Are you saying there were Catholics before Jesus died?
Are you saying there were Catholics before Jesus died?
Remember, this is your response to my pointing out that the Old Testament says you can't let a witch live. You replied that this passage referred to something about Mary Magdalen who wasn't born yet and the Catholic Church which did not exist within her lifetime.
Sorry for the religiously motivated violence.
I don't see where it changes anything. Still sounds like the "no true Scotsman" fallacy.
Why do I have to repeat myself?!?!?!?!?!
Burning witches isn't done for any other reason than a religious one, the bibles states "thou shall not suffer a witch to live" that is most definitely motivation.
After all you did ask us to "Show that there is *religiously* motivated violence" And I think burning witches falls under that remit.
Try answering this question this time instead of avoiding it, here it is again "If you believe that religion can motivate someone to do good, then why can't you believe that religion can motivate someone to do bad under the guise of good or not?"
And I will ask again - what has this to do with an atheist - other than through your insistence that all atheists have an ontological system - yet you can not say what single ontological system, and thus even a single belief, all atheists have?
So - what belief - single or otherwise - is it that characterises an atheist as an atheist?
No thanks - it is rather a key issue in this thread, given that one of the arguments is along the lines that religious beliefs no more motivate violence than do "atheist beliefs". So it is quite key that the person who made this claim at least specify what those "atheist beliefs" are (as in those beliefs they think all atheists have that make them an atheist).Please take this to the new thread:
http://www.sciforums.com/showthread.php?p=2870676#post2870676
Why would it be relevant to core atheism, it has no need for ontology.lightgigantic said:if you are trying to say that ontology is irrelevant to atheism you have just cut yourself a difficult task
No you err because you believe core atheism needs belief. It doesn't.lightgigantic said:you are still continuing to err - existential use of the word "belief" occupies but one small sub category on the link provided
Bingo, By Jove I think he's got it.lightgigantic said:For your sake you had better hope that they have a few unless you you wish to confer that atheism confers nothing meaningful to existence.
You may wish to use ignorant, I much prefer unaware/without (knowledge of). but either way that is atheisms core position (if you like ignorant/unaware of a god/god, they don't need belief for that. Belief doesn't come into the equation.lightgigantic said:Much like we are not born with mathematical skills, or an opinion on the middle east.
We are not born with much of an ontological position on anything .. which is just another way of saying we are born ignorant
Or people who have never come across religion, and I'm not trying to equate it, being unaware/without (knowledge of), is the core position.lightgigantic said:Since you are trying to equate atheism with the state of ignorance of newborn babies I can see why you believe that
Well if you believe that the lack of any belief equates to shitting your pants, then you would be correct.lightgigantic said:I guess that places atheism in the same category as shitting one's pants, screaming fretfully over trivial occurrences and other constitutional behaviors of new born infants
Because there is no need for a distinction. Belief doesn't come into the equation. You keep erring in this way.lightgigantic said:You still haven't got a clue what the distinction is between "believe in" and "believe that", do you?
Let's try the link once more
http://en.wikipedia.org/wiki/Belief#Belief-in
No! Of course not, no more than I would acknowledge unicorns, fairies, elves, etc...lightgigantic said:The phrase "I don't believe pavlosmarcos reads links directed at him" uses the "belief" in a different manner to "The beliefs of pavlosmarcos don't permit him to acknowledge the divine in his explanation of reality"