I don't think that anyone in this thread does (including you). I certainly don't.
I am simply using "Is" as a verb, from the verb "To Be". IOW, existence is a part of God's aspects. Things exist because God just Is.
In the Bible, when, Moses asked God, who shall he tell the ISRAELITES who sent him, God replied...
Thus shalt thou say unto the children of Israel, I AM hath sent me unto you...
... And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you:
this is my name for ever, and this
is my memorial unto all generations.
Now regardless of what you may think or feel about this, you have to take this aspect into consideration when you discuss God. If you can't, then there is no legitimate discussion about God, only a one that suits you.
So to summarise, God Is, means God neither comes in, or goes out of existence. Whereas everything else does.
You need to make some effort to explain what you mean when you say it.
I've explained on a few occasions, but it seems the need to go after me was stronger than making a small effort to comprehend what I'm saying.
From the atheist perspective you are without God just as surely as they are.
Of course I am. Because God does not exist, as far as they are aware. This has partly been my point all along.
Everyone is in the same situation, because there isn't any God to be 'with' or to 'understand'.
At last, someone gets it
The issue in this thread is choosing between the perspectives. And that, at the very least, requires some understanding of what each one is asserting and what kind of propositions they are committed to.
We already know that God does not currently exist for any atheist, hence the term. The atheist chooses to challenge the theist to produce evidence (from the atheist foundational position), to show that God exists. But the atheist, by dint of being atheist, cannot comprehend God which is why they are atheist.
The atheist does not accept any defined aspects of God. Mainly because God does not exist as far as they are aware.
This means the atheist will reason about God, without these included aspects. In fact they seek to disprove them, or explain them away as myth, and folklore, etc...
So one cannot reason with such an atheist, because they deny any aspect which make God, God.
Next they want to know why people accept, and believe in concept with no supernatural aspects, that can not be found to exist (by their standards).
They will not entertain any possibility that they are currently incapable of comprehending God (note the term "currently"). Not unless their standard has been met.
A standard in which for them, God does not exist, and as such cannot be comprehended.
Why do they regard the possibility as an ad-hominem?
If you have anything more than concepts, then WHAT IS IT??
I've already explained, plus I gave a link which scientific experiments revealed that children are proved to believe in God, without having to be indoctrinated, or due to learned behaviour.
It may not seem like much to the atheist, because as far as they are aware, God does not exist. But it strikes a chord with the theist, because it is actual.
It seems the explicit atheist cannot accept that, and deems it as nothing, with regard evidence of God. But we know why that is.
What is the theist alternative to the supposed atheist condition of being 'without God'? What do you mean when you speak of "accessing" God? (You've been asked that question before and you had no reply.)
I do reply, but you don't accept.
There is no effort in comprehending God, it as normal, as an atheist not comprehending God. Most, if not all theists, do not believe in God 100%. To do would mean you offer everything, including your mind, and body, to God.
That is a different level of devotion.
So theists also slip into atheism, that is to say they also sometimes act as though God does not exist.
This could be merely such a time for every atheist.
You seem to be hinting at some kind of religious experience which theists enjoy and atheists don't. That needs a lot more explanation.
Can you be more specific, as I am sure I have made no such hint.
Jan.