They can buy the food wherever someone is willing to sell them. Again voluntary interaction.
And if that is "nobody," then they can starve, apparently.
If the government is forcing people to sell something to someone they don't want to sell it to, they are in fact taking away their right to choose their customer.
You don't have a right to choose which customers you want to deal with on the basis of race, or gender, or religion, or etc.
Government instituted racism should have ended which is also part of the Civil Rights Act so like I said no one is talking about repealing the whole bill.
You're talking about repealing the part where businesses can't discriminate in hiring and other activities on the basis of race.
Since all businesses are basically enabled by the government (through its provision of various public good already enumerated), it follows that government allowing business discrimination
is government instituted racism.
They will obtain all of that from somewhere else, or they will find all of that themselves. They are not 'prevented' to pursue it.
They are if there isn't anywhere else to get the stuff. Used to be large numbers of states, spanning thousands of square miles, where blacks couldn't sit down and buy lunch like a normal person.
Because 'pursuit of happiness' shows the point even clearly. It is a much freer term, not bound to any location or thing.
The point is shows clearly, is exactly that property rights are not fundamental, while the pursuit of happiness is.
You aren't using the 'infrastructure' to oppress black people. Courts have to give the same treatment to everyone, the roads should be available for all.
And so, courts cannot enforce employment or business contracts made on a discriminatory basis. Hence, the Civil Rights Act that you oppose.
So why can I refuse blacks from coming into my home, when my home was built through the use of those 'public' facilities?
The Civil Rights Act fails to cover such cases, because they do not rise to the same level of deprivation of basic necessities (income, food, shelter) that business discrimination does.
Property rights don't come from anyone. See we see them as inalienable.
How do you even define what your "property" is, absent some mechanism for dispute resolution? And if that mechanism is brute force, in what sense is that a "right?"
? People paid for those things. Why would I advocate against it?
Because people didn't pay for them for the limited purpose of "protecting rights," which you cited as the sole justification for public projects. If you think those public projects are legitimate, then you must also agree that there are legitimate purposes to public pursuits beyond "protecting rights."
All those public facilities were paid by private citizenry. How can then anything be public?
And all public citizens depend on various public facilities and services for their income. How can then anything be private?
This logic is circular.
Everything that is created by by your own resources is private, everything that involves resources of others is public.
Then essentially everything is public.
Business is built by private resources and it is private, anything public it uses remains public.
Businesses cannot be built without using myriad public goods and services - roads, courts, etc. We've been over this - you're just repeating mantras without substantiating them.
That you're being simplistic - attempting to oversimplify the situation - is no criticism of me.
This is why you can't 'steal' other peoples water or electricity because that is THEIRS even though it is coming from public wells. Public has created the infrastructure but when it receives money for its use then it becomes private.
That public entities can sell things to private entities is beside the point.
Everything that is public though like roads remain public. And anyone can use it
And entities that depend on said public goods for their very existence, despite having some element of private ownership and operations, therefor cannot discriminate in which parts of the public they will interact with.