ConsequentAtheist
Registered Senior Member
Damn, I agree with okinrus -- life sucks!Originally posted by okinrus
This of course depends on your definition of simple.
Damn, I agree with okinrus -- life sucks!Originally posted by okinrus
This of course depends on your definition of simple.
Originally posted by Raithere
Still, he does have an interesting and original point of view.
Please tell me what is so original about my point of veiw?
But essentially, Jan is a fundamentalist in that everything is reinterpreted by him to be in accordance with certain beliefs.
You have no idea what I am, you are too busy defending atheism.
Counter arguments, as you have witnessed, are simply dismissed in order to maintain this particular perspective.
LOL!!!! What counter arguments?
Another tendency is his erroneous redefinition of terms, such as he does with the word science, in order to defend particular statements.
LOL!!!! Your really cracking me up.
I said;
“In the sense that “science” means knowledge.”
Websters Dict; science Knowledge; knowledge of principles and causes; ascertained truth of facts.
The state of knowing : knowledge as distinguished from ignorance or misunderstanding.
In another post I said;
“Modern science is, observing and experimenting with phenomena, its concern is with the materials and functions of the “physical” universe.”
Websters Dict. : knowledge or a system of knowledge covering general truths or the operation of general laws especially as obtained and tested through scientific method b : such knowledge or such a system of knowledge concerned with the physical world and its phenomena :
Wrong again Raithere.
Love
Jan Ardena.
They are only errors from your POV.Originally posted by Raithere
You need to re-read our posts then Jan. Several of us have pointed out errors in his reasoning.
Of course this depends upon which definition of God you are referring to but essentially you are correct.
However, it has on occasion disproved various claims as to the physical manifestations of God's effect upon the world.
Testimonial evidence has been clearly shown to be highly unreliable;
His error lies in misrepresenting his experience as the experience of all atheists.
Certainly Cris and I do not share his experience.
Therefore, his generalization is quite simply erroneous which makes this point of his argument invalid.
No. Science is a particular method of attaining knowledge. It is not synonymous with the word knowledge.
There are some things that are quite simply beyond the scope of science.
In my experience your particular mix Hinduism/Christianity is rather original as is your interpretation on the founding religious texts of each. Perhaps I am wrong and there are many people with this interesting perspective but you're the only one I've ever met and discussed religion with. Thus I find your opinion original.Originally posted by Jan Ardena
Please tell me what is so original about my point of veiw?
I don't defend atheism, I discuss issues. I only consider myself atheist as a technical fact; practically I don't find that the label fits very well and within some contexts I can actually be considered a theist.You have no idea what I am, you are too busy defending atheism.
Thank you for demonstrating my point.LOL!!!! What counter arguments?
I stand corrected. I did state that poorly. It's not that you erroneously redefine the word but you manipulate its usage within the context of the topic. Let's examine this particular exchange:I said; “In the sense that “science” means knowledge.”
No, he has made many logical and factual errors as well as a number of errors from a scientific viewpoint.They are only errors from your POV.
Fine and well until one attempts to assert specific conditions and traits to such an infinite being.But the god I am reffering to, is the ONE who is known as the; Original Cause of everything that is, was, and will be.
If God has an effect on the physical world such an effect would be measurable. One does not have to know everything in order to know some things.It cannot successfully complete such tasks until it knows the origin of everything including itself. So I take your boastful claims with a pinch of salt.
Yes, you were referring to testimonial evidence, as opposed to empirical evidence.I believe you misunderstood. I was not referring to testimony, just to the fact that so many people from all walks of life either develop belief or think there is a possiblity that God created the phenominal world.
We already have:Why don’t you give an example of his generalisations.
No, he continually asserts that a particular position is that of all atheists.Maybe he is only using his experiences to explain where his head was at, at the time. And maybe it is what lies behind those experiences at that time, that he is trying to get across.
Quite honestly; I do not. I do not consider theists to be more silly, superstitious, or ignorant than anyone else. Nor do I find that 'this kind of life and conviction' leads me to say or be something very unpleasant. I share very few of the views that he claims all atheists share. He is therefore wrong seeing as that I am an atheist.Are you seriously telling me, you cannot recognise yourself and Cris (sorry Cris, just being honest) in the above exert?
See above.Point out some of this erroneous generalisation.
Yes, according to Websters:Not according to Websters.
The problem lies in determining the veracity of such things.You bet there are!
Originally posted by Raithere
In context, what you said was, 'knowledge has the answer to everything' which is rather nonsensical and not what hshatfield was talking about.
To know something, don’t we have to have knowledge of that particular thing?
If we want to know “everything,” then we have to have knowledge.
It would be silly to say “knowledge of everything” as that would specify a particular subject and leave room for more knowledge. “Everything” cannot, imho, be quantified, it would be like trying to measure infinity.
The first definition of “science” is “knowledge,” it does not specify what type of knowledge. So, to “know” everything, one must certainly have “knowledge” which is the description of “science.”
That is why I said “in a sense.”
Hshatfield said; “Anyone that thinks science has the answer to everything, hasn't studied science or hasn't learned very well.” To which I replied; “In a sense, science does have the answer to everything, it just depends on what you term "science."
Now, he previously stated that Clayton had said; “.
"I had always felt that science could ultimately answer all the questions that man had."
Look carefully at his statement and you will see the word “felt” and the words “all the questions that man had." He wasn’t making an absolute statement. All I did was open our young friends mind up to the wider aspect of the ultimate meaning of science, to add to what he already knew.
