Nasor said:
I've always wondered how some people, especially Christian, reconcile the idea of an all-powerful and all-loving God allowing terrible things to happen to people.
This will help, it helped me. This is from a book called "Letters from a Skeptic" written by Dr. Gregory A. Boyd, and Edward K. Boyd. Greg Boyd initiated this correspondence with his father in the hope that his father would eventually come to know Christ. After three years, 30 letters, Edward K. Boyd came to know Jesus Christ.
It starts like this:
Dear Greg,
..............But this is really just part of a bigger problem I have with the idea of an all-loving God. It's not just the evil in the church that's the problem, it's the evil in the whole world. If God created this world and cares about it, why is there so much damn suffering in it? In your letter your answer was that god can't be held responsible because He gave man the freedom to choose to do right or wrong. But, Greg, I don't feel that the question can be swept away so easily. When the freedom to decide to do harm results in pain and suffering to innocent people, God is simply not the "loving" God you make Him out to be! I thought about this when I read about this lunatic down here in Florida who was released from jail after some seven or eight years for raping a teenage girl and then chopping off both her arms, leaving her for dead. It was his free choice to commit the crime, but what choice did the innocent girl have? it would appear that the "loving," protecting God forgot all about her! Why does God value the freedom of the criminal, but not the freedom of the victim? Another situation along these lines is the drought in Africa causing millions of people to starve because of the lack of rain. there are no choices involved here. Nature just got fouled up in the water supply, so millions of people, all of them innocent, most of them children, die a horrible death. Where was the "loving and protecting" God during this, or did He just forget Them? Or was God punishing them for some sins, or for being Muslim, like I've heard some bozo Christian evangelist say? That would be worse than a God who just forgets them! The point is, this world doesn't look at all like the kind of world we'd have if there were an all-powerful, all-loving God behind it. And I don't see that your explanation of freedom improves the situation much. Well, enough for now. Look forward to your letter.
Lots of love, Dad
Dear Dad,
Well, Dad, I've got to admit that you are raising some extremely good points in your letters. You are raising the most difficult questions a theist can face. This is really good material.
Now, you're wondering how an all-loving God could allow a girl to get raped and mutilated by a sicko, and you don't buy the explanation that God gave this sicko free will, for this explanation doesn't take into consideration the (violated) free will of the girl.
This is a very tough question, to the point where it's almost insensitive to even give an answer. And, indeed, under the emotional impact of this nightmare it would be perfectly understandable to be angry at God and everything else in the world. For those touched by this tragedy, rage is the only understandable immediate response. The Bible itself records the honest questions, and even angry prayers, of many "heroes of the faith" (e.g., Job, David, Jeremiah). God isn't threatened by our anger or doubts.
But when the dust eventually settles, there comes a time to begin to think through who is really responsible for this evil. And when we do this, my contention is that responsibility can't be attached to God.
It seems to me, Dad, that if God is going to give free wills to His creatures, He
has to allow for the possibility of them misusing that freedom, even if this means hurting others. To be significantly free is to be morally responsible, and to be morally responsible means being morally responsible to each other. what is the freedom to love or not love unless it is freedom to enrich or harm another? God structured things this way because the alernative would be to have a race of robots who can't genuinely love-but that's hardly worth creating, is it? So why doesn't God intervene every time someone is going to misuse his freedom and hurt another person? The answer, I believe, is found in the nature of freedom itself. A freedom which was prevented from being exercised whenever it was going to be misused simply wouldn't be freedom.
Look at it this way: if I give Denay five dollars, can I completely control the way she spends it? If I steppped in every time she was going to spend this money unwisely (according to my judgement), is it really her money at all? Did I really give her anything? If the only things she can buy with her money are things which I decide are worthwhile, is it really her money at all? Is it not rather still my money which I am indirectly spending through her? So too, if God really gives us freedom, it must be, at least to a large extent, irrevocable. He must have, within limits, a "hands off" attitude toward it. God creates free people who can do as they please, not determined instruments who always end up dong what he pleases.
Well, I hope this sheds a little light on this sticky question. If I'm correct, the horrendous evil we see people inflicting on each other in this world is a necessary possibility if this is to be the kind of world where love is possible. Even God couldn't have it any other way. Let me know if, and how, you see it differently.
I look forward to your response. As always, with all my love, Greg
Love In Christ-Jonathan Hooker