Snakelord
you are suggesting that the onus is on the person making the claim?
(What do you think are the implications of drawing an object .... particularly an object of authority like say a politician, god or a CEO .... with a leprechaun?)
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Answering to that onus, the first thing one would provide is a means to determine the claim. Ironically atheists are not at all eager to work with such an idea, preferring to work with the fideistic model.
Your ability to split linguistic hairs is breathtakingHere you are asking whether there is any onus on a person to disbelieve a claim
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Incorrect. I am asking whether there is any onus on a person that doesn't believe a claim.
I guess that just leaves the minor point about bringing in an issue about leprechauns to the table in a discussion about god“
Here you clearly determine that in the above case there is no onus.
Actually we are in agreement at this point.
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I see. My entire point was that there is no onus on the person that doesn't believe a claim. You agree. Should have just said "I agree", and that would have been the end of that. I'm quite astonished that it took you ten posts of going on about leprechauns before you even noticed that you agreed with the point, and it actually had nothing to do with leprechauns. Hey, it was fun anyway.
so correct me if I am wrong“
What we don't agree on however is that leprechauns are an effective means for illustrating the claims of theism
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Oh dang it.
It's a shame you know.. all that "I agree" stuff out the way and you're back to missing the point. I am not talking about leprechauns, I am not talking about gods or goblins or werewolves or floating omnipotent bananas. I am talking about onus and who it rests upon. It does not rest upon the person that does not believe in a claim - be that gods, goblins, leprechauns or any other asserted existing entity.
The reasons it doesn't were mentioned in my original post.. yes, the one you didn't understand the point of.
you are suggesting that the onus is on the person making the claim?
One can however contextualize one's beliefs by calling upon greater (or lesser) issues to determine their value. Surely you are no stranger to this.“
Here you come to your "check mate", namely that god is silly ... or more specifically, just like the idea of a leprechaun being a governing force in determining high end ethical issues is silly, so is god.
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Almost. You missed the: ".... to the individual that thinks it's silly".
For the sake of discussion consider the following:
I think the god concept is silly.
I think the leprechaun concept is silly.
Absolutely regardless to evidence or claims to evidence, the onus does not lie on the person that thinks it's nonsense to prove that it's nonsense.
(What do you think are the implications of drawing an object .... particularly an object of authority like say a politician, god or a CEO .... with a leprechaun?)
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do you recognize that as a position of ignorance, namely because they neglect the means that comes with the claim?For instance if we were discussing the claims of something that does come with a means (like nanotechnology) and asked where the onus lies, the answer would be on the person who disbelieves, since if they want to know about it, they have to get off their laurels.
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There is your fault. The individual that doesn't believe in nano-technology has no onus upon them whatsoever. They can sit there happily not believing in it all they like.
hence ....They can claim it fiction or nonsense for the rest of their lives and have no onus on them to [prove] that what they consider nonsense isn't really nonsense. The people making the claims to the reality of nano-technology provide the evidence that it does exist. That is their onus.
Answering to that onus, the first thing one would provide is a means to determine the claim. Ironically atheists are not at all eager to work with such an idea, preferring to work with the fideistic model.
.... I'm beginning to wonder whether I might be required to provide them for your benefitHopefully I wont now have to resort to pictures, although... it's still 50/50.