Science, as it was initially being used was in reference to the particular method(s) of knowing that we call Science.
Yes (from hshatfields position) and no (from Claytons position). Clayton used the word “felt” which is not generally associated with modern scientific method, and as such we cannot be sure. Of course feelings and emotions are phenomena as well, and as such can be observed, but that branch of knowledge doesn’t come under scientific method. But it obviously comes under "science" by its definition.
You then change to using it to mean knowledge in order to support your refutation that science does indeed have the answer to everything even though you then revert back to its referencing method to ultimately agree with the point you were refuting by saying that "knowledge is not only to be found via scientific obersevation...".
Firstly, there is no question of change, “science” does mean knowledge, no cloak or daggers. Secondly, there was nothing to refute, the argument at no time centered around whether "knowledge is not only to be found via scientific obersevation..." But the fact is; "knowledge is not only to be found via scientific obersevation..."
I find it rather brilliant in an odd sort of way, because you make it seem as if you have won a point in the argument even though what you said ultimately poses no conflict with, and actually supports, hshatfield's assertion.
That is a case of you reading into things that aren’t there, your mind working overtime.
The only question I have is whether you do this deliberately or whether your thinking is actually this confused.
See above.
Love
Jan Ardena.
Originally posted by Raithere
Fine and well until one attempts to assert specific conditions and traits to such an infinite being.
There is no need to assert specific conditions and traits to God, any information needed is in the scripture.
If God has an effect on the physical world such an effect would be measurable. One does not have to know everything in order to know some things.
What effect, to be measured, would scientists be looking for?
Maybe one doesn’t have to know everything, but they should know what they are looking for.
Yes, you were referring to testimonial evidence, as opposed to empirical evidence.
I agree testimonial evidence falls within the scope of my point, but I was not referring to it.
"Mistake #2: "The atheist has always maintained that there was no beginning"
This is simply factually incorrect. Many atheists belive that the Universe began with the "big-bang", for instance.
But they do not know the cause of the bang. They claim, either it came out of nothing, or the universe is infinate, and bang is part of a series of cycles. The latter suggests no beginning and although the former postulates a begining, the concept is fundamentally flawed, and therefore cannot technically have a beginning.
Mistake #3: "The Humanist Manifesto says, "Matter is self-existing and not created," and that is a concise statement of the atheist's belief."
No, that would be a concise statement of The Humanist Manifesto regarding matter and existence. A concise statement of atheistic belief would be, "There is no God." Of course, that in itself is misleading and incomplete as the majority of atheists hold no atheistic beliefs only disbelief."
Okay, you are “technically” and atheist, yes?
Do you believe matter was “created?”
In fact this question should be put to all atheist on sciforums. Does anybody believe matter was created?
Yes, according to Websters:
"1. Knowledge; knowledge of principles and causes; ascertained truth of facts.
2. Accumulated and established knowledge, which has been systematized and formulated with reference to the discovery of general truths or the operation of general laws; knowledge classified and made available in work, life, or the search for truth; comprehensive, profound, or philosophical knowledge.
Here is my source; [url]http://www.m-w.com/cgi-bin/dictionary[/url]
Love
Jan Ardena.
Pardon?Originally posted by Jan Ardena
To know something, don’t we have to have knowledge of that particular thing?
If we want to know “everything,” then we have to have knowledge.
Try looking at a larger portion of the paragraph:Look carefully at his statement and you will see the word “felt” and the words “all the questions that man had." He wasn’t making an absolute statement.
...
Firstly, there is no question of change, “science” does mean knowledge, no cloak or daggers.
My mind works 24/7.That is a case of you reading into things that aren’t there, your mind working overtime.
Which would be one of the testimonies I was referring to.There is no need to assert specific conditions and traits to God, any information needed is in the scripture.
It depends upon the claim being made. Some people, for instance, have claimed to be able to heal others though the supernatural power of God. In such cases scientists have examined the healing of people both with and without such 'assistance' only to find that there is no statistical correlation (both groups had the same rate of recovery). Various other claims, when scientifically tested, have likewise been proven false.What effect, to be measured, would scientists be looking for?
Yes, you were directly referring to testimonial evidence as "expressed beliefs". Here is what you said, "But from past and present people from all walks of life, some brilliant some not have expressed beliefs in God, or considered that there may be a god, these include a host of scientists." This would, in fact, be testimonial evidence.I agree testimonial evidence falls within the scope of my point, but I was not referring to it.
Technically this is irrelevant, the fact remains that not all atheists believe the Universe is infinite. But there is no fundamental flaw as you assert; the hypothesis is simply not constrained by our common-sense notion of causality. Nor, if you bother to examine it, is the hypothesis of a creator God or an infinite Universe.But they do not know the cause of the bang. They claim, either it came out of nothing, or the universe is infinate, and bang is part of a series of cycles. The latter suggests no beginning and although the former postulates a begining, the concept is fundamentally flawed, and therefore cannot technically have a beginning.
Regarding this question, technically, I am agnostic. I do not presume to know whether matter was caused by something else or came into existence ex nihlo. However, once again this is irrelevant as atheism makes no such assertion even if some, or even most, individual atheists do.Okay, you are “technically” and atheist, yes?
Do you believe matter was “created?”
If we want to know something specifically, then we have to acquire knowledge of that particular thing, Yes?Originally posted by Raithere
Pardon?
Not really! Clayton could have been disappointed because the professor fell short in the true meaning of what science meant by saying; “it does not fall in the realm of science” and then going on to say (in so many words) that philosophy and theology were not part of science (knowledge).Very clearly, science has been identified as separate and specific from other methods of acquiring knowledge; not as knowledge in general. Clayton was disappointed in the professor's response that some questions were better answered by the fields of philosophy or theology as opposed to the field of science.
