Redoubtable:
Does any of that criteria sound as though it might be associated with commendable or equitable behavior?
Yes, it does. Every revolution is an act of subversion.
I would suggest that it is the "force of intuition" which allows them to deduce (without substantial reasons) that rape is not an acceptable practice.
Rape is illegal. You might go to prison. Prison is not a fun place.
Intuition or simple common sense?
Being afraid of punishment for "bad" action is not the same as being "good".
Well, I suppose so. However, they still don't produce offspring.
All lesbians are infertile?
You're adding an inconsistent variable.
Umm, is not inconsistancy the very nature of that which is variable?
There is no way we might determine whether or not any given couple, wheter heterosexual or homosexual, will employ sexual protection.
Precisely my point. Thus you cannot argue that homosexual sex is per se unsafe.
There: it's purpose is exchanging DNA. It does this so efficiently, ergo, it's purpose, or design, is, obviously, to do so.
Natural selection is not the same as design. Nor does evolution "design" anything via natural selection.
Semantics, to be sure, but this always annoyed me. Evolution is not teleological.
I would suggest that the female cycles of fertility are due to some phyyical restriction or limition present in the female reproductive anatomy. I have no expertise in this field, I simply consider this explanation plausible.
Irrelevent. My point remains - not every act of intercourse will produce a child.
Then what other aims might it have? Recreation?
Pair-bonding.
Sex can be used in any number of ways, and yes, recreation is one of them.
Xev, have I ever attempted to be condescending towards you?
I admitted my mistake.
My apologies, you did.
However, the conscience, despite it's subjectivity, being a sufficient guidline for human activity, can be used to determine morality.
It is a sufficiant guidline for judging an individual's moral action, however, it is not sufficiant for determining an objective morality. For instance, my conscience does not judge my bisexuality, my masochism or my rampant over-intellectualism as "deletarious".
You conscience, however, labels anything that doesn't contribute to the betterment of humanity as "deletarious". Frankly, it sounds hypocritical. Very little in one's life can be said to actively contribute to the "betterment of humanity".
Now either you are the next Christ, or you do things for your own pleasure, that do not aid or benefit humanity. So you are thus acting in a manner that is deletarious to humanity.
I'm off topic, but you're either saddled with guilt or you're a hypocrite. Is either scenerio a good way to live?
I believe so, though, perhaps, you, being more cynical than I, believe not.
*Smiles*
Cynical? ME?! How ever can you say such a thing?
But see above. I'm curious as to how you live with this philosophy.
Are you a bad person for eating an extra truffle?
Yes, this is the notion I favor. Even so, is is not too unlikely that I am idealistic in this view.
Why do you not admit for the possibility of neutral action?
By this logic, you are forked. (Pardon the pun)
Either you:
A: Have non-reproductive sex at some point.
or
B: Have more children than you can possibly support.
Both actions are deletarious.
Not that I'm trying to convert you to my weird brand of Nietzschean-Thelemic-Sadean philosophy (Xevianism, if you will) - but dude, is your way any way to
live? By your standards, you are doing something "bad" whenever you do pretty much anything.