so once again - do we approach questions of god outside of religion?God is generally defined as creator and governor of the universe, worshipped by people. "All religions" is rather indefinite. So they are not the same.
well that appears to be precisely what we have - penalties for subverting the dominant social paradigm of scienceUnless the penalty arises by the action of systemic scientific policy to oppress someone who opposes a false theory widely held by scientists, it would not be relevant to the equivalent behavior in religion (eg burn the witches).
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actually it would since basket weaving is technically a "hard science" - the softer it goes in simply refining theory upon theory upon theory upon theory (such as your ideas about god being a fabrication of culture) the less effective any so-called systems of weeding out defects areIt wouldn't matter if science involved only the art of basket weaving. If basket weavers had a systematic method for weeding out defects, they would equally be distinguished from religions by this mere fact. Therefore religions and science are not the same.
but if the refinements are simply a self referential hubris it becomes more of a walking in circles as opposed to marching on.Regardless of this, science itself marches on, demonstrating continuous refinements to, and discoveries of, the laws of nature, while religion holds them statically attached to fabrications of antiquity.
For instance you are yet to explain exactly how all ideas of god are fabrications yet at all aren't shy posting pages upon pages of repetition about how "god is a myth" etc etc, simply following the flapping flag of a blind assertion.
And there's the nature of your error.Core tenets means core tenets of religion, which deal with assigning values to ultimate reality which are strictly derived from superstition, myth, legend and fables.
You are simply seeking ways to interpret data to drive home your false assumption.
If assigning value is the property of a core value then we can talk about the core values of science being funding and promotional ambition. IOW its idiotic to suggest that anything with an assigned value in "reality" is a "core value" since peripheral issues also require the same substance.My reply addresses science, as a methodology, having shown that the tenets of science are falsifiable, and subjected to continuous refinements, increasing in truth and accuracy, whereas religions are static in their core tenets, leaving them attached to ancient fabrications. Again, I am enumerating the substantial differences between the science and religion.
And frankly your arguments about science being always dynamic in the pursuit of truth and accuracy and religion being static simply aren't statements backed up by anyone who has come within ten feet of studying history.
You are simply repeating rhetoric and dogma while continuously failing to respond to numerous examples that clearly highlight the mythic nature of your claims about science (being ever dynamic and adjustable to the pursuit of truth an reality) and religion (being static .. despite having clearly gone through many phases, reconciliations and amendments) .
You fail to understand - the so called progress of self correction becomes marching in circles when their is a dogmatic ideological reluctance to go back on core issues. This becomes all the easier when the claim (like "god is a fabrication of human culture") isn't backed by any doable claims (aka : soft science full steam ahead)Of course they can, as soon as no more correction occurs. Unlike religion, this is a natural process. In religion, the stasis is not natural. It's artificial. And that's the difference between religion and science.
If it is, has and will be hijacked how can you say that it isn't?No. Science will not be tainted or hijacked, because it is self-correcting. The point is not how many ways science moves, but that it moves and settles in the correct position, by means of feedback. Science is a closed loop process, by definition. Religion runs open loop, by definition. Thus science and religion are not the same.
But once again, that is most certainly not a fact so it simply hot air to talk about what it establishes IYHONo, I am speaking only of the intrisic characters of superstition, myth, legend and fables. That fact, by itself, establishes that religions of antiquity have fabricated the explanations for phenomena for which they had no science.
IOW That is your opinion ... and even then only of one small part of a particular religion. I might as well be talking about the fact that medical research is a crock on the strength of a single obscure controversy of funding and ambition in a particular laboratory.
Science also has its contingent political/funding bodies which provide an identical network for screwing up. If you can't even get this right about science there is no scope for discussing further issues about religion.Science discovers the true causes of phenomena, and abhors fabrication. Therefore science and religion are not the same.
lolNo, the evidence speaks for itself, that it is fabricated, so my opinion is moot.
But its your opinion that the evidence speaks for it being fabricated ... despite the fact that even looking at your argument in the best of all possible lights, its simply dealing with peripheral issues of a particular religion (that, by and large, relegates the subject to antiquity shrouded in heavy text critical issues ... which even then shows your claim that religion has no tools for amending information has no basis)
You are simply talking about the myth that science is purely objective ... which certainly isn't a claim backed up by the "real world"As for the presumption that this reflects upon science, that is moot also. Furthermore, science is closed loop, and cannot become reliant on fabrication, as religion is, since it is open loop. Therefore science and religion are not the same.
repeating the same myth doesn't make your argument any stronger.The rightness or wrongness of a person has no bearing on whether science relies on fabrication, which is does not, and can not, since it is a closed loop system.