Maybe superficially he sees knowledge as localised, but subconsciously realises that knowledge cannot be differentiated anymore than water can.Sorry, but your interpretation falls out of context. Clayton is quite clearly differentiating science from alternative approaches to knowledge.
But it is not a testimony. If you want to know something properly, then you go to the source, or somebody who is aware of the source, this is obtaining knowledge.Which would be one of the testimonies I was referring to.
Why would this mean their claims are not valid?It depends upon the claim being made. Some people, for instance, have claimed to be able to heal others though the supernatural power of God. In such cases scientists have examined the healing of people both with and without such 'assistance' only to find that there is no statistical correlation (both groups had the same rate of recovery).
I don’t doubt that for a moment. But healing is not a very good subject to measure the effects of God, because there are various methods of healing widely available today.Various other claims, when scientifically tested, have likewise been proven false.
It could well be, but that is not where I am coming from. I mean, there are literally millions if not billions of people, past and present who must have expressed belief, if in-fact they do believe in God, but I have not heard or seen their testimonies.Yes, you were directly referring to testimonial evidence as "expressed beliefs". Here is what you said, "But from past and present people from all walks of life, some brilliant some not have expressed beliefs in God, or considered that there may be a god, these include a host of scientists." This would, in fact, be testimonial evidence.
I never stated they did, nor did Clayton. My point was that all actively strong atheists cannot adhere to the idea of matter being created because this would imply a creator, which would invalidate their position as an atheist. So they come up with 2 ideas, either the universe came from nothing into existence or the universe is infinite and therefore there is no need of a creator. Each idea stresses matter was not created.Technically this is irrelevant, the fact remains that not all atheists believe the Universe is infinite.
But as it stands at the moment, there is no demonstrable evidence which supports the idea of matter coming from nothing. So to hold on to this fundamentally absurd idea, in the hope that one day evidence will emerge, is among other things, dogmatic, despite all the evidence that there is cause to this universal manifestation. One such evidence simply being “life comes from life.”But there is no fundamental flaw as you assert; the hypothesis is simply not constrained by our common-sense notion of causality. Nor, if you bother to examine it, is the hypothesis of a creator God or an infinite Universe.
My question was do you believe matter was created, not do you know matter was created. As we are talking about belief I would have thought the answer should either be yes or no. So I will ask again in the hope of a simple answer; Do you believe matter was created?Regarding this question, technically, I am agnostic. I do not presume to know whether matter was caused by something else or came into existence ex nihlo.
In one sense you are telling me atheism is not a body of people with a certain collective mindset, then in another sense you are saying atheism is uniformed in that “it” would not make any such assertions. This is just as ambiguous as your claim to whether you are atheist or agnostic.However, once again this is irrelevant as atheism makes no such assertion even if some, or even most, individual atheists do.
Yes, to have knowledge one must acquire it. And in order to have a can of baked beans one must acquire it.Originally posted by Jan Ardena
If we want to know something specifically, then we have to acquire knowledge of that particular thing, Yes?
I disagree, for as you stated one must acquire knowledge. Once acquired, knowledge may be quantified, measured, qualified, and categorized. In fact, this is the very essence of knowledge.This knowledge cannot be quantified/measured, in the same way that “everything” cannot be quantified. It just is.
But this is not what you were saying.So, to know everything, one must have knowledge, period.
You're still not making any sense. If the only use of the word science is equated with knowledge then what do you call, and how do you classify such systematic methods of acquiring knowledge such as Biology, Physics, and Mathematics. And how are these methods different from other fields such as Philosophy, Logic, Metaphysics, Theology, Art, and Literature? Or is everything the same from your perspective?Therefore science and knowledge must be the same thing. The only difference (for want of a better word) is that with science the knowledge can be broken up into specific areas. So in that sense science has the answers to everything.
I disagree.Not really! Clayton could have been disappointed because the professor fell short in the true meaning of what science meant by saying; “it does not fall in the realm of science” and then going on to say (in so many words) that philosophy and theology were not part of science (knowledge).
Yes, they are. Most often they are not even first-hand testimonies but hearsay passed down for generations before being written down but even those that were written first hand are testimonies of the experiences of the individuals who wrote them. The alternative would be that reading the texts was the equivalent of the experience itself.But it is not a testimony.
They could indeed be valid. But since we cannot know for sure our best course of action in determining their validity is to use the investigatory methods I mentioned earlier.Why would this mean their claims are not valid?
How would you know?
No, that would not affect the outcome of a proper study.I don’t doubt that for a moment. But healing is not a very good subject to measure the effects of God, because there are various methods of healing widely available today.
All kinds of claims; precognition, telepathy, telekinesis, ghosts, spiritual guides, far sight, communicating with the dead, numerous miracles (such as bleeding statues), faith healing.What other effects have they measured?
Of course not, the testimonies have been filtered into statistical summaries. But the basis is still personal testimony. How else would one know that billions of people believe in various Gods?It could well be, but that is not where I am coming from. I mean, there are literally millions if not billions of people, past and present who must have expressed belief, if in-fact they do believe in God, but I have not heard or seen their testimonies.
Clayton stated, "The atheist has always maintained that there was no beginning". If he meant to say that some atheists' maintain there was no beginning then that's what he should have said. Either he is wrong or he such a terrible writer that he cannot communicate such things clearly, in which case he's not worth reading anyway.I never stated they did, nor did Clayton.
