Proof there is a God

I have explained what I mean by God.
I have explained why scripture is the best source of information.
I have given my interpretation of the text.
I have done so without the need to express my belief.
I do deny using my belief as an explanation of any text or comment about God.
While I may believe the analogies I use, those analogies are capable of standing on their own feet.
IOW no belief is necessary.
Unfortunately scripture is only the best source if you believe that God exists and has revealed himself through the scripture. Otherwise it is simply an historical text of the times and no more accurate about God than Lord of the Rings, or a Haynes manual on the maintenance of celestial teapots (if one exists). And at best it would be merely a collection of writings that detailed people's thoughts and stories regarding a concept that they referred to as God, albeit an idea that has permeated much, if not all, of modern society.
To those that believe in a God that specifically avoids such revelation, for example, the scriptures are simply worthless in the pursuit of understanding their God.

The fact that you consider scripture to the best source is thus an expression of your belief that God has revealed himself through scriptures. This revelation can only truly be believed in if you believe that God actually exists. So please do not state that you have done anything without expressing your belief. You haven't. But no one is asking you not to. They are merely asking you to state your understanding of God, and then, as per the reason for the thread, perhaps you might like to post your proof.
 
It's not a matter of "does or could not" but of not necessarily doing so. You do comprehend necessity in this context, I assume?
If it is not necessary then to claim that God does possess intelligence requires some explanation as to why it should be accepted that God does rather than does not.
If you are claiming that it is necessary for God to possess intelligence, likewise let's hear the argument for that necessity.

Why would it be a philosophical argument as opposed to a common sensical one?

jan.
 
The fact that you consider scripture to the best source is thus an expression of your belief that God has revealed himself through scriptures. This revelation can only truly be believed in if you believe that God actually exists.

Then how do people come to believe that God is exists, from a position of not believing God exists?

So please do not state that you have done anything without expressing your belief. You haven't. But no one is asking you not to. They are merely asking you to state your understanding of God, and then, as per the reason for the thread, perhaps you might like to post your proof.

And when I state it, they accuse me of belief being the reason for my understanding.
I don't believe in Superman, but I understand him (albeit to some degree).

jan.
 
Therefore... can you explain to me what God is, again despite belief or lack of?

jan.

No, I'm not doing your homework for you. I've warned you that your proof may run into difficulties without an explicit definition, but in the end it's your proof so how you choose to do it is up to you.

You just get on and offer your proof that God exists - with or without an agreed definition of God - and then we'll take it from there. How's that?
 
Why would it be a philosophical argument as opposed to a common sensical one?
Because there is disagreement, and thus no "common" sense. Thus argument must be presented to support your position. Furthermore, relying on common sense is an appeal to popularity. If the common sense is based on something, present that something as your argument.
 
Defend this. Provide a quote, or stand accused of deliberate falsehood.
Dave as already stated that God does not exist

You tried this falsehood before,
You have claimed that God doesn't exist in post 865...
referring to this:

"We" [sic] have established the minimum amount of knowledge required about an hypothesized teapot, to be able to conclude that it is unlikely to exist...
"We" [sic] have established the minimum amount of knowledge required about an hypothesized God, to be able to conclude that it is unlikely to exist...

Either both are true or neither is true. I'm not offering an opinion on which it is; that is up to you.
 
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Then how do people come to believe that God is exists, from a position of not believing God exists?
You'd probably have to ask them, but while you're at it you'd have to make sure they do really believe, so as not to get any erroneous readings.
I'd hazard that for many it is simply a case of indoctrination from an early age, a natural proclivity toward such a belief (just as some have a tendency not to believe), placing trust in someone who already believes and wanting to be like them, and before they know it they hop on to the cycle of belief.
There are undoubtedly many reasons, but in order to believe that scriptures are revelations and thus the best source of info, you need to already believe that God exists.
And when I state it, they accuse me of belief being the reason for my understanding.
No, they merely point out the apparent circularity of your belief - you belive your concept of God is correct, is the only true concept, because you belive in the revelation handed down through scripture etc. All you need say is that your concept of God is that of the God detailed in scripture, provide the key aspects of this God that you feel can be proven, and then prove those aspects.
It's not rocket science.
I don't believe in Superman, but I understand him (albeit to some degree).
We're not talking about "belief in" but belief in the existence of.
You don't believe in the existence in actuality of Superman, do you (I.e. as more than a fictional character)?
Anyhoo - we can all have different concepts of superman: how strong he is, what powers he has etc. And if you want to prove the existence of Superman you first have to detail the concept of Superman that you are referring to, and then go ahead and prove it.
Whether we hold the same concept or not is ultimately irrelevant to you providing proof of your concept.
 
