Fluidity::
When addressing the idea that theism cannot be objective:
The proposition of an argument suggests an objection to a decided opinion between two parties. This makes any argument subjective to the views of the opposing parties involved. You state a simple fact: "Theists cannot argue objectively." The same holds true: "People cannot argue objectively." (Thus including atheists! added by me for clarity of context)
I think Fluidity floored the whole discussion with this remark. Unfortunately, he did not reply to this remark:
I understand your point. But the ability to argue a point can be objective, hence the reason the word was written into the dicionary?. If there was no solution to every argument then I would imagine we would be still hunting wild animals on the plains. Arguement can also be described as debate....would you apply the same criteria for debate
So I will...
"The ability to argue a point can be done objectively"
To that remark I ask: Can anything that is perceived not be interpreted? Of course not. Everything that is experienced is done so within a subjective self. One might attempt to seperate his childish resonning and try to 'be objective'... but as of today, nobody has ever come up with definete criterias of what it is to be objective. How do I know this?
What is good behavior and what is bad behavior? Should a man marry one or multiple partners for maximum reproduction in our modern society? Should Isreal leave the Palestinians alone?
The constant in all these questions is that they never can be examined in-themselves and seperated from the world. In other words, all explanations to these questions will be done by incorporating other factors from the state of the world.
ex.: In order to judge if hitting a child is good or bad, I would have to examine the social context, the circumstances etc... I cannot examine the event seperated from the world. If I do, I might be wrong:
ex.:
-Never hit a child.
-Child pulls a gun on me and says he's going to shoot me.
Subjectivity to the self or to the world is everything.
In addition, Heidegger explains that things can never be perceived as seperate things, they are all part of a 'horizon' or context. For example, a hammer for a construction worker is a tool, for a man running from a anciant Roman soldier its a weapon.
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"hence the reason the word was written into the dicionary"
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Last time I checked, the dictionnary didn't constitute the proof of existence in it. I could use the the same reasonning for the word GOD: 'hence the word was written in the dictionnary... he exist?'
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"If there was no solution to every argument then I would imagine we would be still hunting wild animals on the plains."
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Again, a false method. (Even badly formulated... how can a solution be applicable to an argument? Do arguments need 'solutioning'?) But I understand it still.
It is implying that to all problem, we can objectively find an answer. To show the contradiction, all we have to do is look at society and realize all of the unanswerable questions around us:
-Do I exist? (Epistemologically speaking)
-Why do I exist?
-Why something rather than nothing? (Ontology)
-What is happiness?
-What is love?
-What is truth?
Hence, I know that we can't answer everything, yet I'm not hunting beavers in the wild am I?
Finally, it is a personal judgement to think that ignorance necessarily brings man to live as a savage beast.
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Argueing can also be seen as debate
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Yes they are synonyms... but this does not strenghten in any way what you are trying to put forth.
Peace
Prisme