What about atheists who believe that matter was created by someone or something that is not God; such as pantheists or Buddhists?My point was that all actively strong atheists cannot adhere to the idea of matter being created because this would imply a creator, which would invalidate their position as an atheist.
Yes there is. The phenomena are known as virtual particles and their existence (and disappearance) has been well demonstrated and documented.But as it stands at the moment, there is no demonstrable evidence which supports the idea of matter coming from nothing.
Sorry to burst your bubble but it already has (see above).So to hold on to this fundamentally absurd idea, in the hope that one day evidence will emerge
And fire comes from fire... but fire can also arise from non-fire. Water comes from water too (ice, water, steam) but water can come from non-water (H2O). I don't see any discrepancy, particularly after noting that all the necessary components for life occur quite naturally and are prevalent throughout the Universe.One such evidence simply being “life comes from life.”
By whom or what? Sorry but you need to be specific. But if you mean by God then my answer is, "No."So I will ask again in the hope of a simple answer; Do you believe matter was created?
The universal atheist position makes no assertions al all, it is simply, "Disbelief in God(s)." There is also the 'strong' atheist position which makes the assertion, "There is no God(s)." Atheism makes no other assertions. In just the same way the universal theist position is, "Belief in God(s)." While the strong position is, "God exists." Beyond that one has to search quite hard to find any collective assertions and when brought to the level of the individual there are none.In one sense you are telling me atheism is not a body of people with a certain collective mindset, then in another sense you are saying atheism is uniformed in that “it” would not make any such assertions.
As I stated, technically I am an atheist in that I do no believe in an existent God. However, I am willing to work with certain conceptions of God in the abstract that make such a classification incorrect in an absolute sense.This is just as ambiguous as your claim to whether you are atheist or agnostic.
Originally posted by Raithere
Yes there is. The phenomena are known as virtual particles and their existence (and disappearance) has been well demonstrated and documented.
Sorry to burst your bubble but it already has (see above).
Virtual photons, being photons, do not have mass. However, there are other virtual particles that do.Originally posted by Redoubtable
Virtual particles like electromagnetic quanta, or photons, have no mass. Therefore, some, including myself, would not consider them matter at all.
Are there virtual particles with mass? I don' t know. Do you? If so, could you give a quoatation or link?
Knowledge of a particular thing, yes, but knowledge of “everything,” no, because “knowledge” as a whole cannot be quantified/measured mundanely, and neither can “everything.”I disagree, for as you stated one must acquire knowledge. Once acquired, knowledge may be quantified, measured, qualified, and categorized. In fact, this is the very essence of knowledge.
To determine whether God has no effect on/in the universe successfully, one has to know the origin of everything, because the claim is that God is the cause of everything that exists.If one needs to know the origin of everything in order to know anything then no one knows anything.
Once classified, these droplets of knowledge become a part of the whole. The idea is gain as much knowledge as we can so we can understand our origin, our selves, our destination, etc…With each molecule (part) of knowledge we gain, we begin to cover the ocean {whole) of knowledge. This is the “ascending process” of acquiring knowledge.You're still not making any sense. If the only use of the word science is equated with knowledge then what do you call, and how do you classify such systematic methods of acquiring knowledge such as Biology, Physics, and Mathematics.
They differ only in our perception of reality.And how are these methods different from other fields such as Philosophy, Logic, Metaphysics, Theology, Art, and Literature?
But what would you know what to look for?But since we cannot know for sure our best course of action in determining their validity is to use the investigatory methods I mentioned earlier.
If you observed a doctor bringing a patient out of a deep coma, how would you know that God didn’t help the patient, through the doctor?No, that would not affect the outcome of a proper study.
These are not effects of God, these are supernatural effects. If you read any scripture, there is no mention of these things being attributed to God. Lets stick to things attributed to God for example;All kinds of claims; precognition, telepathy, telekinesis, ghosts, spiritual guides, far sight, communicating with the dead, numerous miracles (such as bleeding statues), faith healing.
I think that’s quite a harsh reaction.in which case he's not worth reading anyway.
These are not atheists by dictionary definition. Buddhist do not believe in the personality of God, they believe God is impersonal. Pantheists believe everything is God.What about atheists who believe that matter was created by someone or something that is not God; such as pantheists or Buddhists?
Where is this demonstration?Yes there is. The phenomena are known as virtual particles and their existence (and disappearance) has been well demonstrated and documented.
How can fire come from non-fire?And fire comes from fire... but fire can also arise from non-fire.
This is just a silly evasion tactic. The question was specific enough, the who or what should be built into your belief.By whom or what? Sorry but you need to be specific.
Ok, so; Do you believe matter was created?But if you mean by God then my answer is, "No."
If you don’t believe God exists, why do you need to use ideas of what you don’t believe, to classify the incorrectness of the existence of a god you don’t believe in?As I stated, technically I am an atheist in that I do no believe in an existent God. However, I am willing to work with certain conceptions of God in the abstract that make such a classification incorrect in an absolute sense.
I'm not sure where you're going with this but okay; although I'm not sure that one can refer to the 'whole' of something infinite, knowledge as a whole cannot be quantified.Originally posted by Jan Ardena
Knowledge of a particular thing, yes, but knowledge of “everything,” no, because “knowledge” as a whole cannot be quantified/measured mundanely, and neither can “everything.”
True; when we are referring to God being the prime cause. This however, is not the case when specific claims are made. They may be tested for independently.To determine whether God has no effect on/in the universe successfully, one has to know the origin of everything, because the claim is that God is the cause of everything that exists.
