James R
Guess I got sidetracked
I am assuming that if you know how stars are formed you can tell me what is the intial cause
There are three things you cannot be a "little bit" of in science
1 - a little bit dead
2 - a little bit pregnant
3 - a little bit wrong
if you are only half right what does that mean?
Agreed
Atomic Physics and Human Knowledge p11
If I am labouring it is because you seem to have swung keel from your original statement about the nature of scientific knowledge
So if I see a rope that looks like a snake and scream "snake" it doesn't innvolve a false basis?
Its ironic - on this thread you are advocating that science never makes guesses and on the other thread cris is taking the exact opposite stance
Remember I am just examining the logical premises for your statements - as far as atheistic persons go (from what I have encountered here so far) I can understand that you are possessed of steady intelligence and all fine character etc etc - I am just trying to determine the qualifying factors for atheistic morality because from what you have given me so far there are none.
The instance is that you are failing to be moral by the standards of morality you indicated (Do unto others) - so either you are immoral (which I don't think BTW) or you have no means to qualify morality beyond its notion as an ideal (in other words you have no means to determine the gradations or varieties of morality)
How do you respond to cris's ideas on this
It is the strength of science that it leaves everything open to question. The only way we could declare anything an absolute is when we know absolutely everything there is to know. Until then we cannot be absolutely sure that whatever we declare as an absolute does not have a flaw no matter how subtle.
At least I could be forgiven for thinking so because I seem to be getting more than one response on the idea
I take it you are after more than just theory then if you are to make an appearance on the surgical table?
Things do not always take birth despite the attempt to secure all the required material variables for life to appear
The ultimate and most unavoidable and unexpected one being death
“ “ There are physical differences between a dead body and a live one. These differences can be measured objectively. ”
“ Suppose we were looking for a fire (soul) - Suppose I said if you look for something that is hot, smokey and emitting light (living symptoms) that is actually a fire.
How would that be begging the question?
Inother words you are assuming that the symptoms of the soul (consciousness - or being alive) are the cause of the soul, when it is the other way around - the difference between the soul and "being alive" is that the soul is the cause, just as fire is the cause of the smoke, heat and light. ”
It was given more as an indication of what ID can offer to the progress of science, since you were adamant that it had nothing to offer
Guess I got sidetracked
“ So what causes a star - tell me ”
That's a strange way of putting the question. Are you asking "How do stars form?" or something else? Be specific.
I am assuming that if you know how stars are formed you can tell me what is the intial cause
“ Last year Science Journal published 125 questions "What we don't know"
amongst them are
What is the universe made of?
What is the nature of gravity?
How do planets form? ”
Did you read that article?
It elaborated in some detail what aspects of these things are known and unknown. Your attempt to claim that we know nothing about these questions is easily refuted just by reading the article.
There are three things you cannot be a "little bit" of in science
1 - a little bit dead
2 - a little bit pregnant
3 - a little bit wrong
if you are only half right what does that mean?
“ Molecular evolutionists have never seriously tried to explain consciousness, because the symptoms of consciousness awareness are simply beyond the realm of molecular description - in other words what if the gap cannot be filled by analysis of dead matter? ”
The level of description at which you examine something is always something you choose depending on what features you consider important. If I want to know the essential features of a tennis ball as it pertains to the game of tennis, I don't look at the ball on a molecular level and start my description with "A tennis ball is a combination of carbon, hydrogen and oxygen atoms..."
Similarly, when it comes to consciousness, people generally approach it first at a general level. Consciousness is an emergent phenomenon, best understood in a simple way at a level above molecular biology.
Agreed
“ To quote bohr "An analysis of the very concept of explanation would naturally begin and end with a renunciation as to explaining our own conscious activity" - since bohr felt that everything could be explained by quantum theory he had no choice but to "renounce" consciousness. ”
Can you provide the context of that quote, please? (i.e. quote the entire paragraph rather than one sentence.) I can't tell from this amount of text what Bohr was really trying to say.
Atomic Physics and Human Knowledge p11
“ so to get back to the original question whether scientific knowledge comes from science or people ..... ”
I've already answered that one. Did you re-read my response? Did you understand it?
“ ......you seem to be saying that it is people (scientists) that give us knowledge in science ”
Science is a human enterprise. It's factual content is obtained by people.
I can't see why you are laboring to sort out this simple matter. What's so difficult for you?
If I am labouring it is because you seem to have swung keel from your original statement about the nature of scientific knowledge
“ “ It usually means we have obtained new insights based on new evidence. That isn't guesswork, either. ”
It does however indicate that the previous body of knowledge that is superceeded is guesswork ”
Not at all. It simply means that the conclusions arrived at previously were mistaken or incomplete.
So if I see a rope that looks like a snake and scream "snake" it doesn't innvolve a false basis?
Its ironic - on this thread you are advocating that science never makes guesses and on the other thread cris is taking the exact opposite stance
Its only in reference to your "Do unto others" moral - I pointed out that you don't in fact do that because you don't treat the starving members of other people's family members like you treat your own.“ Well I may have a different set of morals - my case might be different - you however said that you do unto others, and it is obvious that you don't... ”
You presume too much. You don't know me or what I do or don't do.
