Come on Q...quarks, certain not yet seen species of animal, black holes....get it? Go back 50 years in time and imagine things that could, according to your method, have been demonstrated to not exist, which have, since then had their existence demonstrated. This also includes phenomena experienced by some and then later by many and then consensus.
Any thing or phenomenon not yet seen, or only seen by some, cannot be said to have its nonexistence demonstrated by its not being seen, yet, by the main community. You can speak about its existence not being supported, yet. But you cannot say it's nonexistence has been demonstrated. Well, of course you can, but it is poor science and poor philosophy.
It's not bad science at all. Gods are tested for their existence with the results being null 100% if the time, observed unanimously. Case closed.
Ibid.
Also I notice how you changed it to tested for its existence, rather than your previous demonstrations of nonexistence. Again you are being cagey.
But then, Q, if their non-existence has been demonstrated
why are you reluctant to admit you believe there are no gods. You are what Phlogistan would call an anti-theist and I would call a hard atheist.
You have stated God or gods nonexistence have been demonstrated. I assume you believe your own assertion. Therefore you believe God(s) do not exist.
But you will not admit this. At least you have not admitted it enough times to make you a worthless conversation partner on this issue.
You want your cake and eat it too. You want to say that God's non-existence has been demonstrated while at the same time pretending you are not a hard atheist.
Honestly, I appreciate the fact that you have on at least two occasions admitted you made a mistake - to me that is, here. That's rather rare amongst posters here, theist and atheist alike. And I appreciate that. But on this issue, man to man, there is something strange going on with you.
I will not discuss issues related to atheism or theism with you ever again. Perhaps we will have a chance to discuss something else, though it seems like the main issue you discuss.