Yeah, we saw the video. Beardy asked a stupid question. It's the sort of stupid question atheists get asked all the time. Dawkins is probably bored of dispensing with the same tired, lame old arguments over and over again.
no, beardy asked a smart question, it isn't his fault if atheists including dawkins mistake any question by a theist concerning their morality as "atheists can't be moral", if atheists get told that all the time and are sick of it, that's not exactly my or the beardy's problem, dawkins should learn to comprehend a question before answering one of his own.
The question was answered well. He doesn't need an absolute morality. He cited examples of how that fails, and how secular morality is arrived at by agreement.
if an answer is "good" but doesn't address the question then it isn't an answer at all.
what dawkins have said might've been right, but it's irrelevant.
Anyway, let this one drop, you need to go over to the 'pi' thread you started, and mop up the mess you left.
thank goodness there is still some good in sciforums, some there have mopped you up already.
Yeah yeah yeah Scifes... Because there IS a god, there IS there IS there IS, and if you scream and piss your pants enough that'll make it true, and atheists are just morally corrupt bitches and bastards.
Please take your "point" and shove it up your fevered theist anus.
sorry VI, you seem to have gotten the wrong thread.
Only for those people who believe that Christian morality is the correct one. Isn't there an aspect of personal judgment involved in picking a particular moral code? It's the same thing that an atheist secular humanist would do, they accept a set of moral codes based on their apparent merits in relation to that person's worldview.
Religious people like to say that all theistic moral codes are the same, but they aren't. So which one is correct?
while a theist and atheist both choose an a/theistic moral code based on their subjective worldview, a theist is logically compelled and obligated to follow his code while the atheist isn't.
that's whatit means for a moral code to be absolute or sealed.
Och! Give the wee laddie a chance will ya Tattie !
Scifes - the Tater-man has a point though, what have you got?
he has a point?
that the program is australian?
that he paused the video and counted those who stood up and clapped and added to them those who clapped while sitting and found them more than those who didn't clap? what about the ones who nodded? did he count them too?
i can't think of an appeal logical fallacy he didn't commit.
that's the "point" you think he has?
here's a poser for you:
Describe a better theistic/scriptural way to form human morality than through a secular methodology of informed intellectual and cultural input.
appearantly you have a hard time reading. or maybe comprehending what you read, or maybe rememebring what you comprehended, or maybe caring
for what you remembered. in any case, this isn't the place for you.
i've repeated it at least twice, in a manner a neither a blind man nor a child would miss it, that discussing morality isn't my subject here.
yet...
Describe WHY your way is better
it's not, happy?
theistic morality is junk, that good with you?
now that we got that settled, how about you tell me why dawkins dodged the faith included in atheistic morals,which he was asked about? hmm? or maybe now's the time for you to go troll in another thread.
Dawkins also pointed out that theists are sometimes very selective about wich parts of their books they agree with,
when did he point it out? did he do that in the video?
and speaking of selectiveness, his presentation of theistic morals was certainly not selective now, was it?
and ignore trhe rest. So on what basis do you choose which bits are acceptable or not.
they all have god in them, god is inescapable, so you have no logical choice but to follow theistic morals, end of story.
Yes - you've made it abundantly clear that you are lacking a single clue in that respect
look who's talking:facepalm:
One way to back out of this hole you've dug for yourself is to attend to some habits of phrase, and introspectively consider their basis.
Here, for example, let's never mind the bizarre jump from "no absolute morality" to "faith", and start after it: you go from "faith" to "leap of faith" to "irrational leap of faith" without appearing to notice the various transitions.
you caught me there, you're right, i wasn't aware of that.
but why didn't dawkins address it? why didn't he explain the difference between "no absolute morality" to "faith" and then "leap of faith" and finally an "irrational leap of faith"? why did he instead bash theistic morals and tell us how atheistic moralities aren't absolute as if we didn't already know that?
do you deny that his tactic was a red herring?
and even though he didn't address it clowns here and there jumped around in glee like fools.
The lack of justification for these transitions makes it appear as though you don't understand the positions of people like Dawkins.
i surly don't.
and he didn't show that
he did either.
you're the first here.
He has disagreements with your idea of "faith", he doesn't think his kind of faith requires a "leap", and he flatly denies the irrationality of any of it - with argument and evidence. You don't appear to recognize these issues.
good, that seems like the right way to start answering the question, those are the things which should've been cleared, discussed and pointed out.
however, they were not.