nds1
svarga is the abode of the pious and vaikuntha is the abode of the transcendental
Iso 12: Those who are engaged in the worship of demigods enter into the darkest region of ignorance, and still more so do the worshipers of the impersonal Absolute.
Iso 13: It is said that one result is obtained by worshiping the supreme cause of all causes and that another result is obtained by worshiping what is not supreme. All this is heard from the undisturbed authorities, who clearly explained it.
and
BG 9.25: Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me will live with Me.
the vedas also teach that without a spiritual preceptor, one cannot make any spiritual advancement
"Unto those great souls who have implicit faith in both the Lord and the spiritual master, all the imports of Vedic knowledge are automatically revealed." (Svetesvara Upanisad 6.23)
as I have mentioned many times previously, the "I am the only way" quote commonly attributed to jesus ("John 14:6 Jesus said, "I am the Way and the Truth and the Life. No one comes to the Father except through Me.") when examined in the original text from which the english is derived, is spoken in the present text - so in other words it should read "Right here, right now, I am the only way" - given the social climate that jesus was preaching in, it doesn't appear to be a tall claim
BG 9.26: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.
so the next question is, why continue to be sinful?
BG 18.65: Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
BG 18.66: Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.
and as previously mentioned
Iso 12: Those who are engaged in the worship of demigods enter into the darkest region of ignorance, and still more so do the worshipers of the impersonal Absolute.
Iso 13: It is said that one result is obtained by worshiping the supreme cause of all causes and that another result is obtained by worshiping what is not supreme. All this is heard from the undisturbed authorities, who clearly explained it.
BG 7.4: Earth, water, fire, air, ether, mind, intelligence and false ego — all together these eight constitute My separated material energies.
BG 7.5: Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.
BG 7.6: All created beings have their source in these two natures. Of all that is material and all that is spiritual in this world, know for certain that I am both the origin and the dissolution.
not reading anything outside of one's own field of theistic expertise is only a problem when one tries to establish one's own field as superior
BG 5.15: Nor does the Supreme Lord assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.
BG 5.16: When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.
once again a quote would help
BG 2.12: Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.
SB 11.20.36: Material piety and sin, which arise from the good and evil of this world, cannot exist within My unalloyed devotees, who, being free from material hankering, maintain steady spiritual consciousness in all circumstances. Indeed, such devotees have achieved Me, the Supreme Lord, who am beyond anything that can be conceived by material intelligence.
BG 18.62: O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode.
actually you are misinformed - there is a distinction between th ematerial heavenly planets (svarga) which are the abodes that offer higher grades of material opulence and vaikuntha, the transcendental abode associated with the montheistic concept of god, that bestows actual liberation, eternity etcOne thing we haven't talked about ehich I know LG and Hinduism supports, is the idea of different levels of heaven. or different levels to the afterlife.
So in order to get to the lowest level of heaven, you must serve God and please him minimally, not maximally, or optimally.
However, in order to reach the highest or best level of heaven, one must serve God as optimally as possible and choose beliefs which match the truth the closest.
svarga is the abode of the pious and vaikuntha is the abode of the transcendental
maybe he could offer a biblical quote to back up his opinion - that is the general standard for theistic discussionLG, here's some information I got in 5 minutes from some random websites:
Comparison Christianity and Hinduism - What are the differences?
Hinduism is a religion with many beliefs and practices, so offering a comparison of Christianity and Hinduism is challenging. It would be doing Hinduism an injustice to reduce its theology and philosophies to a scope that would be required to truly offer a comparison with Christianity. However, there are some tenets to Hinduism that are universal to all Hindus.
The first difference between Hinduism and Christianity is that Hinduism embraces Christianity as a valid religion whereas the Bible does not.
once again, if he could quote something from the vedas that states this it would certainly help his argument. Especially since I can quote passages from the vedas that state otherwise - here's one egHinduism is a religion that advocates tolerance. It teaches that all religions are different paths leading to one goal;
Iso 12: Those who are engaged in the worship of demigods enter into the darkest region of ignorance, and still more so do the worshipers of the impersonal Absolute.
Iso 13: It is said that one result is obtained by worshiping the supreme cause of all causes and that another result is obtained by worshiping what is not supreme. All this is heard from the undisturbed authorities, who clearly explained it.
and
BG 9.25: Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me will live with Me.
all religions are different means to one end. Hinduism is not exclusive and accepts all religions as valid. Christianity, however, teaches that Christ is the only way to God. John 14:6 says, "Jesus answered, 'I am the way and the truth and the life. No one comes to the Father except through me.'"
the vedas also teach that without a spiritual preceptor, one cannot make any spiritual advancement
"Unto those great souls who have implicit faith in both the Lord and the spiritual master, all the imports of Vedic knowledge are automatically revealed." (Svetesvara Upanisad 6.23)
Philosophically, it is impossible for religions with mutually-exclusive doctrines to be equally valid. Where we find contradiction, we must find error. Either Christ was wrong or He was right when He claimed to be the only path to God. It is simple arithmetic, not spiritual elitism.
as I have mentioned many times previously, the "I am the only way" quote commonly attributed to jesus ("John 14:6 Jesus said, "I am the Way and the Truth and the Life. No one comes to the Father except through Me.") when examined in the original text from which the english is derived, is spoken in the present text - so in other words it should read "Right here, right now, I am the only way" - given the social climate that jesus was preaching in, it doesn't appear to be a tall claim
once again, a quote would help his cause, particularly when I can bring up eg's such asA comparison between Christianity and Hinduism reveals ancient practices which appear similar. In all ancient religions, Hinduism included, we find reparation for sins being done through sacrifices to an enraged God. In Hinduism and Judaism, this sacrifice is an animal sacrifice.
