Selves being part of a determined universe, like every other part of that determined universe, have their entire behavior determined by that universe.
Yep. That is the longstanding stipulation - just as I posted it, in fact.
There is no self determination by any part, it would violate the intrinsic nature of such a universe.
That is false. You are contradicting yourself - first you claim the universe has determined the entire behavior of the self, then you try to claim the gamut of behaviors involved in its self-determination is a violation of some kind of "intrinsic nature".
Apparently you think the universe is not allowed to set up drivers with multiple capabilities, or determine their capabilities as observed. I have no idea why. We observe the universe has no trouble doing exactly that, after all - why would anyone claim it cannot?
Right, that is the perspective of the driver, but not that of universal whole. The driver may perceive that they may have options regarding the given circumstance, but the perspective of the whole shows that there is not. That’s why the driver’s perception is illusory.
Again: We are not discussing the freedom of will of the universe. Try to focus, eh?
The driver is the entity in question.
And "perspective" is not involved.
For what we all hope is the last time: what the driver "perceives" or "imagines" or whatever is completely irrelevant. It is beside the point. It is not involved in the example at hand. Let it go - it doesn't matter. Focus.
Bolt does not get to choose the speed, that is predetermined.
We observe that Bolt gets to choose the speed - that capability of Bolt's is predetermined by the universe. That is part of Bolt's predetermined nature, which is part of the process by which the universe determines the speed. This is observed, physical, reality.
You correctly assert that the universe predetermines the speed. Now we see how the universe does that. It predetermines an entity - Usain Bolt - with certain capabilities, including that of choosing its speed of foot according to circumstances (circumstances the universe will provide).
Now you’ve just validated my position, that no matter what the driver is aware of, or imagines in regards the nature of its choices, those choices were not freely made, but were in fact predetermined eons ago by determined universal evolution.
? Still hung up on that?
You continue to bang on about what the driver is "aware" of, as if it were relevant.You continue to post this strange non-sequitur of an "argument", that everything being predetermined means there is no freedom of choice.
Again: There is no conflict between that predetermination and non-supernatural freedom in the driver. You seem to think they are mutually exclusive - you have presented no reason to think that. (At least, none you will acknowledge - to the reader, you are obviously assuming that freedom of choice would have to involve a supernatural ability to defy the determination of natural law - but that remains, apparently, invisible to you.)
Then you agree that there are never actual alternatives present regarding the determined action of the driver.
That would mean denying both physical observation and reasoning according to natural law. I don't do that.
The driver may perceive that they may have options regarding the given circumstance, but the perspective of the whole shows that there is not. That’s why the driver’s perception is illusory.
Physical observation of the driver's physical nature shows the simultaneous presence of mutually exclusive capabilities - to stop, to go - and the ability to choose among them in accordance with whatever color the traffic light displays in the future. The driver's perception of their capabilities is not involved, and in the example it is completely unknown - no "illusion" is involved in this example.
And the perspective of "the whole" is irrelevant (as well as being meaningless, btw - there is no such thing). We are not discussing the freedom of the universe. We don't care whether the universe has freedom of will. It's not on the table. Let it go.