Because of consistency:
A part is relevant only if the whole of which it is part, is relevant.
If the whole is relevant, all its parts are relevant.
A part derives its relevance from the relevance of the whole.
The Universe is relevant.
A human is part of the Universe.
Therefore, a human is relevant.
It cannot be that the whole would be relevant, but not its part.
But you are welcome to present otherwise.
The Universe is relevant because we deem it to be relevant. The Universe is not a thinking mass. We have given it that quality and that is solely to make ourselves relevant.
Whether we exist or not is of no relevance to the Universe.
That sounds more like a political statement, rather than a logical one.
Examine your comment about how relevant you are, for example, and tell me that is not political.
This is based a culturally-specific premise that all there is to a human is the body.
This premise is not universally held.
Does not mean it is untrue.
We cease to exist upon our death. That is it. Final..
Marquis brings up an important and valid point (I know Marquis, hell just froze over), which you appear to have dismissed in your general dismissal of his post:
The Marquis said:
Humans don't really understand death, in the main, but they understand enough about it to want to conquer it. Spirituality and religion are both means by which this might be accomplished; and for those who do not believe in such things, there is as a resort the leaving of a legacy of some sort, in the form of children or accomplishments which might be remembered.
We want to conquer it because we fear it, because we cannot begin to imagine that that is all there is to the human body. That we are born, live and then die. So we strive to survive. We fight to survive.
That is our instinct and while we will act the same as any animal when faced with death (fight it), we know that for our species, we are fighting the possibility of there not being anything after.. that this is possibly the end.
I watched my uncle die. It was what they called a peaceful death, surrounded by his loved ones, in the comfort of a hospital room. He was a religious man and a believer. And his death, to me, was anything but peaceful. The sheer terror in his eyes as he drew those last gasping breaths was awful. He was fully aware of what was happening to him and he was terrified. And it was a harrowing experience watching him fight to get those last breaths so that he did not face his final moments. To the last breath, he fought it and there was nothing anyone could have done to help him. His heart simply could no longer keep going. And he fought to the end. As much as people may believe there is an afterlife, when faced with actual death, they will fight to conquer their death and survive. It is instinct. And it is also natural.
This seems to suggest that if a person truly would be significant, the Earth would stop spinning and the Sun would stop shining; and since upon a person's death, this doesn't happen, it must be that the person is insignificant.
That seems an odd way to measure a human's significance. Almost like "Unless you're (like) God, you're nothing."
When a person dies, the sun does stop shining and the Earth does stop spinning for that individual.
We are only important because we deem ourselves important. We are only significant because that is how we view ourselves.
You've been operating with it all along. Without assuming that there is a "Grand Scheme of Things," it is impossible to claim that
I wasn't applying it as if the Universe has a purpose or that we have a purpose in it.
There is no Grand Scheme of things Wynn. We just tell ourselves that so that we can sleep at night and aren't afraid of what happens when we die.
Do theists have an exaggerated sense of self-worth?
You wouldn't be posting in this thread and others in the Religion forum if you did not.