Remember I am just examining the logical premises for your statements - as far as atheistic persons go (from what I have encountered here so far) I can understand that you are possessed of steady intelligence and all fine character etc etc - I am just trying to determine the qualifying factors for atheistic morality because from what you have given me so far there are none.
“ You seem to be saying that it is enough to merely think that doing good unto others is enough to make one moral. ”
I have no idea how you managed to reach that conclusion. Regardless, you're wrong.
The instance is that you are failing to be moral by the standards of morality you indicated (Do unto others) - so either you are immoral (which I don't think BTW) or you have no means to qualify morality beyond its notion as an ideal (in other words you have no means to determine the gradations or varieties of morality)
The difference is that theistic morality is qualified by being conscious of god - for instance a theist is considered charitable to the extent that they give charity in the consciousness that what they are giving is actually th e property of gods and not their own and the purposes for which they are giving charity is for establish what god desires in this world and develop detachment from the fruits of material activity (which is the binding force of ignornace)- they do not act under th e illusion that they are re-establishing order in the universe, since that is god's perogagtive - one can therefore be giving millions of $$ in charity and be considered immoral - another could be giving 2$ and be considered highly moral- obviously this paradigm does not operate in atheism“ From what I have understood of morals regarding atheism (from your own example) and the morals of theism they are completely different. ”
Then I suggest you look into the matter more careful. Go off and read some atheist material on morality, and I think you will find many parallels to religious morality. There's plenty of stuff on the web where you can begin your education.
So creating the essence of a rain cloud is obviously not the same as creating an actual rain cloud - at the very least they exhibit different phenomena“ So we can't even produce a rain cloud but I am supposed to accept that you can tell me how to build a star (when you have only observed stars form with a mechanism that operates on principles of uniformity that cannot be verified)???? ”
Wrong on two counts:
1. We can produce a rain cloud. Every time you step out of the shower in a cloud of steam, you have produced something which is in essence a rain cloud.
2. The "principles of uniformity" you mention, known to science as the laws of physics, can be and in fact are very well verified indeed, both in general and in terms of their specific relation to star formation.
How do you respond to cris's ideas on this
It is the strength of science that it leaves everything open to question. The only way we could declare anything an absolute is when we know absolutely everything there is to know. Until then we cannot be absolutely sure that whatever we declare as an absolute does not have a flaw no matter how subtle.
Maybe you need to learn some science. Making silly incorrect statements doesn't give your arguments much credibility.
At least I could be forgiven for thinking so because I seem to be getting more than one response on the idea
“ Well if you were going for brain surgery would you rather someone who was experienced doing th e operation or someone with theoretical knowledge? ”
There are two types of knowledge, sometimes called "procedural" and "declarative" knowledge. A surgeon needs both.
I take it you are after more than just theory then if you are to make an appearance on the surgical table?
And what of a lecturer in some university ? IN otherwords why do such "enclaves" exist to cater for ID (which BTW are a drop in the ocean compared to other funding bodies)“ “ But so far, intelligent design theorists, to take one example, haven't produced any useful research outcomes. ”
Probably because they run the risk of getting fired the moment they mention the word "intelligent design" ”
Not at all. There is huge funding and political support for intelligent design in the United States. For example, look up the "Discovery Institute", which employs and otherwise funds many ID propagandists.
“ In other words you refuse to entertain ideas that run parallel to theism simply because they are theistic? ”
No. I'm quite happy to entertain ideas which run "parallel".
“ But even if you make the perfect arrangement for life by material arrangement, life may or may not appear... ”
On what do you base that conclusion?
Things do not always take birth despite the attempt to secure all the required material variables for life to appear
“ ...and once life has appeared it can go at any moment, despite all attempts to house it in a suitable material environment ”
Life going is always accompanied by physical changes, as I pointed out earlier.
The ultimate and most unavoidable and unexpected one being death
“ “ There are physical differences between a dead body and a live one. These differences can be measured objectively. ”
“ Suppose we were looking for a fire (soul) - Suppose I said if you look for something that is hot, smokey and emitting light (living symptoms) that is actually a fire.
How would that be begging the question?
Inother words you are assuming that the symptoms of the soul (consciousness - or being alive) are the cause of the soul, when it is the other way around - the difference between the soul and "being alive" is that the soul is the cause, just as fire is the cause of the smoke, heat and light. ”
“ Here is a quote from Roger Penrose
The issue of "responsibility" raises deep philosophical questions concerning the ultimate causes of our behaviour ... is the matter of "responsibility" merely one of convenience of terminology, or is there actually something else - a "self" lying beyond all such influences - which exerts a control over our actions? The legal issue of "responsibility" seems to imply that there is indeed, within each os, some kind of independent "self" with its own responsibilities - and, by implications, rights - whose actions are not attributable to inheritance, environment, or chance. If it is other than a mere convenience of language that we speak as though there were such an independant "self", then there must be an ingredient missing from our present day physical understandings. The discovery of such an ingredient would surely profoundly alter our scientific outlook" ”
I agree. But notice the big "if".
It was given more as an indication of what ID can offer to the progress of science, since you were adamant that it had nothing to offer