If you just want to make stuff up, why bother talking with others? You know they will just point out you are wrong
The term is used in the Hebrew Bible to describe Israelite priests, prophets, and kings who were anointed with oil in consecration to their respective offices. For example, Cyrus the Great, the king of Persia, is referred to as "God's anointed" (Messiah) in the Bible. As explained by Rabbi Aryeh Kaplan,[7]
The Hebrew word for “Messiah” is “Moshiach” The literal and proper translation of this word is “anointed,” which refers to a ritual of anointing and consecrating someone or something with oil. (I Samuel 10:1-2) It is used throughout the Jewish Bible in reference to a wide variety of individuals and objects; for example, a Jewish king (I Kings 1:39), Jewish priests (Leviticus 4:3), prophets (Isaiah 61:1), the Jewish Temple and its utensils (Exodus 40:9-11), unleavened bread (Numbers 6:15), and a non-Jewish king (Cyrus king of Persia, Isaiah 45:1).
The Tanakh contains a number (the number is debated) of prophecies concerning a future descendant of King David who will be anointed as the Jewish people's new leader (moshiach).[8].
Jews believe that Daniel (Hebrew: דָּנִיֵּאל, or Daniyyel) was a prophet and gave an indication of when the Messiah, the prince mashiyach nagiyd, would come.(Daniel 9:25-26) Daniel's prophecies refer to him as a descendant of King David who will rebuild the nation of Israel, destroy the wicked, and ultimately judge the whole world.
As noted above, the Hebrew word for messiah translates to "anointed". [9] Reform Jews believe there have been many messiahs—all the anointed kings and priests, including David, Solomon, Aaron, and Saul. Saul, the first king, is designated the "Anointed of the Lord".[10]
When speaking of the Messiah of the future, modern Jews speak of two potential messiahs: Moshiach ben Yossef (Messiah son of Joseph) and Moshiach ben David (Messiah son of David)[11] The Hebrew ben can mean either son or descendant. In this sense it can also mean "in the manner of," i.e., there will be a "suffering servant" messiah in the manner of Joseph, son of Israel/Jacob, and a different messiah in the manner of King David.
A common modern rabbinic interpretation is that there is a potential messiah in every generation. The Talmud, which often uses stories to make a moral point (aggadah), tells of a highly respected rabbi who found the Messiah at the gates of Rome and asked him, "When will you finally come?" He was quite surprised when he was told, "Today." Overjoyed and full of anticipation, the man waited all day. The next day he returned, disappointed and puzzled, and asked, "You said messiah would come 'today' but he didn't come! What happened?" The Messiah replied, "Scripture says, 'Today, 'if you will but hearken to His voice.'" (Psalm 95:7)
Orthodox Judaism and Conservative Judaism believe in a unique future physical messiah who will usher in the messianic age of war before peace to the world.
Reform Judaism and Reconstructionist Judaism teach both the belief in a messiah or messiahs, or that there will be a time of peace (Messianic Era), etc. They believe such time will be the result of human efforts at tikkun olam (repair of the world) through working on social justice, not from one man alone.
"Choice is the underlying reason the Reform Movement gave up the need for and belief in a single messiah who would one day bring judgment, and perhaps salvation, to the world. The fact that God imbues us with free choice mitigates the need for a messianic figure."[12]
http://en.wikipedia.org/wiki/Messiah
FYI christ aka christos is just another word for annointed.