The only closed loop of science is the institutionalized variety that galvanizes a particular approach to a subject in order to gain a social consensus on its validity
(yet) Once again you can't really say that since you haven't gone into the specifics of what is specifically being presented of characters, how this contradicts "real" knowledge of the subject, how this overall can be applied as a category error for "god" ... much less how this typifies the approach the question of god.No, simply by a prima facie reading of the texts from antiquity, the evidence presents itself, and that evidence contains myths of gods who are created explain the phenomena for which they had no science.
That's simply a statement about the ideal of science as opposed to its practice.It's a premise founded in fact and evidence that establishes that religion and science are not the same.
(I'm beginning to notice how you are constantly evading things)
Then you are simply falling back on intellectual dishonesty by relegating eugenics to a periphery even though it meets all your criteria stated earlier (imposing values on the "real world") for a core value.Eugenics is not a principle upon which science relies, whereas religion relies, uncorrected on the notion of "chosen people" (for example). Besides, eugenics is probably only founded in a religious setting. We could use this for a case study, and measure the rise and fall of this proposition, and we will discover that science is a closed loop that auto-corrects, which is the only fact we need to discover that science is not the same as religion, since religion is open loop.
I, of course, understand this, which is why, as I said earlier, I can see how the argument of pointing to people who get it wrong is kind of pointless since people get it wrong all the time in all fields (which is why this constant talk of a "closed loop" by you is simply a poorly thought out ideal)
Notice the manner that you instinctively ostracize (aka burn at the stake) any individuals (even though they are certainly more qualified than you, by dint of their experience, knowledge and credentials) that criticize the (mythic) ideas you have about science.What science is, ie, whether it is a religion or not, has nothing to do with such ideation. It is merely has an intrinsic property, that it will auto correct, and that it will abhor fabrication, which is distinctly different from religion.
However, I agree completely that people have the perceptions you allude to. My hope would be to disabuse them of their error, and to discover the actual causes of their angst, which manifest to me as resentment, paranioa, and other disturbances of a deeper cause than the fact of a particular theory or scientific finding.
Just a few points:The causes of the nature, eg, Creation, is not a peripheral matter in the religions we are speaking of here. It is core. In a plain reading of these texts, at least as they pertain to creation, the fact that they share common elements, and the nature of those elements, establishes prima facie evidence that they invented gods to explain phenomena for which they had no science. Thus, core tenets of religion dating from antiquity, exemplified by these texts, are fabricated, in contrast to the core tenets of science, which are learned through discovery. Thus religion and science are not the same.
- You are dealing with a text (OT) so besieged with text critical issues that by and large most persons relegate it to a peripheral status
- The parts you are referencing are in themselves aspects of secondary creation (things that are set in motion after the framework of the existence, the primary creation, is already in existence)
- There is no evidence you can present to undercut them anyway since, by your own admission, it appears that science will "progress forward" and in the future point out how our current (scientific) understandings about milky way (or even Gilgamesh for that matter) are erroneous.
But your argument is completely circular t the moment.It is my statement demonstrating the difference between the origins of a religious tenet (superstion, myth, etc to explain phenomena) as opposed to a tenet of science (investigation into the actual causes)
"gods are invented because I can find a particular reference to a particular god in a particular text (that has particular text critical issues ... and that by and large advocates don't particularly hold as essential) to show that this might be the case (even though we don't have the science to fully explain the creation of things being mentioned ... and even if we did, those ideas would be turned on their head as we comes to understand the errors we made in our original assertions)"
It sounds more like comedy than an argument.
This is why anyone who is serious about science really doesn't begin to touch on the question of god's existence (unless of course they want to sell a lot of books or something ...in which case it might be a good idea to stick the word "god" on the cover ... but then that's not serious science so I guess the original comment still stands)
It doesn't appear that you read the article - its talking specifically about how the pursuit of "discovery" operates within an institutional framework (and how misconceptions are galvanized as they become key values of the said institution).It is hard to imagine that any topic in artificial intelligence has anything to do with the discovery of nature, since artificial machinery and the machinery of nature are barely related. I was simply contrasting the tenets of religion which define that nature arose out of fabricated source material, as opposed to the scientific tenets of nature which arise out of discovery.