And when I state it, they accuse me of belief being the reason for my understanding.
I don't believe in Superman, but I understand him (albeit to some degree).

jan.

I second Sarkus.

The only reason for trying to discover what you think God is is because you have said you can prove God exists. So naturally we will presume that when you attempt that, the "God" that you attempt to prove exists will be your conception of God. We need to understand that in order to understand your proof, given that there are so many alternative conceptions out there. You and I have covered at least four over the last few days, namely: Order-in-the-Universe, Complete Whole - Impersonal, Conscious Spirit who Cares for the Soul (a.k.a. Complete Whole - Personal?), Supreme Being Responsible for the Material World. And we have not even mentioned the God most commonly assumed in everyday speech in Christendom: Personal, 3 persons in one essence, Father (creator), Son (relationship with Man) and Holy Spirit (means of transmission of God's influence). So let's put that on the table , too. That makes five.

Nobody really minds that much what your specific beliefs are - though obviously you must believe in God - in some shape or form - if you think you can prove God exists!
 
No, I'm not doing your homework for you. I've warned you that your proof may run into difficulties without an explicit definition, but in the end it's your proof so how you choose to do it is up to you.

You just get on and offer your proof that God exists - with or without an agreed definition of God - and then we'll take it from there. How's that?

Sorry I must have missed something.
Are we enemies?
Do I need to Don my suit of armour?

Jan
 
Sorry I must have missed something.
Are we enemies?
Do I need to Don my suit of armour?

Jan

We don't have to be enemies, though I freely admit I am getting exasperated by your refusal to define God in suitable terms for use as the basis for this proof of yours, about which I am sceptical as you know. So we may well be adversaries: that's normal in debates.

But I've given up on the definition of God issue, so now I'll just wait for you to offer this proof and then we can have a look at it.
 
Because there is disagreement, and thus no "common" sense. Thus argument must be presented to support your position. Furthermore, relying on common sense is an appeal to popularity. If the common sense is based on something, present that something as your argument.

I'm talking about sound practical judgment that is independent of specialized knowledge or training, or the like; normal native intelligence.

Just like them good old boys over at dictionary.com think.

Relying on common sense is as stated earlier, relying on your basic intelligence, when you don't know for sure.
I don'tt hunk there is a real disagreement on your part. I think you're just not prepared to accept common sense on this issue.

Jan.
 
Because there is disagreement, and thus no "common" sense. Thus argument must be presented to support your position. Furthermore, relying on common sense is an appeal to popularity. If the common sense is based on something, present that something as your argument.

I'm talking about sound practical judgment that is independent of specialized knowledge or training, or the like; normal native intelligence.

Just like them good old boys over at dictionary.com think.

Relying on common sense is as stated earlier, relying on your basic intelligence, when you don't know for sure.
I don't think there is a real disagreement on your part. I think you're just not prepared to accept common sense on this issue.

Jan.
 
We don't have to be enemies, though I freely admit I am getting exasperated by your refusal to define God in suitable terms for use as the basis for this proof of yours, about which I am sceptical as you know. So we may well be adversaries: that's normal in debates.

But I've given up on the definition of God issue, so now I'll just wait for you to offer this proof and then we can have a look at it.

So you're rally going with this 'I haven't given a definition of God' routine?

And what do you mean by "suitable terms"? What more do you want?

What I want to know is do you agree that the definition that I have given (a good few times now) is a good description of God. And if it isn't. Why isn't it.

I don't give a monkey's whether you believe God actually exits or not. But I'm not going to waste time with someone, who for some reason seems scared to commit to anything that may even seem remotely positive to the existence of God.

