No, it is merely assumed on your part, presumably because that is the view your strawman has.
Already explained.
...
Already explained.
And I'm asking for a summary of your position: do you contend that God has an objective existence, or a wholly subjective one?
Please do not evade. Whether you have explained before or not, please have the decency to answer this question.
Eh? I am asking if you agree that one can be aware of wholly subjective things. Are you asking where you would be aware of it? If so, what exactly do you mean by that?
I said I never dismiss the words.
All atheists are without God, on account that God does not exist as far as they are aware. While I hear, listen, and may even respond to their notions of God, I don't accept them
Exactly: you dismiss them on the basis of what the person who is saying them is, or at least your preconceptions of them, rather than the words they actually say. Ad hominem fallacy. Epitome thereof.
You don't have to say it.
It comes as part of the atheist package.
Ah, yes, your strawman package.
Look, Jan, since you want nothing more than to argue against your strawman notion of an atheist, where you presume everything about the atheist, and dismiss what they actually say, I will set up your own thread for you. If all you want to do is carry on on that course, please do so in that thread.
If, however, you want to carry on with actual atheists then put the strawman down and stop making unwarranted assumptions about them, their views, their motivations.
I assert that God Is.
Objective and subjective reality is accessible because of God, from all descriptions. So to say God exists, like a table exists, is to not comprehend the nature of God.
I have already explained this on numerous occasions.
You have explained, but it doesn't actually answer the question, and it seems to show that you don't actually understand what objective and subjective mean in this regard.
You have claimed you do understand, so I will ask again: do you mean that God has an objective existence or a wholly subjective one?
Therefore God does not currently exist, until such time that you know for sure.
No, it means I do not know. I can't say that God does currently exist anymore than I can say God does not currently exist. It's not a difficult concept to grasp, this agnosticism, yet you seem to have trouble.
Which is why you don't have to write or utter the words in order for it to be true.
In order for you to think that it is true, you mean. But if you, you know, listen to what is being said, you will/should realise your thinking is wrong, for the explanations given.
I've claimed that God Is.
You certainly have. Repeatedly.
You actually claim that you do not know whether or not God exists, which means God does not currently exist until such time that you know whether He does or doesn't.
No, it means, unsuprisingly, that I do not know. If you wish to assert that not knowing equates to not existing, that is between you and your strawman.
You're trying to use ''I don't whether or not God exists'' as an actual practical position, but it isn't. God does not currently exist as far as you're aware, and we both know that.
Who says I'm trying to use it as a practical position? Your strawman?
Atheism is an intellectual position, as are all matters of belief, lack of belief. As indeed is agnosticism. What one then does with it is practical.
I start from the natural positition (as has been shown) that God exists (we may not call it God but it is the same concept).
No, it is not the same concept. I can see how you want it to be, but it isn't. The author of the piece certainly makes that leap but it is still fallacious.
Furthermore, being natural does not make it correct, or even the position we should start from once we develop our critical thinking skills. From an evolutionary standpoint it might well be merely a coping mechanism until such time as our intelligence develops and takes over.
You start from the position God does not exist, or there is no evidence that convinces you the your concept of God exists, therefore God does not currently exist as far as you're aware.
No, I do not start from that position. I start from the position of putting aside any preconceived notions of God. I start from a blank slate. But I guess this doesn't match your strawman's starting point, so must be confusing for you.
No you don't. You are evading.
Evading what? The questions I ask you???
But heck, you don't dismiss what people say, do you. No sir, not at all.
Which questions have I evaded?
Does God have an objective existence or is God wholly subjective? And yes, giving a confusing non-answer is evading.
No, you have merely evaded.