If the religion tells them to burn suspected witches, and they did, how is that not religiously motivated violence?
@lightgigantic and wynn --
How about this, why don't you show me that religion inspires good deeds(helping the needy and whatnot). Remember not to make the assumption that people don't make mistakes...lol!
Correction: any ideology or institution that went before. In other words, one can create one's own religion simply by believing in it.
Religion doesn't have to be practical.
If the religion tells them to burn suspected witches, and they did, how is that not religiously motivated violence?
So religious violence is not something that occurs in the real world since religion does not have to be practical.
Yes.Really? Religion told them that?
I don't see where it changes anything. Still sounds like the "no true Scotsman" fallacy.The original six points were part of a twofold set, intended to be complimentary, contextualized by additional qualifiers:
If you disagree with the second set, then state your case.
How about: Not having a belief in God. Voila. End of story. It makes no claim as to the question of God's existence one way or the other... merely that one does not hold the belief that God exists. This does not mean that they believe that God does not exist.That's not logically possible unless you can hazard a definition of atheism that in no way touches on issues of existence
(at the very least, the wiki page on atheism fails in that regard)
But not all atheists do discuss the quality of existence, and when they do they do not always share the same ontology - thus there is no unique identifying belief. It really is as simple as that.Because one cannot escape issues of ontology when one is discussing the qualities of existence
Er... the truth to the questions you posed? :shrug:I don't know what?
They can be answered - but who is to say what is the correct position, or whether if there even is a correct position? So I would think it better to say that they can be guessed at... that one can hold an opinion.If they couldn't be answered there would be no way to distinguish the various grades of atheists (strong, weak, implicit, explicit, practical, theoretical, ontological, epistemological, metaphysical, logical, existential etc) ... or for that matter an atheist from a theist or an agnostic or some combination of them
Why are you shifting the goal-posts to just explicit atheists??? Never heard of implicit atheists (which surely you must have done to try and differentiate them from explicit atheism)?Its got everything to do with it - if you take the explicit out of an explicit atheist you are certainly not left with an atheist
Still irrelevant to the discussion at hand. :shrug:Actually firstly its a definition of knowledge that says belief plays a vital role
No - I'm saying the clothing is irrelevant to the description of what a Man is. It's irrelevant how many tracksuits I wear, yet you still try to define the Man as tracksuit-wearing.You're wearing 10 tracksuits and you are trying to tell me you are naked
But if that group allows for such diversity of ontological positions, no single one of them can be viewed as applicable to the whole. What of this do you fail to understand??what are you talking about?
Its the very nature of an ontological system that it does sum up the beliefs of a group!
And I will ask again - what has this to do with an atheist - other than through your insistence that all atheists have an ontological system - yet you can not say what single ontological system, and thus even a single belief, all atheists have?In order to posit a "believe in" one absolutely must in all circumstances 100% of the time without fail have an ontological system.
the problem is that you haven't really explained what you mean by "benefit" ... and what's worse is that you say that you can but you don't want to@lightgigantic --
Straw man argument. I specified more than enough for the purposes of my question. I specified that religion can not be determined to cause people to act in an altruistic manner. In other words, it can't motivate people to act in ways which benefit others and not themselves.
You know damn well what altruism is. I'll take this exchange you conceding the point.
If the religion tells them to burn suspected witches, and they did, how is that not religiously motivated violence?
@wynn --
What the hell are you on about? I already gave you a passage from the bible, and multiple passages from the koran, explicitly calling believers to violence.
Oh, the True Scotsman fallacy again.
What was that thing about Mary?