Michael said:
What kind of God doesn’t know all, is not omnipresent and can not even duke it out against some iron chariots?
Judges 1:19 AMP:
The Lord was with Judah, and [Judah] drove out the inhabitants of the hill country, but he could not drive out those inhabiting the [difficult] valley basin because they had chariots of iron.
"He" in the other translations refers to Judah - it's peculiar to Hebrew that. Judah was probably more impressed with the iron chariots at that stage than the fact that God was with them. And
even though God was with Judah, their victory always depended on them being faithful to Him:
Judges 2:1-3:
Then the Angel of the Lord came up from Gilgal to Bochim, and said: “I led you up from Egypt and brought you to the land of which I swore to your fathers; and I said, ‘I will never break My covenant with you. And you shall make no covenant with the inhabitants of this land; you shall tear down their altars.’ But you have not obeyed My voice. Why have you done this?* Therefore I also said, ‘I will not drive them out before you; but they shall be thorns in your side, and their gods shall be a snare to you.’ ”
The targum to this passage states therefore: "after they had sinned, they could not drive out the inhabitants of the valley''.
Besides, in Joshua 17, God only
promises them the hill country, anyway:
18 But the hill country shall be yours; though it is a forest, you shall clear and possess it [the forest] to its farthest borders; for you shall drive out the Canaanites, though they have iron chariots and are strong.
Could their sin have been that the Israelites were
afraid of the iron chariots, even though God a)said they would not be a problem b)was with them? Just the fact that God was with them doesn't necessarily mean they
trusted Him. All evidence seems to point that they didn't.
Please explain what you mean when you say:does not mean nothing new! in context of God knowing EVERYTHING. Are you saying God doesn't know something or God knows everything?
Please define "everything". Do you mean everything "there is" to know, or everything "there isn't" to know? What "is there" that God did not put there, and what is there "not", that God should have to be aware of? Is the moment God knows something and the moment we become aware of His presence the same? If God knows something, is He automatically *present* in that knowledge - was He waiting there in Sodom until they sinned?
God also "came down" to see what the builders of Babel were doing. They thought they were so grand that they could build a tower that would reach the heavens, and yet God had to come
down to see what they were doing. There's a bit of irony written into the text.
When God comes down to check things out, it's in the same sense that He went into Eden and asked Adam where he was hiding (Gen. 1:9)
*. Did God spend all day looking for Adam? No, you're right: it's a response. God responds on our terms, whether it only seems like that or it's really like that is impossible to know, because we can only
think "in our terms". We have no knowledge of God's inner thoughts as it strictly feels
to Him. We would have no language to express it, no experience to draw from.
We only know emotion from human experience. When we apply them to God, it's a neccesary anthropomorphization - a kind of simplification. It doesn't
also mean God is limited by the same rules that govern our emotions.
*See in both cases how the question doesn't mean God doesn't know. God is "surprised" when we "surprise" Him. It's a comment on our behaviour, rather than a revelation of God's behaviour. It's God interacting with us at a specific moment and in a specific way, as humans bound within time.