Not necessarily.
not in the minds of people, perhaps
but in reality; existence only operates ONE way!
fact, postulate, reality; take it or leave it!
case closed!No it doesn't. Life is negative entropy
Not necessarily.
case closed!No it doesn't. Life is negative entropy
In our reality, time only goes forwards, but on the quantum level, time can go backwards as well. That's two different realities.
a) i said nothing about a given nature.
b) you haven't enquired about the nature, so how can you
be sure of what you're talking about.
*Yawn*, although you may be referring to a God that has not revealed his nature.I suggest you learn about the nature of God, through a scripture of your choice, as it will save alot of time.
I'm simply arguing semantics I suppose. If there is a God, he is not supreme.How do you know a supreme being does not exist?
Bare in mind what answer you give will reveal exactly what you deny.
No.Can you explain what the nature is?
I do not deny God, it is impossible. I do deny a being who reigns supreme, even over himself.So basically you deny God on the basis of "God does not exist", and the
reason for that conclusion is... ?
and you said the same thing but not capable of just stating with conviction of comprehension what you did in fact state; (negative entropy) is found by observing that living structures can absorb from the environment to sustain 'itself' (by intent)
which by law (the per se law of nature) is impossible
with that in mind, then there is no closed system unless taking into consideration, the whole universe.It's not impossible, since life occurs not as a closed system, but in the context of the entire universe,
no it aintin which net entropy is increasing.
that means nothingThe existence of life, or any other process which creates order, does not violate the 2nd law of thermodynamics for this reason. Local order can increase, in perfect harmony with natural laws.
not even closeThe reason for not being able to simulate evolution on the molecular level is because computing power is not yet equal to the task.
and if a emergent property is observed, you don't cover it up; yu define it.Emergent properties can come from very complex physical systems.
so can iWe can prove the principles of evolution from observation, and by the modelling of simplified systems.
perhaps from your groupYour statement is a common approach to debunking science.
It goes like this: "Until we know everything, we can know nothing". Nothing is farther from the truth.
You have no evidence that life is in violation of any natural law as understood presently.
The closed system is indeed the entire universe, which means that local increases in order are possible.
In light of the rest of the chaotic universe, the existence of life is not physically significant.
come on SGYou are being either incoherent or deliberately evasive (what else is new?).
The 2nd law of thermodynamics states:
The second law of thermodynamics is an expression of the universal principle of increasing entropy,
stating that the entropy of an isolated system which is not in equilibrium will tend to increase over time, approaching a maximum value at equilibrium.
Life is not isolated from the rest of the universe.
but knowledge is increasing so the end game is still productive.Even on Earth, the apparent order of life is balanced by the rise in entropy when we convert food to energy in many forms, when we create huge piles of garbage and waste, when we destroy the balance of ecosystems...
A)*Yawn*, although you may be referring to a God that has not revealed his nature.
B) I will never know his nature, nor will he reveal it to me. I'm inferring that he does have a nature, and he is as equally inept in his willingness as we are.
I'm simply arguing semantics I suppose. If there is a God, he is not supreme.
I do not deny God, it is impossible.
From this I can assume he exists solely because he can only exist.
From where? In most Religious text God clearly contradicts his stated nature. So then where can we learn of his nature? We can't even confirm his existence, if we can't even do that what can we learn from a being that might/might not exist?That's not the point.
You can still learn about His nature.
Supreme over us? Maybe, but not supreme over himself. He is just a being above us, but not supreme.Your argument is out of context.
The basic definition of God, is that he is the supreme being.
I'm not trying to define his nature, I'm only speaking hypothetically of his nature in general.Then what good is your conclusion?
If I knew God exists, I would know he exists. I do not, therefore neither you nor I understand his nature.I see your point here.
Now you are begining to understand the nature of God.
I would ask you the same question. He's made two off-topic posts that were directed at me rather than my argument. And why am I having this discussion with you?SkinWalker said:JDawg, are you reading the same posts and thread the rest of us are? You're clearly seeing something that I'm missing.
...and...Sin said:My last post wasn't an argument nor was it an attack on you
He concludes that the "whole interchange with you was lame."Sin said:I was interested in speaking with and I wanted to make sure you weren't being simply malevolent with your charges of lesser intelligence, so if I were attacking you I would betray my own intentions of trying to facilitate dialogue. What I was doing was clarifying, just as I am now, so you may understand where I am coming from.
So, at this point, I'm truly wondering if we're reading the same posts. I haven't known you to be so antagonistic and irrational with a new member before and it seemed a bit out of character.JDawg said:And once again, your post has zero substance, and is full of personal attacks. Mild and, for the most part, poorly-conceived as they are, they're still insults.
And, after my post on observing a god who affects this reality:Sin Paraphrased said:Can such a systematized god denying method exist to disprove all gods and not just the ones a particular group identifies with?
- The concept of God is impossible to prove either the existence or the nonexistence of
- a method might exist for the evaluation of "gods" as they are described in the holy books that house the details of their character and actions
- only god in abstract is unprovable
- we might be able to dismiss different gods as petty, incompetent, impotent and short-sighted
- this is part of the reason why the old ancient gods were so easy to dismiss - they were riddled with all sorts of imperfect qualities to the point where belief in them denoted blind lunacy.
- The method seems to have been used throughout history without being formalized or inscribed for all to see
- denial of another religions gods is a necessary condition of subscribing to one over the other
Sin said:any god that has apparent bearing on the world exists within religion and we therefore may actually be able to deny existence to them upon scrutiny of their own actions for inconsistency or otherwise, falsehoods.
And, to JDawg, asked:Sin said:The origins of religion is far more complex than to attribute it as an attempt to explain the mysterious environment. It may have been founded with political/theocratic intentions and later adapted for explaining the unknown. There are many speculations but the world may never know.
JDawg, I saw what you were getting at with the negative correlation between religiosity and intelligence. However, I'm very familiar with the Nyborg studies as well as other data. I've actually conversed via email with Nyborg. But I also recognized that one of his studies is very recent (I'm not even sure if it's in publication yet -I have the in-press version) and there's no reason to assume Sin is aware of these studies in any case. His question was fair. A fair and civil response would have been to engage in discourse about it.Sin said:Now when you say you 'believe' there to be a negative correlation between intelligence and religious propensity, do you say that with evidence and studies or the same lack of evidence you frown upon in the faithful?
- There are intelligent people on both sides, there are idiots on both sides.
- In either case, instead of accusing people of having inferior mental abilities a priori, demonstrate how what they believe is perniciously irrational and misleading.
This is an example being antagonistic where Sin was not. I, too, had questions about what he meant by "theocratic" and took the time to actually ponder it. I pondered it in the context of "political" and came to the conclusion, based on my posts that followed, that he does have a clue and he's clearly not speaking out of ignorance but has a bit of insight. But even if I disagreed totally, such comments above serve to limit discourse and not further discussion.JDawg said:You're clearly speaking out of ignorance--as in, you haven't the first clue as to what you're talking about--yet that doesn't prevent you from chiming in. I mean, more power to you, but it's a bit ironic that a person who honestly doesn't even know how to approach the discussion would be taking a side in the matter.
This is a perfectly good question. Simply asking it without the flaming excerpt above creates discourse and conversation. But rather than take the civil high-road, you stayed on the flaming low one.JDawg said:What, exactly, are "theocratic" intentions?
I'm in partial agreement with Sin and in partial disagreement with you. I'm still not sure what he means about "theocratic" in the context above, but I've voiced my support of where he's going. But since I agree with the bulk of what he's saying (specifically that Religion is complex and not simply a result of trying to explain the unexplainable), would you also stipulate that I, too, "don't know the first thing about religion?"JDawg said:The origin of religion should be obvious, if you knew the first thing about religion, which I'm guess you don't.
I believe you when you say you really don't see it. I hope that you haven't come to a conclusion that precludes you from looking further.JDawg said:I really don't see it. It's clear to me that the main purpose religion serves is the answering of question. The texts all begin with creation stories, and virtually all of them offer at least an answer as to what happens after we die. That's what so many of them are based on that it should be evident that the entire idea of a higher power, or spiritual realm, was meant to answer questions.
In most Religious text God clearly contradicts his stated nature.
We can't even confirm his existence, if we can't even do that what can we learn from a being that might/might not exist?
Supreme over us? Maybe, but not supreme over himself. He is just a being above us, but not supreme.
I'm not trying to define his nature, I'm only speaking hypothetically of his nature in general.
If I knew God exists, I would know he exists. I do not, therefore neither you nor I understand his nature.
morning SG,The existence of God(s) is not axiomatic, nor are the definitions of God(s) the same in all religions.
But you just stated you did it because you were chilly: outside causation (or influence).i dried myself off this morning cus i was getting chilly after going in the pool
the only cause was my choice and no outside causality
No, it's a law.So it is not a law? ( 2LoT is just a suggestion?)
If you think that then you haven't understood it (but that's been obvious all along).because for physics to suggest the law applies universally, is stupid.
The existence of God(s) is not axiomatic, nor are the definitions of God(s) the same in all religions.
He also displays qualities such as insecurity and ignorance. Contradictory of his supposed immaculate nature.In every scripture Gods' nature is defined as pure, unadulterated, "spirit", of which the symptom is pure consciousness.
Because if the universe didn't have an overseer life would cease function? There is no evidence of God's existence. Don't be so rash as to conclude he must exist out of necessity.We don't need to confirm His existence, as it is apparant, based on the definition. However, we can accept it, or not.
Given as you said, God is loving and caring. He can no longer work outside those given characteristics, and if he does then that too is compiled into his nature. As do we, neither God has free will.How so?.
By whom? Religious text has already proved itself countless times as an unreliable source.His nature is already defined, pure, unadulterated "spirit" of which the symptom is consciousness.
Man made God. We twist and distort the definition of a figurative being that probably doesn't exist, so as to answer our questions of life, to feel rewarded for our "good" deeds, with the promises of heaven, and Whom do you think wrote the bible, why man did. And man is a sick creature filled with devious manipulative perception.God must exist, by definition.
To believe God does not exist, is to say "i don't accept the definition of God", which is denial.
There are those who have a perfect understanding of His nature, which has
been acquired through practice.