I've no problem with this but one needs to also weed out falsehood. One should then attempt to discover which methods are most reliable and which are unreliable as well of methods of distinguishing truth from falsehood.This is the “ascending process” of acquiring knowledge.
Their methods are quite different as well; as is their reliability.They differ only in our perception of reality.
One looks for statistical deviations. If a certain behavior or treatment is indeed beneficial it will be manifest. To date it seems that the religious influence on healing is either non-existent or equal to non-religious methods of bolstering a positive outlook. That is, God, prayer, and 'faith healing' have, at best, the same effect as a sugar pill.But what would you know what to look for? If you don’t know what you’re looking for, then how would you know how to investigate?
This is true. However, if these 10 million cases were randomly distributed throughout all religions, cultures, and walks of life one would start to get a pretty good picture of the reliability of such claims.And if somehow you did, and you investigated ten million frauds, that still doesn’t mean you are correct, it only means you were correct about those ten million.
And how would one distinguish this from the doctor succeeding without God's assistance? One would look towards the statistical successes of many doctors and watch for a deviation amongst those who are religious. Unless God distributes such assistance completely at random a pattern would emerge.If you observed a doctor bringing a patient out of a deep coma, how would you know that God didn’t help the patient, through the doctor?
Those are hardly my only strengths but they are extremely useful tools. Using these and other tools, as well as the senses are the only methods I know for determining the truth. You say they are imperfect and I do agree but there the best we have as far as I am aware. What alternative methods would you suggest?Your only strength is mathematics and logic, but if they can only determine what the senses can perceive, and the senses are imperfect, what use are they in determining truth.
Occasional hits do not impress me. The question becomes, "How accurate is it across the spectrum of its assertions." Again, one looks for a statistical deviation from chance or other methods. As the Qur'an is also wrong in a number of its assertions I have no reason to believe it is the inerrant word of God.The Qur’an was written hundreds of years ago and there is a verse where Allah says the universe is expanding. This, imho, is proper observation of God's effects.
There are more excellently conceived and written texts out there than I will ever have time to read. Why waste on someone who cannot communicate effectively or accurately? Except possibly to refute his errors and try to reduce his bad influence upon others.I think that’s quite a harsh reaction.
No, Buddhists do not believe in a creator or God in any western sense of the word. They believe in an ultimate state, Nirvana, that is neither existence nor non-existence. I should have been more specific with my mentioning pantheism, I was thinking particularly of certain Animist beliefs that everything has a spiritual dimension but there is no overruling creator or God.These are not atheists by dictionary definition. Buddhist do not believe in the personality of God, they believe God is impersonal. Pantheists believe everything is God.
Search on 'virtual particles' and the 'Casimir effect'. Here is a start:Where is this demonstration?
By heating a combustible material until the gasses it expels under heat combust.How can fire come from non-fire?
Who now is being presumptuous about what cannot be? You rebuke my disbelief in God by saying that science does not know everything yet science has more evidence for the possibility of Abiogenesis than there is for God. Give it some time, it took nature billions of years and an entire planet, it may take man a few centuries to demonstrate the possibility in a test tube.Life does not come from non-life. If you can demonstrate that it can, you will have mine and everybody’s full attention and admiration.
No, I would not say that I believe that matter was created.Ok, so; Do you believe matter was created?
That's not what I meant. I can accept and work with God as a condition or as an abstract state but I find literal and/or existent interpretations to be erroneous. I'm not sure I can explain this fully and even if I could it would take me many pages but this thread gives a basis of my thoughts:If you don’t believe God exists, why do you need to use ideas of what you don’t believe, to classify the incorrectness of the existence of a god you don’t believe in?
If the cause is not understood, or believed not to exist, then independent testing is futile.True; when we are referring to God being the prime cause. This however, is not the case when specific claims are made. They may be tested for independently.
I totally agree. But the scientific and mathematical “method” are not appropriate by themselves, in all circumstances. At some stage we require faith in something outside of physics and math. We have to determine what is true and what is false through our own understanding, for this to be successful we have to develop our intelligence, to a point where we can see things as they are, without any preconceived ideas. This is where philosophy, art, and religion can come into play.I've no problem with this but one needs to also weed out falsehood. One should then attempt to discover which methods are most reliable and which are unreliable as well of methods of distinguishing truth from falsehood.
The methods may be quite different initially, but eventually they are all part of the same thing. A good analogy is “fire” fire distributes heat and light, they are indivisible from fire, but separate also.Their methods are quite different as well; as is their reliability.
Why does it have to be a religious experience? It seems we are caught up in God only working in a religious context.To date it seems that the religious influence on healing is either non-existent or equal to non-religious methods of bolstering a positive outlook
Why shouldn’t it have?That is, God, prayer, and 'faith healing' have, at best, the same effect as a sugar pill.
But the fact still remains, you do not know what you are looking for. If God is the controller of nature, and we are in part a manifestation of nature, and God uses His nature to heal us, how can we know whether it is the direct work of God, or providence. You may investigate someone who genuinely has been divinely healed through the agency of nature. How could you detect it was indeed divinity? This is why healing is not a good investigatory ground to decide if God has any effect.This is true. However, if these 10 million cases were randomly distributed throughout all religions, cultures, and walks of life one would start to get a pretty good picture of the reliability of such claims.
What need would there be of distinguishing it? The point would be, the person is healed, and as such nothing else matters.And how would one distinguish this from the doctor succeeding without God's assistance?
