Nations with gods have been utter failures too.I dont think it is just coincidence that Nations without God have been utter failures.
Nations with gods have been utter failures too.I dont think it is just coincidence that Nations without God have been utter failures.
Actually that would put "mind" as fundamental. Anything perceived by the mind is thus based upon the mind and no longer fundamental. It then gets into issues of how the mind works and whether, as you claim, such things can be a choice or not.
When you say that "they themselves are not the subject of scrutiny" (post #82) it would need some further qualifications from you at the time so as not to read that as a claim of them being exempt from scrutiny.
But whether that is an absolute claim or merely in reference to this thread is actually neither here nor there: why do you consider them exempt from scrutiny within this discussion?
Either way, I disagree. I do not think it is a choice for me "to accept God", at least as anything other than lip-service.
I'm glad you think belief is just a matter of how much we think about something.
To be honest, Jan, you wouldn't know the right logic if it bit you on the ass.By that logic the blank sheet of paper is the fundamental principle upon which the story written on it came about. But the problem is, the story exits before it is written.
So you don't hold the fundamentals beyond scrutiny, then? Despite your previous assertions?You can discuss them if you like. You can discuss what is mind, where does it come from, and what is its totality, as much as you like. Just as an example.
No, not how I "choose" to believe.So you choose to believe.
Oh, but it does, Jan. It very much does. Obviously this is just another case where you can't see the implication of what you write.I'm glad you're glad, even though the subject of your gladness has nothing to do with what I said.
Again, all you have is the bleating of "your belief is a choice".You just made choice to believe something you made up, so you could feel good. Similar to the point I actually made.
To be honest, Jan, you wouldn't know the right logic if it bit you on the ass.
So you don't hold the fundamentals beyond scrutiny, then? Despite your previous assertions?
No, not how I "choose" to believe.
So all you have to argue for belief being a choice is now to keep repeating that belief is a choice?
Oh, but it does, Jan. It very much does. Obviously this is just another case where you can't see the implication of what you write.
"We can make ourselves lose interest, and become forgetful, hence lack belief in God. In this way we can limit how much we choose to believe in God, by replacing God with other stuff."
I'm not going to bother to explain the implications. Clearly if you didn't mean what it implies then you would need to clarify. But that's up to you.
Again, all you have is the bleating of "your belief is a choice".
Clearly that's what you believe, but merely repeating it does not make it so, and unless you have something else that actually raises an argument in support of your belief, can I suggest you adhere to your "I'll make this my last post..."?
Not sure what this has to do with whether or not you are using the right logic in this instance is, but okay, if you say so, Jan.Right, I have no logic, no idea of logic. I'm simply lucky to have survived this long.
Not quite. My view is that the mind interprets what it perceives and we can only ever be aware of those interpretations. The mind is the most fundamental with regard what can be perceived, understood, experienced. The expression is secondary. What the mind perceives, which it then interprets, would be even more fundamental than mind - i.e. objective reality. But with regard where we, the individual, start, mind is fundamental.You said the fundamental principle is the mind, and as such anything that the mind percieves is not fundamental.
Then we differ.If as you say, everything is based on the mind, then the mind is the expression, not that we express ourselves through it.This is my understanding of the workings of my own mind.
The expression is by the mind. The body (to continue the dualism idea, not that I necessarily agree with it) is how it expresses. The mind is fundamental in this regard. The blank paper is the body, the medium by which the mind expresses.The blank paper is like a mind, and the writing on it is it's expression, through the agency of a body. If that is not what you mean, then please explain.
At least what you think you choose.I see the blank sheet of paper as a conduit for expressing whatever I choose.
Correct.Firstly, you have thought this through, and arrived your conclusion.
Indeed. But how much choice is there over the belief, the conclusion, the connection? Can I look at 2+2 and believe that it = 5? No. Even subjective matters are determined by my experience up to that point.To think is to have a particular belief or idea, or to direct one's mind towards someone or something; use one's mind actively to form connected ideas.
If you say so, Jan.Blah! Blah! Another instance of diversion.
No, it is because I'm trying hard to not let this discussion nose-dive.Of course you're not going to bother to explain, because you don't have an explanation.
If you say so, Jan.You cannot show how your response is even shallowly related the statement you responded to. You simply felt glad over something you concocted. You momentarily thought you were correct, allowing yourself to be glad (feel good), and forgot the reality of what I actually wrote.
If you say so, Jan.More ad-hominems?
While it doesn't address the issue, please explain how one can "accept God" without having the belief that God exists. I.e. How do you propose that accepting God can be "regardless of belief"?Here is my so called bleating... From what I can comprehend, belief in God is a choice, because he[DE] accepts God, regardless of belief.
If you say so, Jan.You reasoning is quite pathetic.
I don't actually care if you do or do not; it was you that expressed intention to not post. My only desire is that if you do respond you post something of some value and it doesn't simply collapse into attempts at tit-for-tat.If you want this to be my last response to you, then don't respond to this post.
And there are just as many examples of nations that did turn to gods for moral guidance and were told to slaughter their enemies. Obviously, the guidance of gods is no guarantee of good moral behaviour.
Such naivety. If bad things came of it, it was either misused or they weren't "real" Christians in the first place.
All rules about treatment of other people come from the second, not the first.When asked which rule is the most important, Jesus(God) said:
(nterestingly He chose two)
Love your God with all your mind, heart and soul
and Love your neighbors as yourself
First rule generates all the rest rules.
Yes.Do you think/believe that every human has intrinsic value?
Yes. You might as well cut your ties to that book and simply say you're a humanist.Do you disagree that the bible gives every human intrinsic value?
Yes.
Yes. You might as well cut your ties to that book and simply say you're a humanist.
Yes.
Yes. You might as well cut your ties to that book and simply say you're a humanist.
All rules about treatment of other people come from the second, not the first.
The attitude towards ourselves and others runs basically parallel, to wit, love thy neighbor as thyself. Is intrinsic with ones relationship to the world around them, hence, perception of reality. No God required, more about mental health.If so, from where the second rule did come about?
No True Scotsman fallacy.Real Christians
The attitude towards ourselves and others runs basically parallel, to wit, love thy neighbor as thyself. Is intrinsic with ones relationship to the world around them, hence, perception of reality. No God required, more about mental health.
Nitpick: no we weren't.First we were monkies and somewhere on the line we evolve to humans
Isn't the reality that I was born with feelings and you were born with feelings and we are social animals?Would you saythe attitude and all that comes from our moral values? How did/do we define them?
I guess your position is same Sideshowbobs, Evolution did/doeth it?
First we were monkies and somewhere on the line we evolve to humans with self-reflecting morals and then we invented religions (why, we got the morals already?) and now we figured out that no need for religions and absolute truths, we can define our morals ourselves trough our reasoning, basing it "do unto others as yourself", no love needed.
No explanations there, and Evolution itself needs a huge amount of faith, only theory, thats why the "missing link". Only opinions.
No True Scotsman fallacy.
Person A: "No Scotsman puts sugar on his porridge."
Person B: "But my uncle Angus likes sugar with his porridge."
Person A: "Ah yes, but no true Scotsman puts sugar on his porridge."
Nitpick: no we weren't.