Or the other way around?
Why can't the "demon accounts" actually be Ufo's?
One of my favorite Ufo/Religion questions is
The Madonna and Saint Giovannino, which still makes armchair Ufologists salivate.
In the post-autopsy Ufo boom of the 1990s, I recall some skeptic or another (they're a dime a dozen in that field) pointed out that people always interpreted Ufos according to technology at the time. In the days of the
Madonna painting, Ufos were "angels"; in the age of flight, they have variously been balloon-shaped (hot air balloons), cigar-shaped (zeppelins), and then for years a number of different shapes from saucers to v-wings (science fiction & the limits of the imagination), and now triangular (experimental aircraft), always corresponding to actual technology or imaginable technology, and always distinguished by the witnesses' perception. Heck, I saw the coolest Ufo last night; I've seen many a satellite go by, but not
vanish like that. Not a big deal, though. Where I live now, I'll see that behavior in various objects again; the only thing unusual about it is that I personally haven't watched an object up and disappear, but that could be a fault of memory, attention span, and so forth. It very easily could have faded out in a region of increased skyborne material including water vapor and dust, and I just blinked or something through that phase. It's worth noting, though, that none of the skeptics who point out the juxtaposition of Ufos and contemporary superstition and technology ever care to comment, especially in the case of angels, on what
that would imply.
But we have before us the proposition that reports of extraterrrestrial activity are really reports of demonic activity.
My question is why can't it be the other way around?
What if millennia of demons and devils are actually the alien anthropologists and other scientists mucking around the planet, trying real hard to not be bored out of their skulls?
:m:,
Tiassa