I simply bring this to your attention to highlight that the basis you use for making a distinction between science and religion is simply incorrect (or at the very least, there are numerous scientists and even bodies of scientific inquiry that disagree with it ) ... so much so that it has even become a stereotype that finds presentation in popular culture.
What you haven't done however is establish whether it was a core for subsequent/previous religions or whether it found adaption at the periphery of such bodies through the haziness of text critical issues.I mentioned that Tiamat was invented to explain the way the Milky Way appears to be flung across the sky. Her slayer, Marduk (invented to do the slinging) persists throughout various dynasties, so it is clear that this was a core tenet invented to explain a natural phenomenon for which they had no science.
IOW you don't (and in fact I am certain that you can't) establish that this is the core event that established the precedence of religious ideas of god, per se.
For instance if I find a homeless person pretending to the president of the USA I cannot say that the president of the USA is a fabrication (even if I have zero information about presidents of the USA).
Or alternatively if I find a white swan (or even a thousand of them) I cannot say that the evidence points to black swans being a fabrication
This is why absolute negatives (like you are advocating) are philosophical suicide.
This is also precisely why your attempts to bolster science (through atheist driven ideology) are ineffectual (and in fact detrimental) since they undercut a core practice of science : falsification
And they are by and large pretty much still unexplainedOther creation myths show a similar pattern: the god appears as a necessary force to cause the unexplained effect.
You might as well be citing people in mental institutions who think they are jesus as evidence that jesus is a fabrication.Furthermore, I mentioned that the Gilgamesh Epic establishes how a man can be made of earth in direct parallel to the Genesis myth about Adam. Additionally, the Gilgamesh flood story has numerous identical features, from which it is evident that they were borrowed.This myth obviously explains the cause of natural disasters, for which they had no science, as well as the continuity and origin of species, for which they had no science. This alone establishes that these texts invented gods to explain phenomena for which they had no science. From this alone, it follows that, since religions rely on such fabricated tenets as these, then science cannot be similar to religion, since its tenets concerning nature are arrived at not by adoption of fabrications, but through discovery.
hence a claim that is constantly in a state of self correction = constant state of error.To say science is in error is to assign it the state that exists at the error signal that arises out of the feedback loop. That signal, as I mentioned above, is in a constant state of flux, due to the continuous tracking of the output to the best evidence available. Therefore science is self-correcting, unlike religion, which has no error signal, and therefore is not self-correcting; and either way you look at it, they are dissimilar.
Its part and parcel of making statements from a metonymic.
IOW if the ultimate macro and microcosm are simply unassailable one will never be able to explain what is a cup of flour or where it is since all frames of reference tither out.
In short, it never gets explicit.
(sometimes called the "ascending" method)
However even in our own experience, a person with a bigger piece of the metonymic pie (eg - accountants, mechanics, doctors etc) can illuminate things on the strength of their bonds of confidence to others (usually made through payment) to the degree that such persons can benefit. IOW we can benefit from the knowledge of others without the necessity of knowing everything they do.
(sometimes this is called the "descending" method)
Since the ascending method is necessarily limited by the macro and microcosm (which it cannot hope to surmount) all its conclusions are relative (even if given an eternity to do research) ... so even if we subscribe to the descending processes within our community (or leave answering questions about the universe and life to the big guys in science) there is no conclusive answer to these questions - progress can never be more than a bigger .... but none-the-less limited ... slice of the metonymic pie.
When we talk about god, we are talking about a personality that doesn't share these metonymic limitations... and when we talk about religion, we are talking about entering into the 'descending" method with god.
IOW to simply talk about religion being short sighted because it lacks an "ascending" method is to not understand the problem.
If you accept that the post error position is a necessary component of the discipline, it constantly has errorsAt the error signal, not at the post-error position.
We are talking about the perception of nature. I explained how the tools of empiricism (or the ascending method) are the mind and the senses and how these are necessarily limited and the very sources of error that put an end to your ideas that science is somehow dramatically different on account of being immune to fabrication etc.since the contrast I have shown regards the assessments made of nature in science v religion, we are only confined to the evidence of nature insofar as the disparity is concerned, which is purely empirical, and while it is true that religion addresses nature in terms of superstitious explanations, this, if anything, only serves to further differentiate the two
I have also given numerous references establishing how science is not an institution bound to the pursuit of being naturally self correcting.