I don't need it.

Jan.
 
I'm talking about sound practical judgment that is independent of specialized knowledge or training, or the like; normal native intelligence.
So am I (although would dispute the "sound" - as that implies veracity - which is the very issue being discussed - or at least proof thereof).
Unfortunately we differ in what we consider to be "common sense" - thus disagreement - thus we must look to our underlying arguments. As I mentioned previously.
Relying on common sense is as stated earlier, relying on your basic intelligence, when you don't know for sure.
So you'd rather rely on your common sense than be willing to admit "I don't know"???
Sure, if pushed into a binary decision one can fall back on that, but here there is no need. I am willing to admit: "I don't know". Are you?
Furthermore, for someone who, it seems, is willing to argue that there is proof of God, why are you "relying on your basic intelligence, when you don't know for sure"? If you can provide proof then surely you do know for sure.
I don'tt hunk there is a real disagreement on your part. I think you're just not prepared to accept common sense on this issue.
That's very much in keeping with the style of your responses to everything these days, isn't it: rather than face the disagreement you simply look to avoid and, in this case, you arrogantly and insultingly assume that the disagreement is artificial and the fault of the other person.
My motives are irrelevant, even if you had been correct (which you aren't): argue the comments made, not what you think of the person.
 
So you're rally going with this 'I haven't given a definition of God' routine?

And what do you mean by "suitable terms"? What more do you want?

What I want to know is do you agree that the definition that I have given (a good few times now) is a good description of God. And if it isn't. Why isn't it.

I don't give a monkey's whether you believe God actually exits or not. But I'm not going to waste time with someone, who for some reason seems scared to commit to anything that may even seem remotely positive to the existence of God.

I don't need it.

Jan.

Yes really. I have listed five (5) different conceptions of God and you have declined to select any of them, or any combination thereof ,or any alternative to them. You have quoted some obscure texts but when I have asked you to give them a concrete interpretation you have done so but then declined to accept your own interpretation. So where does that leave us? Nowhere.

I'm not "scared" of anything here but I am not going to help you divert the debate onto irrelevancies: it is you who says you have proof that God exists, so the onus is on you to demonstrate this, for some conception of God or other that you are free to choose.

Frankly, I begin to doubt that you think you can prove it after all. This lengthy prevarication on your part suggests you are trying to avoid having to do it.

If not, that's fine, you can give it up and then I'll tell you what I think on the subject of God.
 
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If you're using logic to find out if you're understanding of God is logical, then you're always going to come up trumps.
And if you use illogic to find out if your understandig of God is logical, then you're always going to come up illogical.
Especially if you only pick and choose what you think the characteristics of God are.
Yes, it is more convenient to not pick or choose any characteristic of God. It just requires blind acceptance, without question. That IS the historical application of scriptural Gods.
*Other* in what way?

As Carlin observed:
Q: "do you believe in God?'
A: "No"
Result: Boom, you're dead! (or burned, or drowned)

Q: "do you believe in God?"
A: "Yes"
Q: "do you you believe in my God?"
A: "No"
Result: Boom, yo're dead! (or burned, or drowned)

That is the history of belief in an unidentifiable scriptural God. Chaos, confusion, zealotry.
zeal·ot·ry [ˈzelətrē], NOUN,
*fanatical and uncompromising pursuit of religious, political, or other ideals; fanaticism*

Powered by Oxford Dictionaries

But ask yourself, if we could come up with a fundamental characteristic of the Universe that does not require a sentient God, would you still believe in God, even if that entire concept has become unnecessary?
Exactly why do you think God does or could not possess intelligence? jan.
Because mathematics are the universal rules by which physical things interact. There is no mystery at all and that's why we can logically symbolize these logical mathematical functions.

The mystery is created by scripture, which does not claim that God works mathematically, but "in mysterious ways"

Now, if you were to agree that God functions in an implacable mathematically way, then perhaps we can find common ground, such as a concept that universal mathematics constitute a form of pseudo-intelligent function, which might be given an abstract identity, such as Bohm's "insight intelligence".

