I'll take you up on that challenge. Let's examine the verses and see what they say about authority:TheGoose said:Is that true? Perhaps you should re-read the Bible, if that's what you think, starting with these verses ... All of these verses point to the fact that you need certain authority, from God, to preform certain things.
* Matt 16:19
Jesus gives the "keys of the kingdom of heaven" to his disciples, to interpret and apply the law in his church (against which even death/hades will not prevail). But who else has this authority? Who are his disciples and who are his church? For that, you just have to read a little further; here's Matt. 18:15-20:
"If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.
I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. For where two or three come together in my name, there am I with them."
(In Jewish texts "binding and loosing" ('asar and hittir or sera') could refer to authority to interpret the law, hence to evaluate individuals' fidelity to the law; in this case it refers not only to those in the church, but also to those who enter it). The Mormons have to suppose the church failed to exercise this authority - that Peter and the disciples failed to initiate new members into the church as God commanded, that the epistles they wrote (even those we still have) were in vain, and that death prevailed against it (hence baptism being needed for dead members).I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. For where two or three come together in my name, there am I with them."
* Mark 3:14
Jesus appoints twelve apostles to be with him, to be trustworthy witnesses to His life. That's why the canon was closed when these witnesses to Jesus' life weren't available anymore. What criteria comprised this authority?
Acts 1:21-25 "Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, beginning from John's baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.
So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, "Lord, you know everyone's heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs."
So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, "Lord, you know everyone's heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs."
* Mark 11:28
One of my favourites, one I've often asked Marlin to answer:
"By what authority are you doing these things?" they asked. "And who gave you authority to do this?"
Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. John's baptism—was it from heaven, or from men? Tell me!"
Maybe you think this is one of those "irrelevant" verses I like to quote, but I assure you it's not. Where did John get his authority to baptize? From men (through some priesthood) or from heaven? Compare your answer with the Pharisees'.Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. John's baptism—was it from heaven, or from men? Tell me!"
* Luke 9:1; Luke 10:1
Jesus sends out the twelve to do four things: to drive out all demons, to cure diseases, to preach the kingdom of God, and to heal the sick. In 9:10, they return. Then Jesus follows up by sending 72 others (10:1) with a specifc purpose: to go to every town and place where he was about to go, where they must do two things: "heal the sick who are there and tell them, 'The kingdom of God is near you.'" And like the Twelve, they return (10:17) - mission accomplished - and Jesus exclaims "I saw Satan fall like lightning from heaven" (This corresponds with Rev. 12:10 and 20:3).
* John 15:16
Jesus calls himself "the vine" and speaks to his "branches" (the disciples), whom he chose when he started his ministry. He himself equips them for the time He won't be with them anymore:
John 15:26-27 "When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me. And you also must testify, for you have been with me from the beginning.
We have their testimony in the gospels. It bore fruit, and as Jesus promised their church was pruned whenever it did not bear fruit. But it's a completely different thing to say the Gardener let the branches of His vine die off after the first generation, not pruned but uprooted. How can anything that had been grafted into Christ and was bearing fruit be called dead? Or did all the apostles fail like Judas, theri testimony lost?The authority Jesus delegated here never died, so there was no need to resurrect it like the Mormon church did. Why did Joseph Smith start a new church, and not pruned the existing one like a servant of God would have done? Because he was convinced it died in the first century and there was nothing left.
* Acts 6:6; 10:42
In Acts 10:42 the apostles repeat the commission they were given in John 15: "He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead." Why did Jesus appoint them specifically? Because they were there with Him. In Acts 6:6 we see them delegating authority to seven men to supervise the daily distribution of food among widows. They weren't delegating priesthoods, they were turning over some responsibilities to other believers, so that they could focus on Jesus' specific command to them.
* Gal 1:1
This one speaks for itself:
1 Paul, an apostle — sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead — and all the brothers with me...
10 Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.
Whose approval do we need to preach the gospel, which Jesus entrusted to his disciples and the twelve apostles (who were witnesses to his life and resurrection)?10 Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.
* Titus 1:5
Paul asks Titus to appoint reputable elders in every town of Crete, which he did. Although they were heavily persecuted under Decius (249-251 AD), the apostolic church of Crete existed uninterrupted until 824 AD, when it was sacked by the Saracens (Arab Muslims). It was restored in 961.
But according to the Mormons, Titus must have failed his mission, and "true Christianity" was lost until 1830.
* Heb 5:4
It's almost funny that you would put this in here, because Hebrews 5 speaks of a defunct priesthood:
Heb 5:1-4
Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. No one takes this honor upon himself; he must be called by God, just as Aaron was.
This "Aaronic priesthood" is described to explain how Christ received his authority, the "Melchizedec" priesthood:Every high priest is selected from among men and is appointed to represent them in matters related to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. No one takes this honor upon himself; he must be called by God, just as Aaron was.
Although he was a son, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.
I might have understood the Mormon church if it chose to continue the Aaronic priesthoods (although as far as I know they make none of the prescribed sacrifices it was supposed to do), but that they feel qualified for Christ's Melchizedek priesthood is beyond me. In Hebrews 7 it is specifically contrasted with the Levitical priesthoods (of which Aaron and his priests were part), as being of singular significance: "Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever". I know of no man who fits this description except Jesus. Yet how many priests of this order do Mormons have?Hebrews 7:11-12; 18-19; 23-25
If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron? For when there is a change of the priesthood, there must also be a change of the law. ...
The former regulation is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
If you wish to talk about delegated authority, you must answer to Hebrews 7. You must explain why God replaced an earthly, fallible line of authority that depended on uninterrupted generations of priests (7:23), with an inimitable "Melchizedek" priest, namely Christ, only to have it "restored" to the former pattern of endless intermediaries and laws to "save completely". Revelation 12:10 makes clear that these three things go hand in hand: salvation, the power and the kingdom of God, and the authority of his Christ.If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come—one in the order of Melchizedek, not in the order of Aaron? For when there is a change of the priesthood, there must also be a change of the law. ...
The former regulation is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
Trustworthy and respected authorities in our churches? - yes by all means: we follow Paul's pastoral advice about overseers and deacons (1 Tim. 3), and every Christian church has similar hierarchies. But nowhere does he or any apostle command anyone to exercise any "priesthood authority", which they would have if they were in the business of creating priests.
Unlike the other high priests, [Christ] does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Last edited: