Rolling_Stone
Registered Member
Knowledge originates in science and science deals with facts, and I love it—but only a fool does not recognize its limitations. And though you might disagree, I am not a fool. Religion—real religion—is not a primitive belief in something imaginary followed by corresponding values that end up being borrowed by secularists, but emerges from experiences alluded to in my first posting: the early realization that things are caused and need a sufficient cause. When any normal, rational human being couples that with the appearance of everything from the finely tuned universe to the complexity of a living cell, awe and reverence toward the underlying Cause is to be expected; and “God” is the ideal toward which the awe and reverence is directed. The idealization of the things themselves or the science that comprehends them is, to use a Zen saying, mistaking the finger pointing to the moon for the moon itself. Newton and Galileo did not make that mistake, nor do I. To them, science and mathematics were a ways of communing with God.
All I ask is that people talk intelligibly about religion or not at all—to learn something about the centuries-old premise of self-existent reality as opposed to emergent properties before likening belief in God to belief in fairies or Zeus; to learn the difference between contingent things and non-contingent conditions before speaking out against concepts that take them into consideration.
I am afraid, however, that this is asking too much. Atheist Bertrand Russell said, “Someone living comfortably in a make-believe world has neither reason nor desire to escape.” This is true no matter what the person’s worldview—atheist or religious. When a person’s comfort zone is threatened, they tend to erect defensive barriers rather than taking up the challenge to adapt or create an entirely new worldview. Confronted with unfamiliar and radically different modes of thought, such as “evolution” or a distinction being made between “emergent properties” and “self-existent reality,” the immediate response is a retreat into the world with which they are most familiar. The reaction is like pulling one’s hand away from a fire before recognizing its usefulness. If they cannot defend their world from the message, the message will be ignored and the messenger put on trial. They will attack the messenger’s character, question his motives, try to damage his credibility, or make the messenger spoon-feed information that can be gleaned from the words themselves or easily acquired.
Thus, it has always been, and thus it is likely to always be.
All I ask is that people talk intelligibly about religion or not at all—to learn something about the centuries-old premise of self-existent reality as opposed to emergent properties before likening belief in God to belief in fairies or Zeus; to learn the difference between contingent things and non-contingent conditions before speaking out against concepts that take them into consideration.
I am afraid, however, that this is asking too much. Atheist Bertrand Russell said, “Someone living comfortably in a make-believe world has neither reason nor desire to escape.” This is true no matter what the person’s worldview—atheist or religious. When a person’s comfort zone is threatened, they tend to erect defensive barriers rather than taking up the challenge to adapt or create an entirely new worldview. Confronted with unfamiliar and radically different modes of thought, such as “evolution” or a distinction being made between “emergent properties” and “self-existent reality,” the immediate response is a retreat into the world with which they are most familiar. The reaction is like pulling one’s hand away from a fire before recognizing its usefulness. If they cannot defend their world from the message, the message will be ignored and the messenger put on trial. They will attack the messenger’s character, question his motives, try to damage his credibility, or make the messenger spoon-feed information that can be gleaned from the words themselves or easily acquired.
Thus, it has always been, and thus it is likely to always be.