But as it stands, I see no way to reconcile Scientific Knowledge with a sentient Supernatural Being which cares about the universe in general and humans in particular and has an active part in the evolution of the universe. There is no shred of proof for the necessity for such a causality. Causality does not require sentient motivation or emotion.
*Positive* and *Negative* potentials (in close proximity) are sufficient for causal dynamical action.

But as long as you persist that God is an emotional intelligence, who cares about and interferes with universal functions, there is nothing to discuss, because you have provided no proof of its necessary existence in any form and at any level, but it denies the value of Science which is interested only in how the universe works, which will eventually lead to knowledge of why the universe came into existence
 
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So am I (although would dispute the "sound" - as that implies veracity - which is the very issue being discussed - or at least proof thereof).
Unfortunately we differ in what we consider to be "common sense" - thus disagreement - thus we must look to our underlying arguments. As I mentioned previously.

No we don't differ, you are using another definition of common sense, but that definition is not relevant to this discussion, as I am using common sense in the way it is defined.

Common sense is a basic ability to perceive, understand, and judge things, which is shared by ("common to") nearly all people and can reasonably be expected of nearly all people without any need for debate.

This definition doesn't apply, because we aren't discussing common things. But as there are more people who believe in God, than not, one could predict that it is more common that people think God is a sentient being, than not.

Common sense good sense and sound judgement in practical matters.

If we are conscious, and care about people and things, then it is reasonable to assume that God does (if we are His emanations).

So you'd rather rely on your common sense than be willing to admit "I don't know"???

I don't know, that I don't know.
I'm still joining dots.

Sure, if pushed into a binary decision one can fall back on that, but here there is no need. I am willing to admit: "I don't know". Are you?

I don't know
what you mean by a binary position.

Furthermore, for someone who, it seems, is willing to argue that there is proof of God, why are you "relying on your basic intelligence, when you don't know for sure"? If you can provide proof then surely you do know for sure.

I'm prepared to give reasons, and cite evidence in support of the existence of God.
Unfortunately I'm up against people who will fight tooth and nail to remain willfully ignorant on the subject matter.

That's very much in keeping with the style of your responses to everything these days, isn't it: rather than face the disagreement you simply look to avoid and, in this case, you arrogantly and insultingly assume that the disagreement is artificial and the fault of the other person.

What is your disagreement?

My motives are irrelevant, even if you had been correct (which you aren't): argue the comments made, not what you think of the person.

That is rich coming from you.

jan.
 
Yes really. I have listed five (5) different conceptions of God and you have declined to select any of them, or any combination thereof ,or any alternative to them.

The only concept of God I recall you mentioning was Pantheism, and I dealt with that by showing you it was not only a scriptural idea, but it is simply the belief in an aspect of God. So it's not a new thing, nor is it different to God.

You have quoted some obscure texts but when I have asked you to give them a concrete interpretation you have done so but then declined to accept your own interpretation. So where does that leave us? Nowhere.

Obscure? By whose standard?
What do you mean ''declined to accept your own interpretation''?
You're talking nonsense.

I'm not "scared" of anything here but I am not going to help you divert the debate onto irrelevancies: it is you who says you have proof that God exists, so the onus is on you to demonstrate this, for some conception of God or other that you are free to choose.

Yes you are. You're smart enough to know that if God's existence makes more sense than your current world view, you would be a fool to deny it.
So you'd rather stay in ignorance. You're not interested in knowing God exists. That much is becoming clear.

If you were interested, you wouldn't question my methods. You would comply just to see if such a proof is possible.
Instead you put up barriers and blockades.

Frankly, I begin to doubt that you think you can prove it after all. This lengthy prevarication on your part suggests you are trying to avoid having to do it.

This lengthy prevarication is your doing, not mine.

If not, that's fine, you can give it up and then I'll tell you what I think on the subject of God.

Like I said, you don't want to know.

Don't worry about it. Remain willfully ignorant.

jan.
 
But as long as you persist that God is an emotional intelligence, who cares about and interferes with universal functions, there is nothing to discuss, because you have provided no proof of its necessary existence in any form and at any level

Okay we'll leave it there then.

jan.
 
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