Bah lost the whole post :\ Time to start again lol.
Brutus:
I didn't miss out the end of numbers 3 & 4. What I said was that god and church leaders have no place in your list. You mention asking for human forgiveness in number 5, (which is what I was concentrating on), which leaves 3 & 4 still irrelevant.
You go on to mention church leaders, and that you need to ask forgiveness because you might lose your membership to the club otherwise. That doesn't seem like a very worthwhile motive to me. Again it's all about "self".
However, aside from pointing out that and my apparent reading problems, you haven't managed to answer what I'm asking. I'll try ask a couple of questions that will lead closer to what I'm looking for:
Which do you consider more important - Forgiveness from god, or forgiveness from a human sinned against?
Does gods forgiveness actually mean you are instantly forgiven, and if not then what is it's purpose? The purpose of asking god for forgiveness would, imo, mean you're asking for forgiveness. If he says "I forgive you", are you forgiven? Do you feel forgiven? Does the guilt about what you did instantly vanish in a puff of smoke?
If that's the case, what is the purpose of then asking for forgiveness from the human? You are after all, already forgiven.
If that isn't the case, what good is god's forgiveness if you still don't feel forgiven?
Cole:
I would say that there are very few people who would actually live more for the afterlife than this life.
You think?
A little bit further on you say:
God's forgiveness for a future life does not nullify the need for humans to coexist in this life.
It would seem here that you're saying that the express reason for getting forgiveness from god is not about this life but the next one. As a result, would it not seem apparent that anyone who asks god for forgiveness in this life is only doing so to secure a future in the next one?
It's as bad a motive as Brutus' church leader speech, and concentrates entirely on benefits for self. Sure, once you've secured happiness in your next life, you can go apologise to the human - but those acts of seeking gods forgiveness and church leader forgiveness are completely selfish.
As you said, god doesn't stand in the way of the person you hurt, and so bringing him into it is not for care about the person you hurt, but for your own personal benefit.
Would you say this is wrong? Would you say that asking god for forgiveness has nothing to do with personal gain but true care about the hurt individual? I somehow doubt sitting down and saying; "god please forgive me", will mean as much to them as a box of chocolates would - if the act is truly selfless of course.
but that doesn't mean I can depend on God to live my life for me.
Of course not, but you depend on him entirely for your next life. Thus asking him for forgiveness has nothing to do with the actual 'victim', but for your own future hopes.
I therefore depend on God to deal with the spiritual consequences of my actions
Which is what exactly? What are those "spiritual consequences"? Do they have anything to do with personal benefit?
But the connection you make between having a God forgiving you in the spiritual "world", and a lack of meaning or consequence to your actions in this world is an exaggeration.
Well I wasn't telling as much as I was asking. Lacking this spiritual center, world or feeling, I cannot describe to you whether god has a magic wand or not, and as a result I needed to ask. Right at this moment I see little more than: "We ask god for forgiveness because we want a spot in heaven". Am I wrong?
Yorda:
Remember that the Bible, just as all religious scriptures, are written by man.
Really? Thanks for letting me know..
So even if they are inspired by God, they can have errors.
So.. god doesn't detest homos?
The holy scriptures is where God's law has been written on, but the law itself is alive, and living things are constantly changing.
Sure I noticed that. Christians don't bother getting circumcised, eat pork, rarely love their neighbours, judge a whole hell of a lot, and do not generally impregnate their brothers wives if the dude unfortunately kicks the bucket.
So god's laws are always changing.. Hell there was a time when murder was a sin, but it didn't stop the Christians during the inquisition. No, the laws had changed - perhaps not for the better, but changed nonetheless.
To quote some Mark Twain:
During many ages there were witches. The Bible said so. The Bible commanded that they should not be allowed to live. Therefore the Church, after doing its duty in but a lazy and indolent way for eight hundred years, gathered up its halters, thumbscrews, and firebrands, and set about its holy work in earnest. She worked hard at it night and day during nine centuries and imprisoned, tortured, hanged, and burned whole hordes and armies of witches, and washed the Christian world clean with their foul blood.
Then it was discovered that there was no such thing as witches, and never had been. One does not know whether to laugh or to cry. Who discovered that there was no such thing as a witch--the priest, the parson? No, these never discover anything. At Salem, the parson clung pathetically to his witch text after the laity had abandoned it in remorse and tears for the crimes and cruelties it has persuaded them to do. The parson wanted more blood, more shame, more brutalities; it was the unconsecrated laity that stayed his hand. In Scotland the parson killed the witch after the magistrate had pronounced her innocent; and when the merciful legislature proposed to sweep the hideous laws against witches from the statute book, it was the parson who came imploring, with tears and imprecations, that they be suffered to stand.
There are no witches. The witch text remains; only the practice has changed. Hell fire is gone, but the text remains. Infant damnation is gone, but the text remains. More than two hundred death penalties are gone from the law books, but the texts that authorized them remain.
It is not well worthy of note that of all the multitude of texts through which man has driven his annihilating pen he has never once made the mistake of obliterating a good and useful one? It does certainly seem to suggest that if man continues in the direction of enlightenment, his religious practice may, in the end, attain some semblance of human decency.
It's from 'The Fly' and agrees completely with what you're saying. The laws do change, the text doesn't.
And so we ask ourselves: Who changes them? god? If god does not change them, who does? Man? Ah, and there we have it. We could argue that the priests, pope and whoever else cares to be mentioned, has the right to speak for god. Do you agree with this? If not then we can see that these changes have nothing to do with god, and should thus be rightly thrown out with the garbage.
You. It's possible for every human to know what's right and wrong if they just listen to themselves. Just as there are natural laws that govern the outer material world, there are natural laws which govern our inner spiritual world.
According to who's version of what's right and wrong? Some people think it's ok to shit on each other, or to kill foxes, or smoke cigarettes, or bonk small boys, etc etc etc. Who get's the final say, or are you saying whatever anyone considers right or wrong is actually right or wrong?
As an example, (based upon a book I wrote a few years ago):
If I stumbled upon a man raping a woman, I wouldn't hesitate in bashing his brains in. At no time would I consider this 'wrong'. In this instance taking a life would be the right thing to do because you would have saved the more worthy life.
Technically I would be a murderer, but deep inside I'd know I'd done the 'right' thing.
Undoubtedly there would be very mixed opinions. The family of the dead guy would consider my actions as wrong, whereas the girl and her family would consider them right given the circumstances. The law would consider them wrong, but my wife would consider me as doing what I knew I must do in order to save a life.
So who has the final say on 'wrong' or 'right'? You? the judge? the priest down the road fondling small children? Or perhaps god himself and jesus who, according to christianity, are the only ones who can judge? If the latter is the case, how would we know what we could or could not do unless it was written 'in stone' so to speak? If the laws are that flexible that they can change on a whim, without any written consent from god, how do we justify them or know that they are in fact ok?
Listening to a "spiritual voice" inside is not justifiable.
Truly, a time will come when you will not need to forgive or to be forgiven, because you will be sinless.
And thus, not me anymore. I fail to see the value in it personally.