Conclusions
1) No direct experience occurred in the test week that did not occur in the control week.
2) I had a number of interesting thoughts and realizations during the 3 weeks, including the thought that God may demonstrate himself by answering my requests (prayer).
3) Most requests I made happened, though with some notable exceptions.
4) Further work is needed to establish the parameters under which requests are answered.
Early on it occurred to me to keep a daily record during the experiment, some of which I have copied below.
Sunday June 4th. Control Week - Day One
I'm aware of noticing certain thoughts which I would normally ignore. Often this type of thought suggests a sensible course of action such as "set the alarm" to ensure I wake up in time for an appointment this morning. I might otherwise leave my awaking to chance.
It was interesting that this occurred in control week. Something about observing my own mind more carefully led to the realisation of the existance of these types of thoughts.
Monday June 12th. Test Week - Day Two
I have asked that I may be a to let go of the issue I spoke about yesterday, until the appropriate time for action comes. Within a few minutes, I'm aware of the invitation, as a thought, to 'give the situation over to God'. The belief that I could do this, and that the situation might be sorted, gives rise to a sense of relief. However, I am equally aware, that I may be playing thought games with myself. I will trust however, that I can let go, in the spirit of the experiment, and because it is preferable.
By the end of the 3 weeks it is still too early to say what the resolution of that issue will be. However, I have not worried about it.
Monday June 19th. Final Week - Day Two
While out running I had a similar sense of "inward turning" to that on day 2 of the control week. It was accompanied by the thought of a presence who is there continuously, but is obscured. It wasn't a strong feeling, but rather in the nature of an imagining.
I had a discussion about theism and synchronicity with my running partner, he is a non-theist, but experiences synchronous coincidences which he explains as the mind forming patterns out of experience, through figure formation. We discussed whether theists and non-theists experience the same things, but attribute different meaning to them. Is this a matter of interpretation, or do theists have experiences not available to non-theists?
I think this question is for me crucial. Do theists have similar experiences to non-theists, which they interpret differently? Alternatively, do theists have experiences not available to non-theists? It would seem from my experience that interpretation is a central part of the process of having "faith" or not.
Overall , the results of this experiment are inconclusive. The feeling I had was that I was going to need to trust, and to continue to trust, that there was a God, in order for that belief to be demonstrated. For example, God may demonstrate himself through answered prayer, but who could say that the results would not have happened anyway. This is a catch-22 situation. I cannot maintain neutrality and simply observe a result because the interpretation of that result is always a dilemma.