cris
I think the plurality of your post arose because you responded without reading it in full first - it seems like you were focusing on each sentence as an individual argument and couldn't see how they inter related to point out weaknesses in your POV(to which you gave such replies as "who cares, who knows, its irrelevant etc)
....anyway
I think the plurality of your post arose because you responded without reading it in full first - it seems like you were focusing on each sentence as an individual argument and couldn't see how they inter related to point out weaknesses in your POV(to which you gave such replies as "who cares, who knows, its irrelevant etc)
....anyway
It does if you want to discuss the nature of omnipotent gods and the realtionship of the phenomenal world to them.“ If the phenomenal world is caused by god it is caused by a potency of god (In monotheism there are only two things - potencies and the source of potencies (god) - there is no third item). ”
The term “potency” here is redundant since we can simply say god created the world. Adding the term “potency” adds nothing to the argument.
It implies that objectivity (ie the phenomenal world) is singular (unless you can explain how two or more objective realities can co-exist) therefore its cause is also singular, and in your picture innvolving several omnipotent gods the paradoxical question arises "By whom's potency did objective nature emmanate from?" (Upon discovering the answer to this question, the other "omnipotent" personalities would be downgraded in status)“ If the phenomenal world is the singular medium that displays all phenomena (ie the medium of objectivity), how can several omnipotent personalities lay claim to having caused it? ”
I don’t know, it’s not something I am likely to say or said or implied. Not sure why you introduce it.
“ If you want to argue that these ominpotent gods are independent of the phenomenal world, ”
“ the obvious question is where would they display their independence (since they wouldn't have access to a phenomenal world to display phenomena - ie they wouldn't have access to existence - no phenomena = no noumenan). ”
Then you have to explain how a noumenan (god) can exist without a phenomena (potency) - this like trying to show how fire (a noumenan) can exist without heat ( a phenomena) . In other words it is a logical fallacyWhile I don’t accept your proposal let’s say Ok, but, so what? It would not stop them existing.
since time itself is an inseperable quality of the phenomenal world, exactly what these several omnipotent gods are doing with it is a serious question that your argument hinges on. Your inability to address it is synonomous to defeat.Who really cares what they do with their time, that’s their business.
I already assumed you would make this argument - it is merely enlarging the standard definition of the phenomenal world - I can only assume that the reason you are offering this here however is because you are responding to the post without reading it in full first . the next paragraph addresses this - it is interesting to note your response there takes the opposite stance to what you are currently advocating here - (there you offer that the notion of creating other dimensions is an superfluous complexity that offers nothing to the discussion - make up your mind)How about creating other worlds or they could create universes in other dimensions,
The problem is that if you cannot give details of this enigmatic "whatever" your argument failsor they could do whatever they did before any of them created anything,
- if the "whatever" is phenomenal, it runs back to the same question over who created the medium that enables phenomenal existence
- if the "whatever" is a type of existence outside of phenomena, then it begs the question of how several personalities could be omniscient since you have alluded to a type of existence that is beyond objective perception
an unfathomable problem is how can an entity, either active or idle, can exist bereft of a phenomenal world. When a person sits down to contemplate something it is not like they become invisible to the phenomenal worldor they could remain idle while they consider some other unfathomable problems
Its not clear how varieties of thinking solves the problems expressed earlierbeyond our comprehension, women perhaps, the list of what they might do or think is endless.
You already introduced this complexity in the introduction of this post - I am surprised that your memory can be so faulty to have missed the words you have just typed a few lines above“ If you want to argue that they some how exist in a seperate independent alternative reality ”
Why alternate? Why introduce complexity where it is not needed?
How about creating other worlds or they could create universes in other dimensions
At the moment we have two responses to the issue - "omnipotent gods are required to create universes in other dimensions to explain their existence" and "Gods are not required to create universes in other dimensions to explain their existence". Do you want to go for a third response?
“ If you want to argue that they some how exist in a seperate independent alternative reality of phenomena then you are stuck with how several such personalities could be omniscient. ”“ If all several entities were omniscient to the degree that they could perceive the nature of each gods independent existence seperate from the phenomenal world, all you would have done is broadened the definition of the phenomenal world (- which would suffer the same problems given in the above paragraph) ”
If they are omniscient then they will know everything.
...there is an inextricable connection between omniscience, objectivity and the phenomenal world - and there is an inextricable connection between the phenomenal world (in the sense of determining its cause) and omnipotence.
The problem with your argument is that if we accept several gods as omnipotent then it becomes necessary for them to all have access to the ability to create objective reality - and if they can all create an objective reality each, then their omniscience is diminished. Unless of course you can explain how several interconnected objective realities is not actually one objective reality. - in otherwords you have to address how several objective realities can interact
PS - (good luck - its an oxymoron)
“ you misunderstand - the athletes did not cause the physical nature of the race track which is the medium that they display their potencies. ”
Irrelevant attempt at misdirection. The issue is their ability to achieve athletic results. The analogy and comparison is with a god’s ability to be omnipotent and the key point that multiple entities can possess identical abilities.
How can they achieve athletic results if they have no medium to express their athletic potency?
How can a god be omnipotent if the medium for expressing potency (the phenomenal world) is singular by necessity and can only owe its cause to a singular entity?
“ this does not answer the issue - if a god is independent of the phenomenal world (their creation), what is the phenomena that would house their independence? (If they are independent they must still exist - what is the cause of the medium that they exist in?) ”
Who cares and who knows. Take the condition before anything was created.
The condition before anything was created is god, which happens to be the topic of discussion
If you care for the logical soundness of your argument, please tell us what that condition is and make sure it doesn't infringe on the definitions of omnipotence and omniscience
By your reasoning no gods would exist because they had not created anything. All you’ve done is created a paradox for yourself. They’ll continue to exist in whatever medium gods exist.
Congratulations, this is a perfect description of an environment for a polytheists view - namely that the medium of existence (or "whatever", as you so eloquently phrased it) is the supreme element that juristics the capacities of several (apparently) omnipotent gods
“ .. you have to explain how the medium of existence or being can owe its cause to several personalities since the medium of existence/being is obviously singular. ”
What? This is tiresome gibberish. I’ve answered this above.
Do you want to concede?
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