BG 9.26: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.
Both theologies preach a divine commandment of righteousness, and failure to comply requires a penalty. This ancient instinct to make reparation for wrong doings suggests that Romans 2:14-15 is true: "Indeed, when Gentiles, who do not have the law, do by nature things required by the law. . .they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them."
The culmination of these sacrifices for sin is found in Christianity. We have all done things we know are wrong. Both Hinduism and Christianity preach a divine commandment of perfect righteousness and that we are held accountable for our actions. The difference is that Christianity preaches the penalty for our sin has already been paid by the death of Jesus Christ on the cross. To become a Christian is to accept the ultimate sacrifice to avoid the ultimate penalty
so the next question is, why continue to be sinful?
erm - a quote would be helpful, especially when there are one's likePeter Kreeft
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There are two basic kinds of religions in the world: Eastern and Western.
The main differences between Hinduism and Christianity are typical of the differences between Eastern and Western religions in general. Here are some examples:
1. Hinduism is pantheistic, not theistic.
BG 18.65: Always think of Me, become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.
BG 18.66: Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear.
and as previously mentioned
Iso 12: Those who are engaged in the worship of demigods enter into the darkest region of ignorance, and still more so do the worshipers of the impersonal Absolute.
Iso 13: It is said that one result is obtained by worshiping the supreme cause of all causes and that another result is obtained by worshiping what is not supreme. All this is heard from the undisturbed authorities, who clearly explained it.
once again a quote would help him in light ofThe doctrine that God created the world out of nothing rather than emanating it out of His own substance or merely shaping some pre-existing material is an idea that simply never occurred to anyone but the Jews and those who learned it from them. Everyone else either thought of the gods as part of the world (paganism) or the world as part of God (pantheism).
BG 7.4: Earth, water, fire, air, ether, mind, intelligence and false ego — all together these eight constitute My separated material energies.
BG 7.5: Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature.
BG 7.6: All created beings have their source in these two natures. Of all that is material and all that is spiritual in this world, know for certain that I am both the origin and the dissolution.
2. If God is in everything, God is in both good and evil. But then there is no absolute morality, no divine law, no divine will discriminating good and evil. In Hinduism, morality is practical; its end is to purify the soul from desires so that it can attain mystical consciousness. Again, the Jews are unique in identifying the source of morality with the object of religion. Everyone has two innate senses: the religious sense to worship, and the moral sense of conscience; but only the Jewish God is the focus of both. Only the God of the Bible is absolutely righteous.
not reading anything outside of one's own field of theistic expertise is only a problem when one tries to establish one's own field as superior
BG 5.15: Nor does the Supreme Lord assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.
BG 5.16: When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.
given that there is a complete lack on a description of what god looks like in the bible, its not clear what his basis is3. Eastern religions come from private mystical experiences; Western religions come from public revelations recorded in a book and summarized in a creed. In the East, human experience validates the Scriptures; in the West, Scripture judges experience.
anyway I could quote on, but it should be obvious by now how proficient Mr. Kreeft is in his analysis of vedic literature4. Eastern religions are esoteric, understandable only from within by the few who share the experience. Western religions are esoteric, public, democratic, open to all. In Hinduism there are many levels of truth: polytheism, sacred cows and reincarnation for the masses; monotheism (or monism) for the mystics, who declare the individual soul one with Brahman (God) and beyond reincarnation (“Brahman is the only reincarnator”). Truth is relative to the level of experience.
5. Individuality is illusion according to Eastern mysticism. Not that we're not real, but that we are not distinct from God or each other.
once again a quote would help
BG 2.12: Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.
is he joking?Christianity tells you to love your neighbors; Hinduism tells you you are your neighbors.
actually he is only referencing the scriptural commentaries of sankacharya - during the british rule there was a big push in europe to absorb the indian culture into the historical continuum of europe, so they (personalities like max meuller) took the scriptural commentaries of sankacharya to further their aimsThe word spoken by God Himself as His own essential name, the word “I,” is the ultimate illusion, not the ultimate reality, according to the East. There Is no separate ego. All is one.
