James R,
You just dodged it again.
What are the two great lights that God made, Jan? And why is their creation mentioned under the 4th day?
You insist on saying they were created on the fourth day, yet it doesn't say that they were created.
I have not dodged the question, I have read the text and taken literally what it says.
''God
made two great lights—the greater light to govern the day and the lesser light to govern the night.''
Note that it doesn't say ''God CREATED two great lights'', like it say's God CREATED the heavens and the earth.
To add to I linked you the meaning of the word used in text (as far as we know), which not only say's nothing about creation ex-nihilo, but includes the
verbs ''to do'', ''to work'', and ''to act''.
There must be, at least, a possibility that the lights weren't create ex-nihilo, and therefore the the plants not created before the sun and moon.
me said:
I don't think He ''created'' them then.
you said:
That's a completely tortured and non-literal reading of Genesis. You're going against your own advice to read Genesis literally.
On the contrary, it is a complete literal reading of Genesis as stated above.
To me, saying the lights were created on the fourth day, no matter what the words say, while using what the words say to justify that position, and not willing to review ones position, no matter what, is at the very least devicive.
Because the first chapter of Genesis is obviously a creation story. It talks constantly about God creating this and that.
Yea it is a creation story (in the begining God created the heavens and the earth..), but I think it is more of the pro-creative story of the generations of Adam.
Ok. Who was he commanding? Or to whom was he making his request?
His asociates, gods, goddesses, angels, and such.
I'm just going by a common-sense literal reading of Genesis - taking your advice.
Then why do you insist that the two lights were ''created'' on the fourth day, when it doesn't say that.
A literal reading means you use the words that are on the page.
You're the only one I have ever heard who has said anything different.
There are quite a few different ideas and interpretations of the bible that contradict the ''the instititutional'' one.
Why do I describe it as such? Because that's the accepted interpretation among both amateurs and experts on the matter.
But that's not what it says, and as such makes no sense, which is partly why there are alot groups and people out there who reject it.
Maybe so; maybe not. I don't see how science is at all relevant to a literal reading of Genesis.
Science is how we understand the world, genesis is partly about the creation of the world we live in, so it is obviously relevant.
Wouldn't it be easier for you to just accept that God made the plants before the Sun, even though that is in conflict with scientific understanding?
Yes.
It's not as if God couldn't keep the plants alive by his magic for a few days until the Sun was created.
I don't think God used ''magic'' in the sense that we know it.
Or do you have a desparate need for Genesis to be in accordance with science? Because clearly it is not.
By ''science'' I take it you mean ''modern science''?
No.
No more than the need for it to be in accordance with modern religion.
What you tend to get, with those intentions, are people/groups who have vested interests in using the text to back, justify, or validate their personal positions. A bit like what you're doing, by not accepting anything but the version which makes the scripture look like nonsense.
jan.