Yet this phenomenon cannot be proven to others.
I hope the importance of this in relation to other issues is clear.
The important thing, though, is that we do not need to have proof of other people's consciousness.
It is enough to know that they act and look as though they do, with ourselves as the only reference point of value in this regard.
If/when machines are capable of passing the Turin test etc, and outwardly display all the characteristics of a self-conscious entity, albeit artificially - how will we know if they are self-conscious or not? How can they prove it to us? They can't, and won't be able to.
But will we treat them any differently - especially if there is no physicality involved (e.g. internet communication).
We therefore merely
assume that when people match certain outward signs of consciousness that they are, and that they are experiencing the same with regard to "I". This assumption suffices.
But the word 'emergent' really carries not content. I do understand that it means that qualities not present at lower levels of complexity, which, therefore reductionistic approaches might tend to rule out as possible in all cases, manifest at higher levels of complexity. But this is not an explanation. It supplies absolutely no information about why this particular phenomenon occurs.
Sure, it's not an explaination for consciousness - but then if I could explain it I wouldn't be sitting here typing up thoughts on a website but lapping up the plaudits for the most important scientific breakthrough ever.
I was at best trying to cut off the idea that it is somehow something non-material bestowed upon us by some deity, and that it is being demonstrated to rely entirely on the physical.
This is hardly a neutral test. It is a very artificial scenario. A running back cutting through a hole in the defensive line absolutely does not have a 6 second delay between unconscious choosing and physical direction change. That kind of player would not make any team anywhere.
Sure - but it is a start - a scenario where there are no/limited other interactions - thus limiting the interconnectedness activity.
In less artificial scenarios there is a vastness of complexity.
And yes, consciousness becomes aware of decisions far far sooner - up to the point where the actions are taken without conscious thought - i.e. instinct. A good running back will have much more instinct.
And in many cases the need for a quick reaction forces us to be aware far far sooner.
But given that we do know so little, we surely have to start by minimising interactions and analyse / interpret those results - see where they lead.
I also do not think this is simply a matter of degree. The tested persons were likely members of a Western civilization. Here we have a long history of people being trained to disconnect from large portions of themselves. To not live as a unit, but rather as a split person who monitors, even incarcerates, portions of him or herself. First in the religious name of containing the beast, the sinner within. Then in the name of being rational - if this later trend is something that has affected them - and controlling emotions and urges that distort objectivity, etc.
Not sure how this matters, to be honest. Maybe I'm missing something?
Whether we live as a unit, or can disconnect parts of our personality is ultimately irrelevant - as this is surely a matter of personality, rather than consciousness?
I think it is much more likely to be a field phenomenon.
By which you mean...?
This identifies the 'I' as not the highly organized liquid crystal, that I believe we are, but as the observer. I think this identification is a symptom of culture and can be unlearned.
Possibly to your last point. I don't see the "I" as the observer, however. I think that divorces "I" where it can not be divorced. Like separating "house" from the structured bricks etc, or separating "running" from the motion of the legs.
While the conscious "I" certainly is not privy to everything that goes on in the decision making, I see it more as the outward representation but inclusive part of the decision making.
I think.
Edit: Sarkus please go to the Plant Intelligence thread.
http://www.sciforums.com/showthread.php?p=2430549#post2430549
I realized that the issues here and there are connected. If consciousness is merely an epiphenomenon and, in a sense, 'we' do not participate in our choices, then we are not very different from plants who exhibit intelligence in their choices. IOW I think you must disagree with Dywyddyr's position on plants, OR at the very least suggest he must extend this to humans.
But "we" do participate in our choices.
In effect "we" ARE our choices.
And consciousness is just the awareness of those choices, but an awareness that is (usually) also an inherent part of the making of those choices, especially due to the vast and incessant number of interferences / interactions - and thus the feedback loop that develops as we "mull over the options" etc.
When the choices do not include consciousness then they become instinctive, and we become aware of them only after the event of action/choice, not at the point of making the action/choice.
I think my head hurts now.
I will be very open that I am trying to get you and Dywyddyr to argue. I respect both your minds, and frankly I think the disagreement would be interesting.
I'll check out the thread, but can't promise a pulic disagreement.