Again you seem to think that religion would have to be involved.One would look towards the statistical successes of many doctors and watch for a deviation amongst those who are religious. Unless God distributes such assistance completely at random a pattern would emerge.
Developing your intelligence. Learn to see things as they are.What alternative methods would you suggest?
Its not about being “impressed,” it is about sincerely wanting to understand who and what you are, how you came to be and what will become of you.Occasional hits do not impress me.
Why waste time with this non-sense assessing, the information is there. What are you going to do about it?The question becomes, "How accurate is it across the spectrum of its assertions."
Let’s discuss the “wrong” parts of the Qur’an.As the Qur'an is also wrong in a number of its assertions I have no reason to believe it is the inerrant word of God.
They believe in an ultimate state, Nirvana, that is neither existence nor non-existence.
Heat is a part of fire.By heating a combustible material until the gasses it expels under heat combust.
In this case I am. But I am most confidenct that this feat cannot be demonstrated, with any real sense of clarity.Who now is being presumptuous about what cannot be?
What do you regard as evidence for God?You rebuke my disbelief in God by saying that science does not know everything yet science has more evidence for the possibility of Abiogenesis than there is for God.
Nature does it less than every second. How hard can it really be?it may take man a few centuries to demonstrate the possibility in a test tube.
As far a you are concerned, Clayton is right then, isn’t he? I wonder how many other atheists on this board at least believe that matter was not created?No, I would not say that I believe that matter was created.
I think you intellectualise, where there is no need, on this subject.I'm not sure I can explain this fully and even if I could it would take me many pages but this thread gives a basis of my thoughts:
http://sciforums.com/showthread.php?s=&threadid=25532
Quite wrong. Independent testing would show if there is indeed such an effect upon the real world even if we did not know what its cause was. Many discoveries have been made in precisely this way.Originally posted by Jan Ardena
If the cause is not understood, or believed not to exist, then independent testing is futile.
To an extent, I do agree. However, such a subjective method is extremely prone to error and can be quite dangerous.We have to determine what is true and what is false through our own understanding, for this to be successful we have to develop our intelligence, to a point where we can see things as they are, without any preconceived ideas. This is where philosophy, art, and religion can come into play.
Indeed, they are part of a persons world view. The error begins when one begins to presume the subjective experience is objective reality.The methods may be quite different initially, but eventually they are all part of the same thing.
It's not; that was my point.Why does it have to be a religious experience?
I no longer have any need for religion or dogma, I have grown beyond it. Religion is like parental rules for a child, at some point the child grows beyond the need of such things.What you need to do, is find out what religion really is.
That's not my side of the argument.Why shouldn’t it have?
I am no longer looking for God, its a fools errand. What religion terms God is a part of my daily experience.But the fact still remains, you do not know what you are looking for.
Then choose the evidence you wish to discuss; I was providing an example of what many people take as proof of God.This is why healing is not a good investigatory ground to decide if God has any effect.
That is not what I think but it is indeed what most theists claim.Again you seem to think that religion would have to be involved.
I quite agree. Institutionalized religion is oxymoronic in the first place.The time for institutionalised religion is coming to an end.
Indeed, this is something I consistently work upon.Developing your intelligence. Learn to see things as they are.
I'm not impressed with random successes I'm looking for something more accurate than that. A broken clock is correct twice a day; this does not mean that a broken clock is a good mechanism for determining what time it is.It is proof. And you say you’re not impressed.
What would impress you?
I have read and spent some time studying it. As with most religious texts it contains many human truths but very few regarding the Universe. Religion is an expression of the human experience; it is not an accurate depiction of the workings of the Universe.Why waste time with this non-sense assessing, the information is there. What are you going to do about it?
Let's leave that to another thread, our topic is spread out as it is.Let’s discuss the “wrong” parts of the Qur’an.
This sounds as if it's a Hindu interpretation of Buddhism. But in fact, it is quite wrong. Siddhartha never proclaimed himself God nor did he require faith. He taught others how to find the state of enlightenment he had acquired.He deluded the atheist because such atheists who followed his principles did not believe in God, but they kept their absolute faith in Lord Buddha. Thus, they were made to believe in God, in the form of Buddha.
No, heat is the transfer of the kinetic energy of atoms and molecules. One does not require fire to have heat.Heat is a part of fire.
I do not share your confidence. Rather, I think it is inevitable. I'm sure you are familiar with the analogy of finding a watch on the beach but the analogy typically leaves out a few things. The reality of the situation is that we have found a functional watch on a beach that is comprised of watch parts. Further, as we watch the beach we find that these parts have a natural tendency to combine and form more complex watch parts all on their own. The beach is also littered with other watches that are different than the one we first found but share some basic similarities in the way they function.In this case I am. But I am most confidenct that this feat cannot be demonstrated, with any real sense of clarity.
I don't know but if I find it I'll let you know.What do you regard as evidence for God?
No, what you are observing is the continuous process of life. It is one thing.Nature does it less than every second. How hard can it really be?
No he is not correct as far as I am concerned because while I don't believe that matter was created I do not necessarily believe that it didn't have a beginning.As far a you are concerned, Clayton is right then, isn’t he?
The quandary presented is one of logic and thus intellect, not intuition or emotion. Present me with another quandary and I may choose a different method but I have chosen the proper methods for this particular problem.I think you intellectualise, where there is no need, on this subject.
Quite wrong. Independent testing would show if there is indeed such an effect upon the real world even if we did not know what its cause was.
Many discoveries have been made in precisely this way.
