One could argue that the problem isn't atheism at all, but rather religion and ideology.
One could argue that the problem isn't atheism at all, but rather religion and ideology.
I don't know what that means.
a future in which reality perceived by humans is actually the Matrix, a simulated reality created by sentient machines in order to pacify and subdue the human population while their bodies' heat and electrical activity are used as an energy source.
I still don't get it. I mean, I understand the concept of the matrix, but how does that relate?
How about if we delete government-backed theism and coerced superstitions ? Is our reality then so bleak ?SAM said:If you delete religion and ideology, you're better off in simulated reality.
How about if we delete government-backed theism and coerced superstitions ? Is our reality then so bleak ?
If you delete religion and ideology, you're better off in simulated reality.
btw: Fraggle does not speak for science, atheism, or secular intellectual positions in general, when he rejects spirituality and religion along with deity. That's his own take on a multi-faceted and complex issue. Meanwhile: You seem to have taken from the quoted statement almost the opposite of its apparent meaning. The rejection of claims of absolute knowledge, the assertion that all knowledge is contingent and everyone must demonstrate at least consiistency with evidence, is the major point of it.
That is quite an interesting statement. Why is a simulation better than a reality with no religion?
Secondarily, atheism says nothing about wanting to rid the world of religion. It's only a personal disbelief in a certain kind of myth.
And since no one with any sense - certainly none of the people in this discussion here, or Richard Dawkins, or anyone else with credibility - does that, we don't have to worry about such foolishness and can go back to our discussion of evangelical atheism.turduckin said:To assert that something cannot exist simply because there is no evidence for its existence, it itself an absolutist position even within the sandbox of science.
Seeing what you describe, as well, it seems.SAM said:I'm just describing what I see.
The context of that quote, and the nature of Cromwell's own beliefs and actions, are enlightening in this context. As with other religious fundies, he did not recognize the effects of the affliction in himself..
I don't know, do you?
I'm just describing what I see.
Perhaps atheism is only percieved as evangelical because we are reacting to the imposition of religion on us. I don't see atheists standing on street corners handing out tracts.Yeah right. Hence this topic.
It seems to me theism describes the Matrix model more faithfully, which is probably why the movie seems to appeal to my religious friends much more than me. You see, Theism describes another reality, the afterlife, in which physicality is an illusion, and anything can happen.
Atheism is a model in which the natural world is all there is.
Perhaps atheism is only percieved as evangelical because we are reacting to the imposition of religion on us. I don't see atheists standing on street corners handing out tracts.
And yet secular societies are more escapist, less community and other-oriented.
An example of seeing what you describe.SAM said:And yet secular societies are more escapist, less community and other-oriented.
There are degrees of probability, hence the FSM analogy. Even Dawkins acknowledges this rather trivial point that religious people never fail to point out- there is the slightest possibility of even the most unlikely things. There is evidence against the God hypothesis, and no evidence for it (apart from necessarily suspect personal anecdotes).
It's not a dogmatic form of arrogance to believe that science has quite a bit to say about some of the claims for deity advanced by theists over the yearsturduckin said:I'm arguing that its a dogmatic form of arrogance to believe that science has anything to say on the matter - pro OR con.