A brief consideration
Bells said:
So what is Norse's historical narrative? Why did he refuse to state it.
If I had to guess, which is always a dangerous venture in these situations, I would say it has to do with the historical narrative being incomplete and incoherent. Not babbling incoherence, but, rather, that its diverse elements—perhaps selected for convenience in one or another circumstance—have not yet come together to form a clear picture. Pieces of various jigsaw puzzles, forced to fit together somewhat and bearing rough seams.
I am curious about the Western version and the white male version. This is the first time that anyone has accused me of supporting a more "white, Western historical narrative", and I am curious.
I wouldn't go so far as to
accuse, as such. But we tend to favor certain versions of fact, if for no other reason than familiarity. Which is, of course, a curiosity in your case, but like I said, it's not so much an accusation.
Over the years, for instance, I have tried many times to remind people of history pertaining to the American wars in Iraq and Afghanistan that predate 9/11, or even the first Gulf War. This approach has largely been denounced as anti-American, pro-terrorist, and other things. The idea that "Americans deserved 9/11" is, of course, controversial, but even considering to what degree any of the victims of that terrible day in September might have contributed to misery abroad is simply off the table.
Last year, in September, the staff had a certain disagreement about a certain member. And in the course of that, certain accusations were made about the member; those accusations received some response, and at least one specific response was written off as partisan. The outcome of that was the appearance that certain considerations were unacceptable. This, of course, led to some ... er ... more serious trouble, later in the year.
The basic accusation against the member reflects a very specific Western historical narrative. This is how considering questions like torture—e.g.,
If the bad guys torture, how do the good guys justify stooing to that level?—comes to be seen as anti-American, pro-terrorist, or whatever.
In terms of white males ... well, white males dominate the Western narrative. Indeed, one of our fellows' solution to race problems in America always come out on the side of the beneficiaries of racism. Another sees Arab and Islamic perspectives as inherently inferior, at least according to his "official" treatment of such. If you look at the themes of our moderation over the years, they do, in my opinion, tend toward the Western and white (and, by proxy, male, sure).
How does Norse's being born in Syria somehow sets him apart in his historical perspective?
It pertains to judgments political, moral, ethical, and otherwise subjective. In the Western narrative, the bad guys include Syrians, Lebanese, Palestinians, and others who, by, say, a Syrian narrative, are either good or neutral. To use the Israel-Palestine dispute as an example: There is no question that some elements in Palestine just aren't helping things, but considering the historical development of that conduct, including Israeli terrorism—and the fact that a man who boasted of murdering women and children in the name of Israel, that is, a
terrorist, should be elevated to the executive of a nation—is a notion rejected by the Western narrative. In other words, how the situation got to its present condition is beyond the scope of proper consideration.
And that is what no one has been able to address thus far. Hence why this new argument to be interesting to me.
I wouldn't disagree, but only suggest that this new argument pertains to issues broader than your suspension of Norsefire.