"In this context Müller wrote a letter to his wife, in reply to her concerns that he was undermining Christianity:
The translation of the Veda will hereafter tell to a great extent on the fate of India and on the growth of millions of souls in that country. It is the root of their religion, and to show them what the root is, I feel sure, is the only way of uprooting all that has sprung from it during the last 3000 years.[4]
vaisnava's use the same argument in their refutation of the scriptural commentaries of sankacharya - the only difference is that they can quote the vedas to make the argument more cohesive6. Since individuality is illusion, so is free will. If free will is illusion, so is sin. And if sin is illusion, so is hell. Perhaps the strongest attraction of Eastern religions is in their denial of sin, guilt and hell.
given that the vedas advocate that the material world is the abode of separation from god via sin, it seems we are talking about the same ball game7. Thus the two essential points of Christianity — sin and salvation — are both missing in the East. If there is no sin, no salvation is needed, only enlightenment. We need not be born again; rather, we must merely wake up to our innate divinity. If I am part of God. I can never really be alienated from God by sin.
SB 11.20.36: Material piety and sin, which arise from the good and evil of this world, cannot exist within My unalloyed devotees, who, being free from material hankering, maintain steady spiritual consciousness in all circumstances. Indeed, such devotees have achieved Me, the Supreme Lord, who am beyond anything that can be conceived by material intelligence.
one difference i would concede is that time is linear in christianity and it is cyclic in the vedas - once again, this is not necessarily a contradiction since if you took a segment of cyclic time for examination it would appear linear8. Body, matter, history and time itself are not independently real, according to Hinduism. Mystical experience lifts the spirit out of time and the world. In contrast, Judaism and Christianity are essentially news, events in time: creation, providence, prophets, Messiah, incarnation, death and, resurrection, ascension, second coming. Incarnation and New Birth are eternity dramatically entering time. Eastern religions are not dramatic.
no quotes = no argument9. The ultimate Hindu ideal is not sanctity but mysticism. Sanctity is fundamentally a matter of the will: willing God's will, loving God and neighbor.
BG 18.62: O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode.
its not how consciousness is disparate from order/function/lawMysticism is fundamentally a matter of intellect, intuition, consciousness. This fits the Eastern picture of God as consciousness — not will, not lawgiver.
either that or his version of Christianity is bereft of a priestly class - it certainly would explain why he doesn't quote scripture in forming his argumentsWhen C.S. Lewis was converted from atheism, he shopped around in the world's religious supermarket and narrowed his choice down to Hinduism or Christianity. Religions are like soups, he said. Some, like consomme, are thin and clear (Unitarianism, Confucianism, modern Judaism); others, like minestrone, are thick and dark (paganism, “mystery religions”). Only Hinduism and Christianity are both “thin” (philosophical) and “thick” (sacramental and mysterious). But Hinduism is really two religions: “thick” for the masses, “thin” for the sages. Only Christianity is both.
actually the root for yoga (yukta) is the same as the root for religion (religare) : connection (the next q being, "connection to what?" ..... -hint- ....god)Hinduism claims that all other religions are yogas: ways, deeds, paths.
sankacharya stewed on the flame of eurocentric idealism at workChristianity is a form of bhakti yoga (yoga for emotional types and lovers). There is also jnana yoga (yoga for intellectuals), raja yoga (yoga for experimenters), karma yoga (yoga for workers, practical people) and hatha yoga (the physical preliminary to the other four). For Hindus, religions are human roads up the divine mountain to enlightenment — religion is relative to human need; there is no “one way” or single objective truth.
pleasure, power, altruism and enlightenment do not play a part in the practical application of christianity? Seems like every atheist with a chip on their shoulder is out to bag them for the first two, give them a concession for the third and highly doubt them for the fourthThere is, however, a universal subjective truth about human nature: It has “four wants”: pleasure, power, altruism and enlightenment. Hinduism encourages us to try all four paths, confident that only the fourth brings fulfillment. If there is reincarnation and if there is no hell, Hindus can afford to be patient and to learn the long, hard way: by experience rather than by faith and revelation.
that still doesn't make everything trueHindus are hard to dialogue with for the opposite reason Moslems are: Moslems are very intolerant, Hindus are very tolerant. Nothing is false; everything is true in a way.
actually there is a distinction between the atma of god and the atma of the living entity - see this postThe summit of Hinduism is the mystical experience, called mukti, or moksha: “liberation” from the illusion of finitude, realization that tat tvam asi, “thou art That (Brahman].” At the center of your being is not individual ego but Atman, universal self which is identical with Brahman, the All.
vaisnavas agree, further more they can quote the vedas to establish itThis sounds like the most absurd and blasphemous thing one could say: that I am God.
atma is spirit and brahman is the energetic effulgence of godBut it is not that I, John Smith, am God the Father Almighty. Atman is not ego and Brahman is not God the Father.
this writer has problems with the vedas because he is not familiar with themHinduism identifies not the immanent human self with the transcendent divine self but the transcendent human self with the immanent divine self. It is not Christianity. But neither is it idiocy.
just because one is godly, it doesn't mean they are godMartin Buber, in “I and Thou,” suggests that Hindu mysticism is the profound experience of the “original pre-biographical unity” of the self, beneath all forms and contents brought to it by experience, but confused with God. Even Aristotle said that “the soul is, in a way, all things.” Hinduism construes this “way” as identity, or inclusion, rather than knowing: being all things substantially rather than mentally. The soul is a mirror for the whole world.
Source: http://www.catholiceducation.org/art...cs/ap0008.html