In this way, the differentiation between religion- as being compounded solely by precepts of error - and science - as being the bastion of truth and integrity in the admonishment of error - is simply an imagination on your behalf.
then you have to explain how the mind and senses can give rise to explicit terms while having no access to the macro or microcosm.I would have to reject a generalized boundary outside of science that is beyond its purview.
No need for some really heady subject matter either.
Can you tell me essentially what is a cup of flour and where it is (if I put it on a table in front of you)?
I agree that it has a certain reign over claims that borrow from its same methodologies in order to lay claims (which would include pseudoscience).All fringe, alternative and pseudoscience belong under the purview of science insofar as they tend towards fallacies that misrepresent known elements of nature, so science would invariably keep watch over these and provide fact checking for naive members of society who may fall prey to misrepresentations of actual facts and evidence under the purview of science.
My point however is that it simply has no scope to approach certain questions on account of its limited nature nor to impose its own methodologies on others ssytems.
IOW science works fine for as long as it doesn't leave the confines of science.
The moment you start talking about how science contextualizes claims of god/presents them as fabrications etc however is the moment you leave the confines of science
Its a double edges sword - scientists leaving the arena of their expertise to venture opinions on philosophy and religion do the same thing.And while many religious matters are entirely out of the purview of science, those which are used as perennial attacks against science (typically only by fundamentalists) remain under the constant watch of scientists, who are concerned about the nature and persistence of the religious intrusion into
matters not under the purview of religion, and for the purpose of subordinating science to the fabrications of antiquity.
Actually I am referring to your constantly repeated statements about science being a closed loop of integrity in the pursuit of truth and eradication of error.Yes I recognize that you are referring to perception, not the evidence of systemic defects that I am referring to.
They are simply a myth.
I noted that you didn't have a response to the clear cut cases (often made by scientists ... who you , as a further irony, ostracize ) that establish this to be the case.
The real question is "why does it keep resurfacing?"No, I'm aware of these kinds of self-correcting materials, what I meant was, in order to show that science was not self correcting, you would want to go to cases of fabrication, and see what the journals tell us happened next, ie, did they the science self-correct? More importantly are they maintaining tese errors now, since we are principally concerned with the present state of science.
According to David Goodstein of Caltech, there are motivators for scientists to commit misconduct, which are briefly summarised here.[3]
Career pressure
Science is still a very strongly career-driven discipline. Scientists depend on a good reputation to receive ongoing support and funding, and a good reputation relies largely on the publication of high-profile scientific papers. Hence, there is a strong imperative to "publish or perish". Clearly, this may motivate desperate (or fame-hungry) scientists to fabricate results.
To this category may also be added a paranoia that there are other scientists out there who are close to success in the same experiment, which puts extra pressure on being the first one. It is suggested as a cause of the fraud of Hwang Woo-Suk.[citation needed][4] A main source of detection comes when other research teams in fact fail or get different results.
Laziness
Even on the rare occasions when scientists do falsify data, they almost never do so with the active intent to introduce false information into the body of scientific knowledge. Rather, they intend to introduce a fact that they believe is true, without going to the trouble and difficulty of actually performing the experiments required.
Ease of fabrication
In many scientific fields, results are often difficult to reproduce accurately, being obscured by noise, artifacts, and other extraneous data. That means that even if a scientist does falsify data, he can expect to get away with it – or at least claim innocence if his results conflict with others in the same field. There are no “scientific police” who are trained to fight scientific crimes; all investigations are made by experts in science but amateurs in dealing with criminals. It is relatively easy to cheat although difficult to know exactly how many scientists fabricate data.[5]
You simply haven't investigated the claimThe question here is, when establishing that science is not like a religion, I have relied on the contrast between the religious schema, in which explanations core to belief, which are known to have been fabricated in texts of antiquity, persist as the doctrines that explain phenomena which science today explains through discovery.
The reason for this could be explained by the above link about scientific misconduct
Even on the rare occasions when scientists do falsify data, they almost never do so with the active intent to introduce false information into the body of scientific knowledge. Rather, they intend to introduce a fact that they believe is true, without going to the trouble and difficulty of actually performing the experiments required.