To an extent, I do agree. However, such a subjective method is extremely prone to error and can be quite dangerous.
Indeed, they are part of a persons world view. The error begins when one begins to presume the subjective experience is objective reality.
I no longer have any need for religion or dogma,
I have grown beyond it. Religion is like parental rules for a child, at some point the child grows beyond the need of such things.
I am no longer looking for God, its a fools errand. What religion terms God is a part of my daily experience.
That is not what I think but it is indeed what most theists claim.
I'm not impressed with random successes I'm looking for something more accurate than that.
A broken clock is correct twice a day; this does not mean that a broken clock is a good mechanism for determining what time it is.
Religion is an expression of the human experience; it is not an accurate depiction of the workings of the Universe.
This sounds as if it's a Hindu interpretation of Buddhism.
But in fact, it is quite wrong. Siddhartha never proclaimed himself God nor did he require faith.
He taught others how to find the state of enlightenment he had acquired.
I do not share your confidence. Rather, I think it is inevitable. I'm sure you are familiar with the analogy of finding a watch on the beach but the analogy typically leaves out a few things. The reality of the situation is that we have found a functional watch on a beach that is comprised of watch parts. Further, as we watch the beach we find that these parts have a natural tendency to combine and form more complex watch parts all on their own. The beach is also littered with other watches that are different than the one we first found but share some basic similarities in the way they function.
I don't know but if I find it I'll let you know.
No, what you are observing is the continuous process of life. It is one thing.
No he is not correct as far as I am concerned because while I don't believe that matter was created I do not necessarily believe that it didn't have a beginning.
The quandary presented is one of logic and thus intellect, not intuition or emotion. Present me with another quandary and I may choose a different method but I have chosen the proper methods for this particular problem.
If God acts in a completely random manner than we could not detect his actions. If God acts in a non-random manner his influence would be apparent no matter what his method was.Originally posted by Jan Ardena
But what would we know what we are testing for? What if God used "nature" as a cause for the effect, how would independant testing discriminate?
Or perhaps because that's all they are; natural.And it has been documented that they are natural causes, and that's all that can be said due to the limitations and imperfections of man.
Certainly. However, if you tend to use a method that is prone to error than you are more likely to be in error than not.When all is said and done, all methods can be dangerous and prone to error. So it is still left to the individual to make up his mind.
Those I have no problem with.What about the person doesn't persume this?
I understand what religion is.I didn't state that you need religion, i said you need to know what it actually is.
There is more than one way to reach self-realization one does not need religion for this.No religion is a way to become self-realized, to understand who and what you are. It deals with the whole of life, the commandments/rules are there to help the individual on the path to self-realization.
There is a unity to existence that I am aware of from moment to moment.How so?
Well I cannot very well base it upon what atheists think now, can I. So yes, my understanding of religion is based upon what theists think.Are you basing "religion" purely on what "theists" think?
A random success does not indicate that a method is a good tool for discovering the truth.Pardon me, i thought you were looking for truth.
Bingo!Sooooo!!! You think that was just a lucky guess from the authors?
I wouldn't go so far as to say it has none but it's record is pretty bad. Its success is generally better predicted by the state of knowledge in the people of the day, coincidentally enough. Typically though, religious text is reinterpreted in light of discovery as being non-literal.The scripture is REVEALING you something that could not be known to anyone readily. Only through scientific work and technology could this be unveiled, and you're telling me the scripture has no accurate depiction of the workings of the universe?
Really? Care to provide independent corroboration?It may sound Hindu, but it is "Vedic" knowledge.
If he didn't say or prove he was more than a man why would someone think that he was? Sounds silly to me.Who said he proclaimed himself God?
Not in God.Everybody requires faith in some stages of their life.
Because part of that enlightenment includes compassion for others. He taught that himself.Why?
To join together.What do you mean by "combine?"
Within the natural laws of this theoretical universe; yes.Are the parts just thrown randomly together until something fits?
There is no unknown combiner, the natural laws are such that the universe proceeds naturally along such a course.What is the beach? How did it come to be the perfect resting place for the unknown combiner to combine?
No, in other words: I am not so presumptuous as to attempt to define God by my rules, therefore I do not have a set of tests that would validate something as God. I do not believe in God because I have not yet seen any evidence that convinces me otherwise but if I did, I would.In other words you don't believe God exists.
The process of life is continuing. That's what I just said. :bugeye:How do you know that process isn't continuing and that's what life is?
There isn't enough evidence either way for me to decide.Then what do you believe?
My mind is whole and fine, thank you. One selects the proper tool for the job; one would not try to dig a ditch with a hammer. Neither would one state that 2+2 = 5 because one 'feels' that the answer should be 5. There are better tools for such activities.I find it amusing that you carve your mind up like that.
If God acts in a completely random manner than we could not detect his actions.
If God acts in a non-random manner his influence would be apparent no matter what his method was.
Or perhaps because that's all they are; natural.
Certainly. However, if you tend to use a method that is prone to error than you are more likely to be in error than not.
There is more than one way to reach self-realization one does not need religion for this.
Well I cannot very well base it upon what atheists think now, can I. So yes, my understanding of religion is based upon what theists think.
A random success does not indicate that a method is a good tool for discovering the truth.
Sooooo!!! You think that was just a lucky guess from the authors?
Bingo!
I wouldn't go so far as to say it has none but it's record is pretty bad.
Its success is generally better predicted by the state of knowledge in the people of the day, coincidentally enough.
Typically though, religious text is reinterpreted in light of discovery as being non-literal.
It may sound Hindu, but it is "Vedic" knowledge.
