Wasting time is exactly what seems to be going on. I'm starting to think these aren't really Paul supporters, but provocateurs whose chosen mission is to discredit the Congressman, his campaign, and his supporters.
Playing the role of a Ron Paul supporting Simplicio, perhaps?
—he would have voted against the U.S. Constitution if he'd been in Congress at the time.
Somehow I don't doubt that, it is, after all, when all is said and done, a piece of federal legislation.
Being a conservative libertarian, generally, means advocating the liberty to practice homophobia, misogyny, racism, and other bigotries in living effect; the liberty to exploit workers with poor wages and unsafe working conditions; the liberty to strap on whatever lethal weapons one wishes to possess and carry.
It also means pretending that if the government's taxation power was destroyed, and society was maintained through the private sector, that nobody would ever be overcharged for a road toll, or underpaid for teaching children, and so on.
This brings a Bill Maher quote to mind.
"We have this fantasy that our interests and the interests of the super rich are the same. Like somehow the rich will eventually get so full that they’ll explode. And the candy will rain down on the rest of us. Like there’s some kind of pinata of benevolence. But here’s the thing about a pinata: it doesn’t open on it’s own. You have to beat it with a stick."
I mean, I've always found it, to some degree, amusing that the ultimate expression of American conservatism is supposedly in opposition to the European take on conservatism, in that it's supposedly about the conservation of individual liberties, and it's supposed to be 'better' for everyone, because everyone is free to make as much as they want, and rise to the level of their value and so on and so forth, all without anyone paying taxes, and without government intervention. But we tried that approach already, in feudal europe, it didn't work.
The ultimate expression of libertarinism is a social anarchy, with no centralized power structure, but the thing about a social anarchy is that in order for it to work effectively, each individual has to recognize that every other individual has the same rights as they do, which confers a degree of responsibility, in that it suggests that for a social anarchy to be lasting it requires a degree of altruism, in that - like with the mental health example I previously mentioned, it requires the recognition that those around you have the same rights as you do, and that having the right to do as you please, doesn't neccessarily confer the right to do as you please at the expense of others. This is where the responsibility comes into it.
And that's one of the places I think we've gone off the rails as a society, we've gotten so focused on the concept of protecting individual rights that we've lost sight of the implications of that ideal around altruism and personal responsibility that we've come full circle, and now we're (well, some of us anyway) using it as a jsutification to condem laws whos ultimate aim was altruistic, in that it enabled the personal rights of groups of people whos personal rights were being forcibly repressed by others who considered themselves to be exercising their personal rights.
I could probably right a not insubstantial essay illustrating how, in my opinion this derailment stems from the european focus on the nuclear family, as opposed to say the focus that other societies have on community values, and extended family, but eh... That seems overly intellectual for this thread, don't you think?
A conservative libertarian generally views society as subordinate to the individual. Unless, of course, you happen to be the wrong color or sex, and then things get aesthetically complicated.
Which is where my cognitive dissonance starts when considering the idea, which is one of the things that lead me to ask the question in the first place, because that stance strikes me as being almost antithetical to the cores of libertarian values.
And that last is one I really don't get. I mean, if bigotry is good, then people should fight to redefine the value of the word instead of working to avoid the label. Like I tell some people: If you don't like being viewed as a bigot, stop acting like one. Well, the proper "libertarian" solution, it seems, would be to readdress bigotry so that it is a virtue. So if you call someone a bigot, they can say, "And proud of it, you wishy-washy, evil advocate for social justice."
Quite, I have a close (female) friend who is working to reclaim the word 'cunt' in this sense. And I can kind of see where she's coming from. What's wrong with being a cunt? Personally, I've always found them enjoyable, you know?
Or greed, either. You know, greed is good. We have to remember that the people who ran the financial system into the ground, conned the government out of a big bailout package, and then took huge bonuses are actually the good people.
"Libertarianism", the most useful meaningless idea of the American twenty-first century.
I agree, in so much as it seems to have lost its meaning.