my previous thread,about how God look alike,was about Gods creation.
Now the Concept God,who is God,what is God . who can judge him?
? Is God immanent? Or is He transcendent? Or is He both? How can God’s presence be felt?
If God is not immanent, yet exists, transcendental, yet having concern for this world, understanding how his presence can be felt becomes easier
? Did God create human beings in His image? What is meant by the image of God? Does God have an image or is it just in our imaginations?
Kind of like a drop sea water displays the qualitative aspects of the ocean (eg saltiness) but not the quantitative (eg - you can't drown in it). Similarly we display the quality of god but not of his quantity.
? Does God sit on a throne above the heavens? Abu Dawud and Thirmidhi in Hadith No. 5480 Mishkat give physical details of the throne of Allah. According to them, Allah’s throne rests on the back of mountain goats that are standing in an ocean above the seventh heaven!
Many scriptural texts read like mystery novels with the last page ripped out (you never find out whodunnit), primarily because they are concerned with basic religious principles (eg - reminders that its not ok steal, murder and sleep with your neighbour's wife)
Creation of the Universe:
? How did God create the Universe? Did He get tired and need rest? The Bible states that after creating the Universe in six days, God rested on the seventh (GENESIS 2:2). Tafseer Ibn Katheer in interpreting Sura Fussilat says, in a story similar to the Biblical story of creation, that God created the earth on a Sunday and Monday and the stars, sun, moon and angels on Friday. One is left to wonder how the days of the week occurred before the creation of the planets and the stars?
the original language that "rest" is written in more correctly translates as "pause" ..... kind of like there is a pause in a musical composition, not because the trumpet player is flustered but for aesthetic merit.
? Is the Universe real or imaginary? According to Plato, the Universe is imaginary in that it exists only in the imagination.
Actually I think that plato addressed the phenomenal nature of this world as being contingent on the activities of the mind
In Hinduism, the Universe is considered to be Brahma’s dream while he is asleep.
Brahma is credited as being involved in the secondary creation (or visarga) .... he has no connection with the manifestation of the base elements of the phenomenal world (which are credited as belonging to Vishnu)
BG 7.4 Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight constitute My separated material energies.
Brahma is the Hindu God of creation—Hindus have different gods for different things, for example, the goddess of money is called Lakshmi.
All of whom are understood to be empowered representatives or servants/plenary expansions of Krishna
BG 5.29 A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.
? Is the Universe a shadow of God? This concept has led to a branch of Muslim mysticism called Wa‘hadt-ul-Shahood.
you could say that the material world is something like a reflection of the spiritual world (and that the spiritual world is completely socialized around the service of god) .... kind of like the shadow has the form and movement of an object but not the substance.
? Are God and the Universe one and the same? Is God matter and is matter God? Is God human? The concept of God and the Universe being the same is called Pantheism in western philosophy, Wa‘hadt-ul-Wajood in Sufism (Muslim mysticism), and Vedanta in Hindu Mysticism.
CC adi 7.146 “One’s relationship with the Supreme Personality of Godhead, activities in terms of that relationship, and the ultimate goal of life [to develop love of God]—these three subjects are explained in every aphorism of the Vedänta-sütra, for they form the culmination of the entire Vedänta philosophy.”
"activity" and "relationship" tend to suggest a personal aspect
Relationship of Humans to God and the Universe:
? Can human beings comprehend God?
sure
the main stumbling block is understanding that they can't be God, however
Is the human mind even equipped to comprehend God?
no
that is why part of the understanding process involves transcending the (conditioned) mind
SB 11.13.6 Until one revives one's direct knowledge of the spirit soul and drives away the illusory identification with the material body and mind caused by the three modes of nature, one must cultivate those things in the mode of goodness. By increasing the mode of goodness, one automatically can understand and practice religious principles, and by such practice transcendental knowledge is awakened.
The Quran states that God cannot be comprehended (6:103) but Sufi mystics claim they can comprehend God. They claim they can even establish dialogue with God.