Really? Care to provide independent corroboration?
If he didn't say or prove he was more than a man why would someone think that he was? Sounds silly to me.
Not in God.
Because part of that enlightenment includes compassion for others. He taught that himself.
To join together.
Are the parts just thrown randomly together until something fits?
Within the natural laws of this theoretical universe; yes.
There is no unknown combiner, the natural laws are such that the universe proceeds naturally along such a course.
No, in other words: I am not so presumptuous as to attempt to define God by my rules, therefore I do not have a set of tests that would validate something as God.
I do not believe in God because I have not yet seen any evidence that convinces me otherwise but if I did, I would.
The process of life is continuing. That's what I just said.
There isn't enough evidence either way for me to decide.
My mind is whole and fine, thank you.
One selects the proper tool for the job; one would not try to dig a ditch with a hammer. Neither would one state that 2+2 = 5 because one 'feels' that the answer should be 5. There are better tools for such activities.
I'm fine with that but lots of theists disagree.Originally posted by Jan Ardena
There would be no reason for Him to act anyway else.
This is exactly what I mean by reinterpretation in light of other knowledge. Here are several translations of the verse; you'll note that only one of these interpretations suggests an expanding Universe and it seems that the translator was not absolutely sure of his interpretation:At some point, if someone had said the universe is expanding, it says so in the Qur’an, who would believe bar the faithful?
Therefore it seems to me that whether or not Mohammed was literally saying the Universe is expanding is rather questionable. Only knowledge provided by science gives any surety to this interpretation.Sura 51, Verse 47
YUSUFALI: With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
PICKTHAL: We have built the heaven with might, and We it is Who make the vast extent (thereof).
SHAKIR: And the heaven, We raised it high with power, and most surely We are the makers of things ample.
http://www.usc.edu/dept/MSA/quran/051.qmt.html
Ramidullah: ""The heaven, We have built it with power. Verily. We are expanding it." ... Ramidullah in his translation of the Qur'an talks of the widening of the heavens and space, but he includes a question mark.
http://www.beconvinced.com/science/QURANEXPANSION.htm
I'm not quite sure what you mean here. Science has no inherent problems with order or randomness, only with lack of data and sometimes with interpretation.I think scientists are aware of things that happen in a so-called un-random manner, but they cannot explain it, or it may not fit into their understanding and it gets left by the wayside, or is given a silly explanation.
I don't think there are any that are error free. Certainly, the foibles of man introduce errors into any method. What seems to me the best approach is to never completely rely on any one method.So the ones that are not prone to any type of error should be studied.
Then why bother with any particular method. It seems to be it is up to the individual to find their own path and to attempt to refute anyone's personal approach is quite presumptuous.But that’s what religion is, anything else is irreligion.
What source?What theists think, is not “religion.” I suppose you could say “religion” is the source of what they think. To understand anything in life imho, one has to go, at some stage to the source.
The problem is not how truth is acquired; the problem is discerning truth from falsehood.Truth is truth, why does it matter how it is acquired. In this case the truth was revealed by two methods, the descending and ascending processes of knowledge.
Such as?That’s fair enough. But it says heaps about your character.
How about the 6 days of the Genesis creation?An example?
Very often when religion makes an accurate 'revelation' about the Universe that information was already available. One might look to the 'miracle' that the word meaning 'day' was used 365 times in the Quran. Yet the knowledge that there were (approximately) 365 days in a year was known at the time.Could you rephrase that?
This is not quite as exacting as one might think; look back to the interpretations I offered above.Among the instructions in religious texts, are there any which state that it should be reinterpreted, or that it is to be take non-literally?
What I meant was is there independent corroboration of this Vedic interpretation as being correct. All of the accounts of Siddhartha that I have read do not depict him as being thought of as a God but strictly as a man who had reached enlightenment. The idea that people were led to believe in him as a God seems utterly foreign to any of the Buddhists texts that I have read.There’s no need.
I would bet that there is a lot of room for error and interpretation in that prediction.His advent was predicted long before he came. This is how people would know. The province which was born into, his appearance, his parents and his activity are all known.
Molecules do so quite naturally.Maybe its me, but that doesn’t suggest randomness, it suggests a deliberate act.
But this is indeed how it happens. Atoms and molecules are not mysteriously drawn towards each other to form specific combinations. They bump into each other at random until, sometimes, they fit together and combine.I am not of that same opinion.
It does actually. It indicates that if there is indeed a Creator, it is not necessary for him to tinker around building plants and animals and planets and such. That the Universe was created in such a way that these things evolve on their own.That explains nothing.
Many religions describe a God that often influences the world directly, yet no such influence can be detected. I've no quarrel with a transcendent God except when people start telling me that they know something about him.God is not described in such a way where He can be empirically tested. In all scriptures He is classed as being trancendendal to nature. So what god are you talking about, because it certainly cannot be God as described.
Not really, no. I'm satisfied that my life is an honest search for truth and understanding. Any God that would condemn me for this I have no reverence for.I don’t think it matters to you whether God exists or not.
I believe that the scientific method is the most reliable method we have for distilling truth and knowledge about the Universe and how it works. Logic and Philosophy are also good tools. Most religious texts I view as expressions of the human condition, which are also truthful and sometimes very insightful but in the way that a novel or a poem is truthful.So you believe in science. Namely the scientific method?
Essentially, yes. Logic is formalized reason. It's a method for examining common sense and reason in a way that illuminates errors and assumptions.Its funny I see the above as common sense. Is logic just a complex version of common sense?