Any liability and risk associated with parenthood for either party is only possible with a continued pregnancy.
But pregnancy itself is a risk of sexual contact. Don't blame a woman for a man's failure.
Since the initiation of pregnancy is a collaborative effort, each party should have some rights regarding their participation in its outcome.
But a man's failure is his own. Remember, this is an
unintended pregnancy. After accounting for available methods of birth control, and the couple's decision made, a man must still account for his gametes.
If the woman has the right and ability to opt in or out of the process as the law allows, then the father should at least have a portion of that right with the ability to opt out if the woman insists on assuming the risks and liabilities of pregnancy and parenthood over his objection.
He had his say when he left his stuff laying around where it shouldn't be.
Except that this proposition is not attempting to force a pregnant entity to terminate, but to assume sole responsibility for the outcome they solely desire.
Your proposition requires a spectre of compelled termination. Forced abortion is invoked according to the suggestion that it is unfair for a man to suffer the consequences of not aborting: If he cannot have the result of the abortion she does not wish to have, as you've been arguing.
We'll come back to this in a moment.
There is no need to consider a woman's risk and trauma associated with her pregnancy when the objective of the father is to stop the process before these conditions arise. If a woman wishes to put herself through such potential agony, let her assume the risk and responsibility for her continued engagement.
Now you're arguing guardianship of women, and if you resent that notion
Can you do us a favor, and just once, skip out on the supremacism? Seriously, if it was
mere stupidity, then at some point you should learn.
"There is no need", you say, "to consider a woman's risk and trauma associated with her pregnancy when the objective of the father is to stop the process before these conditions arise." In the case you are presenting, however, he isn't trying to help her with anything; he is, instead, demanding a stake in her medical decisions as a lever by which he might help himself. That is to say, he's not trying to help; he's trying to control her for his own purposes.
Fine, if they want to continue with this masochistic process over the objection of the other potential parent, then they are free to do so on their own.
This juvenile-sounding petulance pretty much sums up the manchild chauvinism that has permeated this corner of political discourse as long as I have encountered it. To the other, so is that thing you said to Iceaura:
First explain why and how you propose protecting the life of a developing fetus at any stage, even prior to its conception? Apparently you believe that all abortion must be banned since it threatens the life of any developing fetus.
Really? That's it? You brought straw to your own sausage party?
Or, as we return to what you were shoveling up for me:
It's only an offspring when the woman decides not to kill it. Is the woman selfish when she decides to abrogate parental duty by committing feticide?
There is, of course, a problem with calling your performance juvenile, and that's piling onto young people unnecessarily. We might remind that you are already familiar with particular relevant views I argue; that is to say, you already know the asserted bright line, or, at least, ought to.
Now, here you are, injecting particular rightist political language, and, really, nobody's surprised, given your tendency toward supremacist rhetoric. Additionally, the wavering back and forth doesn't work, and only reiterates the egocentrism at the heart of your pitch. If you want to call it "feticide", remember, then it applies throughout; you want him to be able to duck out if she doesn't commit "feticide" on his say-so.
Pick a principle and stick with it.
Furthermore, there really isn't any need to project like that when you already know the answer; the straw fallacy was entirely extraneous, and only reiterates this isn't about some man's effort to save a woman from herself, but, rather, asserting authority over a woman.
The answer to your two sentences are a word apiece:
Fallacy. Irrelevant.
I already told you:
Ceteris paribus is not in effect.
And we should take the moment to note explicitly: Termination is not without its risks to a woman. If "there is no need to consider a woman's risk and trauma associated with her pregnancy when the objective of the father is to stop the process before these conditions arise", we must consider the risks of termination. Your failure to do so is not insignificant; similarly, your question of selfishness overlooks the perils and tolls of pregnancy.
This clumsy infidelity to your own arguments suggests what you present is more of an emotionally-driven pretense by which pretty much whatever comes to mind will do.
So we come back 'round, as I said, to that one point:
Correct. You argued "this proposition is not attempting to force a pregnant entity to terminate", which is technically true; compelled termination, however, is the fallacy against which your masculine absolution is contrasted, and upon which it depends. It is make-believe, and as such brings no weight to the scale.
She has a choice to not spend the rest of her life as a parent at the point in question regardless of his actions, and he has no similar choice.
I already told you: A man makes his decisions first when he engages sexual intercourse, and then when his seminal fluid touches her body; from there, every last drop of risk he contributes is his risk to bear. It is possible you missed the point, as your response was to change the subject to a different form of risk, which, as you would go on to explain, a man could save a woman from.
Thus, his decision already made—
What opportunity does he have to balance that scale?
—the answer is that he doesn't really get a mulligan on this one.
I mean, there is a line about when men can be pregnant, but we really ought not
need it.
At this point the objecting father should have the same rights as an anonymous sperm donor, and the mother assumes the role and responsibilities of a sperm bank client.
Wrong. The sperm bank donor intends to contribute to reproduction under particular circumstances. The hapless father you're describing isn't actually trying to reproduce, but, rather, seeks to escape reproduction. That you can't tell the difference is significant of something relevant, to be certain, but we can probably set that analysis aside as a distraction, for now. Thus, to reiterate: Sperm cells, as such, are not in this case a contribution to a process, but waste irresponsibly left behind.
In truth, I would not expect anybody really wants to fight this down to the last sperm cell, but if that's what it takes, then there will be occasions on which an unintended pregnancy means a man somehow violated the terms of consent to sexual intercourse by failing to contain his gamete. And, hey, you know how we keep civil rights questions out of fucking? By not forcing them into the discussion.
Contraceptive drugs and devices can fail. And just as general decency requires a man be basically capable of containing his vigor and verve in the act of copulation, so ought he attend his spunk.
Thus, again: Littering does not automatically grant a man a proprietary share in anything except his own legal responsibility for inadequately disposing of his trash.