Have you looked up substance abuse counseling?
Yes thanks.
You good?
Well al-righty then.
Jan
Have you looked up substance abuse counseling?
No. I meant what I said.
(Gods and unicorns.) By all means, point out the differences.
Well, your response substitute isn't working.Yes thanks.
You good?
Well al-righty then.
Jan
From the many, many religions of the planet, each describing a different God or different Gods.There aren't hundreds of Gods. Where did you get such a silly idea.
In your opinion. Other religious types believe that there are many Gods. And they have just as much evidence as you do for their belief - so it is just as valid.There are gods, and there is God. One God.
Exactly. And you are claiming "there is only one water - American water. There can only BE one water. Portuguese water does not exist. People who think it does are wrong."That's asking, which water? American, Derbyshire, Portuguese?
Nope. But I know a lot of them - enough to know that their description of God is different than yours. And they are just as right.I don't know every single Christian, or Muslim. Do you?
Your depiction above and my conception of the religion and a-/theism, while semantically different, are substantially the same.Theism is no more a religion than atheism is.
You can have theistic and atheistic religions.
Theism may be at the core of many religions, but I don't see it as being in and of itself a religion.
From the many, many religions of the planet, each describing a different God or different Gods.
In your opinion. Other religious types believe that there are many Gods. And they have just as much evidence as you do for their belief - so it is just as valid.
Exactly. And you are claiming "there is only one water - American water. There can only BE one water. Portuguese water does not exist. People who think it does are wrong."
Nope. But I know a lot of them - enough to know that their description of God is different than yours. And they are just as right.
No, they're really not.Your depiction above and my conception of the religion and a-/theism, while semantically different, are substantially the same.
Then let's agree to call them not-religions, given that that is what they are.I truly don't care whether we call theism and atheism both religions or both not-religions.
Atheists are simply without God
Sure, fine. I'm certainly not going to argue over angels on pinheads.No, they're really not.
Religion is something you can do with the belief you have.
But a/theism is separate from religion just as eggs are separate from the matter of baking: yes, you can bake with eggs, and you can bake without eggs, but you don't have to bake.
Then let's agree to call them not-religions, given that that is what they are.
The rest of your post is duly noted, but irrelevant to what I had raised.
On the contrary, when you start getting repetitive, uniform one-liners from various atheists to account for the phenomena of god and religion, as they understand the terms, you start to get a picture that is neither vague nor meaningless.So rather than answer the question meaningfully and addressing the issue raised, you just come up with a one-liner that has mere vague allusions to being an answer?
I ask again: what belief is it that you think the atheist holds?
Illustrating the uselessness of your analogy is all I was required to give.That's all you got?
Yet here you are.Sorry, Charlie, I never believed in any god or gods. There wasn't any reason to do so.
I have a box of nothing here, you can have it if you pay postage. And "boast" is your problem, I'm just stating a fact. Your butt hurt must really burn.Yet here you are.
What would you suppose a non stamp collector could call upon to boast about their position? A collection of empty stamp albums?
I make a stronger distinction between philosophy and religion.
Religion is more closely associated to myth than to philosophy in my opinion, where 'myth' doesn't mean 'bullshit', but rather something like 'explanatory account presented as a narrative in the form of a story'. Philosophy is distinguished from that by its attempt to use rational argument and reasoning to justify everything.
For example, religion historically accounted for the origin of everything with creation stories (like the very abbreviated verses at the beginning of Genesis) and by theogonies. The latter were more common and prevailed where different gods and goddesses were associated with (and served as personifications of) different aspects of reality. So the elaborate stories about which gods and goddesses gave birth to others, and what kind of conflicts and strife arose among them, represented early (more or less unconsciously allegorical) attempts to account for how the various aspects of reality relate to one another.
The earliest Greek philosophers in Ionia addressed the same issues, the origin of everything and how various aspects or reality relate and interact, but didn't personify them and tried to relate them using reasonable arguments.
That use of reason to address foundational issues is more of less definitive of philosophy in my view. Science didn't exist yet in ancient Greek times, though trial-and-error craft traditions certainly did. And until the 1800's science was most commonly referred to as 'natural philosophy' (that specialty of philosophy that addressed the natural world, alongside other specialties like logic, epistemology, ethics and aesthetics). So our distinction between philosophy and science is comparatively recent.
Anaximander imagined the original 'stuff' ('arche') of the universe as formlessness (his 'apeiron', 'without boundaries', the 'undefined'). Then he tried to imagine how it might have acquired definition and form (setting in motion the form/matter metaphysics which is still very much alive today, in the form of things like structural realism).
The Pythagoreans (Pythagoras seems to have been an Ionian who moved to southern Italy where his school was influential) used simple mathematics such as numbers as its explanatory principle, where mathematics more or less plays the role of Anaximander's perimeters, shapes and forms, and we still see something of that in theoretical physics today.
I'm not sure how I own the problem of your boasting.I have a box of nothing here, you can have it if you pay postage. And "boast" is your problem, I'm just stating a fact. Your butt hurt must really burn.
Sure. Here is one for Vishnu, one of the three Gods that many Hindus worship. I will let you google the other two if you want to.I`m not aware of these many descriptions of different Gods (upper-case g), can you provide a few of these differing descriptions?
See above.It may seem like you`ve made, or proven a point because you simply say it the case. But the reality is, you haven`t. I`m not even sure if you`re making sense. So please, once again, provide some information, that we can verify. Give some examples of these different Gods (upper-case g0), then we`ll have a much better understanding of where you`re coming from.
Unless he is three (Hindus.) Or twelve, as in the case of ancient Greek religion. (To be specific, Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and Dionysus.)I'm
not claiming there is only ``American water``. I`m showing you that three different contexts of water, doesn`t mean the water is different each time. God can be a billion persons, if God chooses, but God is always One.
Nope. I am talking about what they believe, which some of them have described to me.Still not enough for you to know jack, about what they believe. Unless you are talking about the atheist ones.
Christianity, Judaism and Islam are all monotheistic religions. Almost every other one is polytheistic. And even if you wish very, very hard, they will not go away.But once again, please show where Christian, and/or, Muslim theists, have a different description of God, to me.
I had an empty stamp album once but I threw it out when I stopped not collecting stamps.A collection of empty stamp albums?
You have it under your hat, with the point your skull comes to.I'm not sure how I own the problem of your boasting.