow different for one economic system than it is for another."​

Now, the Marquis has acknowledged the problem with the use of the word "all", and that is a start.
A strawman, tiassa, is an argument presented in order to deliberately misrepresent the position of another.

I have not done that. The opening poster, and another later, have both displayed a willing lack of regard to any particular points brought up against their own beliefs. I have brought up that capitalism as a theoretical system is as much misrepresented by its practise as communism is, and have been mostly ignored. The statement in and of itself also acknowledges that flaw within theoretical capitalism. So why would you, in particular, take offence? You understand that as well as I do. I'll also mention that I was the first to bring it up, with due apology to any who did before me that I missed.

Yet you defend them.

The only concession I will make (have made) is to replace the "all" with something more along the lines of "many of those". To reinforce it, I have added that the remark remains true with particular reference to the op, who while not a specific target of it, remains an accurate representation. Along with his little me-too.

You, I'll allow, have so far been exempt from that generalisation. You'll also notice you are, by and large, exempt from that "willfully dysfunctional and disruptive outlook". Now I'm sure you'll acknowledge that there are more than one who retain an exemption, and that it is a particular type who are my usual focus. Now, I understand that your particular outlook does not allow you much freedom with regard to that type of consideration, and I do not ask it for myself - and in truth, from most, I don't even expect it to be a consideration.. You may malign me as much as you wish - just don't misrepresent me. To that, I take exception.

All of the quotes you've asked me to respond to have been from your posts and not from the posts made by the targets of that very same disruptive outlook. This should indicate to you that there is little you've said that I disagree with, and that I understand you are not a "proponent of communism". The only real point at which we may diverge is when considering the result of that which you seek; but that is irrelevant within the confines of this thread.

Yet you defend them.

But, additionally, the statement declares hypocrisy of the commonly recognized problem that communist institutions fail to account for human nature; he makes it an ethical issue of will.
But it is, Tiassa. It is. Those whom I have addressed have clearly displayed that this is the case for them. I have attacked a particular point because it has been offered as a Briton might, displaying his arse for the Romans. I'd imagine even his own side might have been tempted to take a shot, were it not for the fact that they fought for the same cause.

and so, you defend them.

Well, the first answer to that is to point him to what is already on the record:
All of which I read.
The most memorable quotes being "You cannot elevate the form—e.g., communism—above its purpose." (Incidentally something I wanted to give voice to but lacked the words for) - and "stasis is death". I'm given to wonder how much you've considered that last, in particular, but again am confined within a thread.

In other words, there is plenty along this line for The Marquis to consider. But he does not wish to.
I protest. Consideration of a point, either here or sometime in the past, does not automatically confer any particular desire to respond to it, particularly in those cases where ones finds himself in agreement with most of it.

You want me to argue with your above posts? About what? I disagree with your direction and sometimes deplore your intent, Tiassa... not your foundation.

Therefore he raises a straw-man to reset the argument to a point he is more familiar with, and then asks anew for what already awaits his, or anybody else's consideration.
And once again, I did not consider my reponses to be in any way directed at you. That, in itself, refutes the "straw man" argument, if only you were to read and respond to the posts you defend with as much acrimony as you read mine. You might actually be worth reading if that were the case.

I swear, Tiassa, there are times you give the impression your ego is as large as mine. If only it were directed to something more worthy. Time for truth, lad. Do you seriously believe, in your soul, those you defend are truly worthy of it?

The effective message here is that he does not think the considerations on record are correct, but sees no need to tell anyone why.
Guilty as charged, in light of the brevity with which I would normally respond to something I do not like.

In tihis case, however, you think I have not responded because I do not agree with you. I have not responded, Tiassa, because I do. When are you going to learn to separate yourself from the depressingly average you elevate beyond the capability they display?

Rather, he just wants to start over and demand everyone repeat themselves.
Incorrect. I wanted answers not from you, but from those I was addressing, for whom you nor anyone else appear to have no impact upon whatsoever.

... it is also a component of a willfully dysfunctional and disruptive outlook.
Without which you'd all be bored to death. With a few exceptions, the interesting have gone and those remain show only a shadow of some of the intelligence once displayed on this site.

You've gotten rid of the players, and made it about the cheers from crowds in the stands. The game is hardly worth watching any more, much less playing.

It is essentially an attempt to make something true through excessive repetition.
Umm. Well I've taken a look at that.
The only real question I have for you is why you have taken me to task for it, rather than those you address with so much more consideration, in spite of them being so clearly.... stupid.

You know, Tiassa, I think it's possible you are aware of the root cause of the decline in this place better than most. I'm only guessing, here, and I certainly don't expect you to about-face on your own views so much as to admit it outright. At best, you'll recouch it so as to make it seem more in agreement with your own philosophy.

What a terrible position you must find yourself in, to be an arbiter over so much potential wasted on the depressingly mediocre - and much of that is the result of policy brought about by ideals you support.

The truth is, Tiassa, that this place is, in itself, and in its history, quite relevant to this discussion from the first post. The moment you tried to make it belong to everyone, and punished those who didn't follow the norm, you began to lose control of it. You have made bad examples of intelligent individuals, embraced and defended mediocrity, and the result stands before you.

I honestly don't know how it feels, you know. To be you, Spookz, James R... those like you who have used the many as weapons to outweigh the few who stood against you, and now stand crowned over the schoolyard you've created. I don't know why you all appear to be so eager to win; as soon as you do, something dies.

The truth about it all, Tiassa, is that it is the contest which gives meaning, not the outcome.

But I do enjoy observing it.
 
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