With just a little clarification, the proposition can be made watertight. If, for example, he had said that treating legend and myth as historical narrative precludes any rational conclusions, or something along those lines, you'd be hard pressed to attack it, right, Sci?
sure is "water-tight".
now project it on reality, what is legend and myth and what is historical narrative?
how will we separate between them? with science?
if not by science, then with what authority do you discern what's right and wrong?
and you still changed the original statement so completely it barley resembles the original in form, but thrusts the same result with no proof. he said religion can never be viewed from a rational view, you're saying viewing irrational things as rational is irrational, i agree, now show me that religion is irrational, show me that god(s) are myths and not history.
i believe i'm versed enough in the history of my god, care to open a thread and we can debate if it's myths or history?
come to think of it, one of the strongest reasons why i believe in my religion is because the history behind it is very implausible to be a big lie, it's just too big and recent and its effects too concrete to be a big lie. :shrug:
open the thread, should be interesting. "was Mohammad a hoax/schizophrenic/conman".
Here the art in question are the relics of antiquity which explain the way ancient people had nothing but superstition to inform them about the world around them. The art of Mona Lisa is less relevant to this discussion than the art which renders the the mother-dragon Tiamat or Ra or any other deity.
We don't subject the test of god to any lab, but we do considerable analysis of the documents which create the gods of antiquity. There is quite a bit of science in that, but it's not the same science you seem to be alluding to. It's anthropology, and it's the science that helps historians reconstruct the past. That's all it takes to acquire all the requisite facts anyone needs to know about their gods.
The next step is even easier. We simply ask whether it is valid to interpret myth, legend and fable as historical narrative. And the answer is a resounding "no".
big resounding no?
you simply asked and that was the answer? who did you ask again?
this is pathetic, you ask the question to your conclusion and you answer it, i'm speechless.
That leaves every description of the gods ever written as an illustration of the practice of fabricating gods.
speaking of water-tight, what a fire hose!
ring around the rosie argument.
Once it's admitted into evidence that all gods are fabrications, there is nothing left for science to address. At that point the existence of all gods has been disproved.
it's amazing and annoying how you structure your sentences so surly and confidently but the meaning is so feeble and gooey.
again let me iterate. who, what, how was it admitted into evidence that all gods are fabrications? are you writing a book here? you just go about making up facts and carry them around with the authority of someone who really presented a logical well structured article of thought.
Case closed, right? At least until someone comes forward with new evidence.
:facepalm:
ayayay, what evidence lead to its closure? for only evidence to reopen it?
what. the. hell. is the case to begin with? that history says gods are made up? whose history? what history are you on? what god history have you ever studied?