Actually it shows the reluctance to apply self correction due to institutionalized dogma (something you think is exclusive to religion .. so much so that science can be classed as diametrically opposed to it). Of course I had to provide an example where self correction prevailed (even if it took a few hundred years) in order for you to understand this point .To negate this, we would want to know if the response to the denial of rocks falling from the sky constitutes an interference with the truth of a core belief, and, if so, whether that survived the scutiny of science, or whether Science succumbed to it, which at some point it obviously did not, since that is not a core belief today. So already we can recognize that self correction works.
My point is that there are many claims commonly bandied about in the name of science that fail to recognize the limited nature of the discipline (reductionist views of consciousness or even these forays into atheism supported by science) that are simply nothing more than the dogma of "rocks don't fall from the sky"
Much like the case of rocks don't fall from the skyExcept I have shown that core beliefs, to the extent that they falsely render nature, persist under an open loop non-correcting system, ie, they continue to maintain core beliefs about nature merely because these are given in the fabrications of antiquity.
Thinking like that is simply the product of scientific myth.Since this diametically opposes the scientific method, which abhors the establishment of doctrines about nature based upon known falsehood, then religion and science are not the same.
The problem is that you are not talking about science. You are talking about atheism ... which has its own issues of propaganda, mind control and undermining science too in some circumstances.We can even categorically discuss why scientists, far from abhorring the institutionalization of falsities, have a strong interest in maintaining them
I understand the claim, nothing more, I honestly think you folks are off your rockers. I understand the perennial religious agenda to undermine science and conduct propaganda warfare and mind control, and the culture war that accompanies it.
IOW in your quest to attack religion, you corrupt the very tool of science which you pretend to be championing the cause for.
Philosophically and historically speaking, its often seen that diametric opposites amount to the same deal when they get on the ground . Eg : Communism and Fascism
Yet you are the one trying to drive home an absolute negativeI understand the lack of understanding of basic tenets of math and science that leaves lay people with a muddled framework in which to spin their yarns about how truth can be discovered merely by rebelling against the old guard du jour.
yeah burn that witch good!!I understand the advent of viral pseudoscience as a by-product of rant-inducing sites. I understand the desire to vent frustrations and strike out at supposed institutions, real or imagined, because someone got miffed, yelled at, discredited or fired.
lolI also understand mental illness in its subtle forms: people with issues, needing help, coming here with delusions of grandeur, or just letting go for reasons they may not even know. I also understand the nutty and eccentric personas, the trolls and spammers, pranksters and hardcore types who feel their individuality is losing ground unless they push back.
welcome to the club
As far as I know, science is still being performed by humans ....So far that mostly accounts for known errors. But not one of them arises out of the application of the scientific method. It's just human error, running open loop, unchecked.
On the contrary, its the common companion of anything that is institutionalized, including science so its simply folly for you to try and dress science up in a utopian manner simply on the strength of your imagination and ability to ostracize and burn anyone who disturbs the status quo.As far as whether new information disbands conflicting data: this is no statement of the scientific method, just a fatalistic sense of resentment that we're doomed, we can't even marshal the smallest scrap of truth any longer, because the cards are stacked.
:shrug:
And my statement was that religion also has its own similar feedback system.My statement was in reference to the means by which their promulgation of the laws of nature arises, and that peer review in science is a fed-back closed loop system, whereas religions remain connected to the writings of antiquity, maintaining their core definition of nature, without questioning that these are established out of superstition, myth, fable and legend. In this regard, the peer review process of science places it at variance with the static conditions of religions.
IOW not only is your suggestion that religion and science are diametrically opposed because one harbors error and the other eradicates it completely wrong ... but also your suggestion that they are diametrically opposed because one has no tools for the reconciliation of information and the other does..
If you you bothered to investigate (which I'm sure you haven't and won't - for reasons explained in the wiki link about scientific misconduct) the history of the catholic church (which isn't my favorite theistic take but serves its purpose as an institution vaguely comprehensible to you) is one of dynamism and reform. Even the staunchest critics of Catholicism concede that its ability to adapt (in terms of balancing the whole deal of management, application and scriptural conclusion in lieu of changing norms and standards - including advances in science) is what has enabled it to persevere.
Which gets back to my original statement (which you seem to be doing your best to avoid in a manner typical of the misconduct well known of scientists I might add ...)
I vaguely remember the comments of one well known and accomplished scientist to the effect that the only difference between science and religion is that peer review testing occurs at a much accelerated rate ... so much for your ideas about them being diametrically opposed ...
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