SAM said:
Its hard to judge a society objectively when you participate in it. I remember once, I was in a bar with some Indian and American friends. My Indian friend is very passionate about these issues and she was in a heated debate with the American on the war in Iraq and the exploitative nature of American policy. He heard out her entire speech [she is waaay more eloquent and articulate than I] and at the end of it said, "now you live here and you are a part of that same exploitative society".
The first sentence is somewhat contradicted by the illustrative incident.
SAM said:
So the tragedy is that in order to be able to communicate our sense of injustice effectively, we cannot fight the system, so we become the system. Because if you are outside the system, your voice is irrelevant.
It was the second most depressing moment of my life.
You appear to be confusing comparative capability with comparative virtue. Western societies and their (multiple) systems are not more evil than Eastern - they are more capable, in certain significant ways. Their evils, whatever they are, are amplified and made visible by these capabilities.
So are their virtues (that capability possibly among them). In other threads you have, for example, put forth the burgeoning populations of Muslims as evidence of the success of that religion - but that religion has been around for centuries, with no such influence for most of that time. What has changed, for Muslims, is contact with, and (selective) adoption of, Western capability - better diets, medicine, education, sewer systems, roads, gadgets, etc.
Including, for example, a setup that enables you, or anyone willing to use it, to communicate your sense of injustice. Or claim that atheistic homophobia is somehow a coherent category of bigotry, which can be sensibly discussed.
Why would that be any more depressing than, say, getting a shot of Novocain at the dentist?
SAM said:
Of course they have. Rather difficult to appreciate through the lens of poverty, occupation and dictatorship,
Poverty and dictatorship have been norms of human life in the Middle East and southern Asia since the invention of irrigation agriculture. They are not a special new lens for viewing the world.