If one identifies with the body/mind, they cannot comprehend
? Is there a purpose behind the creation of the Universe and the creation of human beings?
the purpose of life is to seek enjoyment
the purpose of the material world is to teach us where this actually is
How does God exercise control over His creation?
many ways
but most specifically
BG 15.15 I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness.
How are human beings related to the Universe and to God?
usually we are related to the universe through a desire to exploit it's resources
BG 7.5 Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.
This runs contrary to our relationship with god, namely that of an eternal servant
SB 11.2.37 Fear arises when a living entity misidentifies himself as the material body because of absorption in the external, illusory energy of the Lord. When the living entity thus turns away from the Supreme Lord, he also forgets his own constitutional position as a servant of the Lord. This bewildering, fearful condition is effected by the potency for illusion, called mäyä. Therefore, an intelligent person should engage unflinchingly in the unalloyed devotional service of the Lord, under the guidance of a bona fide spiritual master, whom he should accept as his worshipable deity and as his very life and soul.
The human mind, although limited in its potential, is nevertheless, curious about the unknown. It is no wonder, then, that many of the greatest minds in the fields of religion, classical literature, poetry, philosophy, mathematics, and modern science having been preoccupied with the above questions, have produced mountains of literature. However, without a proper concept of God, the human mind will not be able to understand the mystery of God’s true relationship with human beings.
Before we can understand God’s relationship to his creation, it is important to differentiate between the concept of God and our concept of God.
Idea of God
Anthropologists tell us that the idea of God first arose in the human mind when primitive humans felt threatened by the violent forces of nature. They say that an idea of God (or some higher power) has always existed and was often expressed through prayers and other rituals. A more formal expression of the idea of God occurs in religion. Congregational prayers performed weekly, daily, or, in some cases, multiple times a day, are all done for God. In addition, within religions, people tend to stay with the same concept of God bequeathed by their forebears; people are resistant to re-evaluation of inherited concepts of God. Further, a closer examination of the lives of people reveals that the God they pray to is very different than the God they believe rules their lives. Why is this so? This is because people hold a personal and subjective relationship with God.
Subjective Concept of God
Most of us think of God (or a higher authority) only in moments of crisis. When the misfortune ends, we tend to forget God (10:12, 16:53-54, 31:32, 39:8). This cycle continues until old age when, anticipating death, we turn to God for spiritual support.
four primary catalysts for approaching god
BG 7.16 O best among the Bhäratas, four kinds of pious men begin to render devotional service unto Me—the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute.
each category presents a different standard
However, such a concept is bound to create conflict among people having different concepts of God.
sure
that is why there is a special emphasis on the word "begin"
IOW if material conditions drive one towards inquiry to god, they can just as easily drive one away again - eg - one is very devotionally inclined for as long as they are in material distress, but once they get the good life they swing back a bit
A Christian’s concept of God as Father is different from a Muslim’s concept of God as Allah. George Bush’s concept of God when he claimed he was “…doing the Lord’s work” was quite different from Saddam Hussein’s concept of God, who also claimed war (jihad) in the way of Allah. Billy Graham’s night vigil in the White House before the Gulf war sought help from the Lord to keep the oil flow to America. The Spanish Inquisition and the Crusades are other examples of war that was waged in the name of God. Hitler’s concept of God was quite different than Churchill’s, both of whom also waged war in the name of God.
tying political issues into religion certainly is good for nationality but it tends to diminish religious principles
infact, to state quite bluntly
SB 10.84.13 One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own, who thinks an earthen image or the land of his birth is worshipable, or who sees a place of pilgrimage as merely the water there, but who never identifies himself with, feels kinship with, worships or even visits those who are wise in spiritual truth—such a person is no better than a cow or an ass.
With so many different subjective concepts of God, it becomes impossible to achieve oneness of God. Oneness of God requires oneness in the concept of God. Otherwise, humanity will remain forever divided over God, and human conflicts and suffering will continue. Among Muslims, the prevalence of the subjective concept of God is best illustrated through the presentation of real life scenarios than through abstract concepts.
I don't understand what you mean by "real life scenarios" as opposed to "abstract concepts"
would like to see other peoples thoughts ,who can judge God?
why use the word "judge"?
Do you mean something more like "understand the qualities of", or "know"?