Yazata
Valued Senior Member
I'm going to address Signal's questions in slightly different order than she asked them. (It makes more sense to me that way.)
How do we know that the gospel accounts are eye-witness testimony at all, as opposed to imaginative accounts that were written years later in order to make theological points?
I don't think that we can know that.
Do we have any way of knowing who Jesus was, or of referring to him at all, independent of the Gospel accounts?
It seems to me that we can only say something like...
For all X, if X satisfies descriptions A, B and C, then X is Jesus.
(Where A, B and C are descriptions of Jesus and his activities from the New Testament.)
In other words, Jesus is whoever corresponds to the descriptions of the person in the Bible stories. (Assuming that anyone does.)
If the stories aren't accurate, then all we are left with is an uninterpreted variable, and there doesn't really seem to be any reason left why we should continue to call that unknown individual 'Jesus'. He certainly wouldn't be the Jesus of the Bible.
We seem to be fixing the reference of the name 'Jesus', at least in part, as referring to whoever it was that died on the cross. (Assuming that anyone did die on the cross in the manner and circumstances described.)
In other words, the issue that I'm trying to raise here is figuring out what the role of the myth is in fixing the reference of the name 'Jesus' to a particular individual who may or may not have existed in history.
How do you know that the witnesses back then saw right, especially since they supposedly stood at some distance?
How do we know that the gospel accounts are eye-witness testimony at all, as opposed to imaginative accounts that were written years later in order to make theological points?
I don't think that we can know that.
How do you know that it was Jesus who died on the cross?
Do we have any way of knowing who Jesus was, or of referring to him at all, independent of the Gospel accounts?
It seems to me that we can only say something like...
For all X, if X satisfies descriptions A, B and C, then X is Jesus.
(Where A, B and C are descriptions of Jesus and his activities from the New Testament.)
In other words, Jesus is whoever corresponds to the descriptions of the person in the Bible stories. (Assuming that anyone does.)
If the stories aren't accurate, then all we are left with is an uninterpreted variable, and there doesn't really seem to be any reason left why we should continue to call that unknown individual 'Jesus'. He certainly wouldn't be the Jesus of the Bible.
How do you know that the one on the cross was Jesus, and not someone looking similar to him?
We seem to be fixing the reference of the name 'Jesus', at least in part, as referring to whoever it was that died on the cross. (Assuming that anyone did die on the cross in the manner and circumstances described.)
In other words, the issue that I'm trying to raise here is figuring out what the role of the myth is in fixing the reference of the name 'Jesus' to a particular individual who may or may not have existed in history.