They vary between examples - as you note, there are a few "different ones" available.
Since you have provided only hints as to which ones you are talking about (thermostat level seems to be your fixation), your claims of "triviality" and so forth remain unsupported assertions.
It's an opinion. I have supported them all I need for such. If you don't find them trivial, that's for you to assess and conclude.
That is false. You aren't paying attention to physical reality.
But I am. Very much so. Which is why I conclude what I do. Physical reality is assumed to be deterministic. And there seems to be zero ability to do anything other than what one does.
I use the word correctly, as it applies to the scenario I am discussing. You deny the existence of observed capabilities. That is a mistake.
I am denying nothing. I have repeatedly accepted that if there are different inputs then you get different outputs. This is trivial. A thermostat is able to do different things: thermostat on, thermostat off. What I am denying is the ability to do anything different at the time one does it. This much is dictated by the deterministic nature of the universe, the predetermined course of events.
Yep. And you definitely should do that - right now, you are muddling even temporal sequence.
I'm muddling nothing. But thanks for your unsupported claim that I am.
They do not exist yet - that is what the "pre" means, in predetermined. The traffic light is not yet the color it will be in the future.
They aren't realised, but the "pre" in predetermined means that they will be, and they will be what they are predetermined to be. And as such there is no alternative but its existence when the time comes. And because of that it is quite legitimate to say that it exists, in that the current state will lead to it, and can lead to nothing else. So it exists within the current state of things.
You can claim to "consider" all you want, but normally that involves thinking and argument - so far you have provided an empty and completely unsupported assertion, which you take as an assumption when you aren't contradicting it (by assuming nonexistence).
Ah, finally we're moving from "assuming the supernatural" to "assuming nonexistence". It's a step.
As for the conclusions I have reached, yes, they have been considered, and the argument is along the lines of the one presented waaay back by Baldeee which you are fully aware of. And the argument for the trivial nature of the freedom you are talking of: if it is a freedom that can be found in principle in a thermostat then I consider that trivial. So far you have offered the capability for different outputs if there are different inputs. Thermostat on, thermostat off. Thus trivial.
What "principle of freedom" are you even talking about?
You mean you've been asserting that I and others have been assuming a supernatural freedom and yet you aren't aware of the principle that such a freedom has???
The principle of the freedom you're pushing for is the ability to do different things for different inputs. You've offered all those wonderful lab tests and experiments as evidence for it. You know, the kind I find trivial.
The principle that I think is non-trivial is the ability to do something other than one actually does.
There's no logic visible there.
Are you not thinking logically, then? 'Cos you've been arguing that the capability is to produce different outputs to different inputs. This is what a thermostat does.
When your "logic" (you still haven't acknowledged your premises, for chrissake) conflicts with observation, it's time to change the logic.
I haven't acknowledged the premises that
you think I'm making, which I have repeatedly demonstrated that I am not making, and that the error there is yours.
But no, when the logic conflicts with observation, yet we consider the premises true, we must examine what it is we're observing and why we observe it as we do. Optical illusions speak to this much: present static images which logic dictates don't move. Observe movement in the images. You'd have us coming up with a different premise that suggests static images can move, rather than examine why we can sometimes observe movement in static images.
But if that's the way you want to work, go for it.
Nope.
They are not necessarily imagined at all. It doesn't matter whether the driver, or anyone, imagines them.
Oh, sure, the output could be something not imagined. But the only alternatives that the driver can actually choose from - and choice/freewill is a conscious effort, despite you claiming previously otherwise - then the best they can do is imagine alternatives.
No, we don't. We have stipulated a deterministic universe from the beginning, here.
I'm not talking about what is stipulated but what we consider in our day to day conversations, when not in the depths of a philosophical discussion where such an assumption has been stipulated. In casual parlance we do not consider the universe deterministic. Our language does not make that assumption. Causal, yes, but not necessarily deterministic.
Nothing ceases to exist because it is predetermined - predetermined capabilities do not blink in and out of existence from one moment to the next because of what the future is predetermined to be. That would violate causality, for starters.
You are now talking as if capabilities are physical entities. Why would you do that?
The difference here is that you're looking at a predetermined routine of, say, a gymnast. They do tumbles, pirouettes and whatnot, and you're saying that the gymnast has capabilities to do these things. You see those capabilities and see freedom within that.
I and others are looking at each step along their predetermined routine, and at any point they have no capability of doing anything other than next step. And we see no freedom within that.
We don't take the total span of time and look at everything that happens, but at each moment. There is no freedom from one moment to the next, so why do we think there is during any stretch of time?
That is false. (The example of the driver approaching a light illustrates some of the major differences - such as information).
Oh no, the house suddenly gets cold (information): thermostat on. Ah, the house is warm again (information): thermostat off. So, you claim it's false yet your "rebuttal" just highlights a similarity.
That is not the nature of a human decision to choose among capabilities. The degrees of freedom involved are different qualitatively as well as quantitatively.
Yet you have singularly failed to offer
anything to suggest that it is different, or at least anything that stands up to the merest hint of scrutiny.
This is a matter of observation, analysis, not you typing some bogus claim without pausing for thought.
I don't deny that such trivial notions of freedom as you are advocating are indeed the matter of observation and analysis. That doesn't stop them being considered by me as being trivial, and of being the type of freedom found within a thermostat.