Godless said:
Not really. The unacceptability of a heaven or hell, is not a presumed premise.
I didn't call that the presumed premise.
Godless said:
It's a rather a good observation at reality as is.
Deciding that something is unacceptable isn't an observation. It's a judgement. A judgement which is, of course, based on premises. If you haven't thought out the premises when making the judgement, then the premises are presumed. For example, thinking "there is no evidence, so there is not god." requires an intermediate premise, one that most people presume. The premise is "if there is no evidence for x, then x doesn't exist." Of course, this premise is true, but what one has to remember is that the original judgement "there is no evidence, so there is no god" is an incomplete statement. The full statement is this "humans have as yet not produced any physically tangible and testable evidence for god, therefore there is no god." Of course, this also is missing some intermediate premises, such as "evidence that is not testable, not physically tangible, is not acceptable evidence." And, "if p (humans) has not produced acceptible evidence x (god), then x (god) does not exist."
Of course, any amatuer logician can see the invalidity of such an argument. At best, all one can do is say that asserting the existence of a god is baseless for a human to do. It is a logical error to say that god does not exist for lack of evidence, since just because evidence has not been produced, does not mean that there does not exist evidence. If one asserts that it is unreasonable to assert the existence of god, then it is also unreasonable (though, arguably to a lesser degree) to assert that there is no god.
At any rate, claiming that stating the unaccepability of a god concept is a good observation of reality as is, is entirely false.
Godless said:
This existence exists. And that's an axiom.
Thank you Ayn. As if that wasn't the most obvious thing ever to be said.
Godless said:
However to presume some other existence exists, and the only way to reach it is through death is a false hope.
Who said it's an existence apart from this? I don't recall such a claim. I expect that if heaven and hell exist, they're entirely part of this universe. In fact, I'd go so far as to say you could experience levels of heaven and hell here on earth, as they should be considered more as states than "locations."
Godless said:
It's the fear of death, that drove primitive consciousness to not accept death as final.
Wait... what's your proof for this? Or should I just take your word for it?
Godless said:
So the invention of another dimension was thoughtout.
Gee, for a man who so highly demands evidence for assertions, you're sorely lacking here.
Godless said:
First by the ancient Egyptians, who thought they would keep their earthly possesions in another life, then copied by Hebbrews and other civilizations who's idea were similar to the survival of death.
I'm surprised at you, Godless. I expected more rationality from someone who praises it so highly. Seriously, you didn't expect me to miss your logic errors did you? Let's see, first off, it is merely our archaeological record that shows that Egypt was the earliest known peoples to express beliefs in an afterlife. Just because we lack any further evidence, doesn't mean we just say, "OH! I guess that means they were the first!" Since writing didn't develop until the same general period, we can't look toward textual sources to find out if there was any earlier beliefs regarding an afterlife. As far as architecture goes, burial compounds appeared slightly earlier than writing, both of which were developments of settlement and urban beginnings. What burial grounds suggest is an early form of ancestor worship. So, as far as the EVIDENCE goes (which by the way is highly interpretive), the idea of an undying spirit existed long prior to ancient Egypt. And even if the evidence didn't suggest that, prior to settlement, humans were thought to be hunter/gatherers and nomadic. In this case, no evidence of their belief systems would be left for us to find anyway, and it is highly speculative to suggest that Egypt was the origin of religious thought (ie, god, spirits, afterlife, etc..).
Godless said:
The creation of the soul, a spirit that would survive death, had to have some place to go.
Assuming the bogus reasoning that you have presented above is actually true, which you have as yet provided no evidence for.
Godless said:
So a place of bliss for those who follow the laws of gods, and a hell fire damnation for those that don't.
If you actually spent any time at all researching and studying deep theology on religious moral laws and the psychology associated with heaven and hell in consideration of those moral laws, you'd know that this statement is made out of a fundamental lacking in understanding of religious moral teaching. To summarize what could easily be a volumous study, moral laws of god and moral laws of nature are expected and believed to be aligned and in unison. Since humans are creatures of natural law, breaking such laws should logically result in self-damage. Since humans are creatures of habit, humans can get entrenched in actions which go against natural moral laws, which means they are entrenched in activities that are self-damaging. Hell is meant to represent the reality of this self-torment and destruction, but on an eternal and superlative scale (of course, this is what your real beef is with, the eternality of it, which would first require you to believe in a soul, but given that one accepts the reality of the soul, this can be shown to progress logically). Heaven is the flip side, the state of health, produced by habitually acting morally, in line with human nature and natural moral laws. Such concepts don't just pop out of thin air, and weren't just "made up" to facilitate a conceptual need. Such concepts are a logical result of priorly accepted ideas.
Godless said:
All of it based on mythology, and not anything that can be emperically proven.
Again, I'm saddened by your lack of thought on the subject. The myths themselves contain the concepts of heaven and hell and souls, etc. Were the myths based on other myths? There must be a starting point for these concepts, and as much as you'd like to say "control of the masses," that simply isn't evidenced historically. Certainly, such concepts have been used in that way, but there is no evidence that that is their origin. In any case, myths are always based on something, and if the myths themselves contain the concepts that you claim are entirely based on myth, then they are actually not entirely based on myth. Surely you can see the logic of that. You might say, "then they were based on made up fairy tales." Of course, I would then say, prove it, which you will be unable to do, though you constantly insist on evidence and proof. The only thing you can offer is that "no evidence exists now, so it must have been made up." However, you're going on the assumption that what is real now is what has always been real. So, because of this assumption, you make the assertion. However, perhaps there once was evidence, and that evidence was widely accepted and common knowledge, and there was no need to write it down because nobody could ever have guessed that it would someday be questioned. Perhaps this evidence existed before writing. In any case, there are a whole host of possibilities which you simply dismiss. Hence, it is illogical to assert, on several accounts, that "all of it (is) based on mythology."
As far as "none of it can be empirically proven." Another assumption. More like "none of it HAS been empirically proven." If you would take any time at all to think about it, you'd realize your statement is circular: "It isn't true because it can't be empirically proven. It can't be empirically proven because it isn't true."
Godless said:
So the presumption of heaven and hell lies within the believers of such fary tales, not the individual who only acerts that such things are not likely to be so. the onus of proof always lies on those making the assertions.
Don't be rediculous. Presumptions lie on both sides. At least I'm willing to admit that. You're right though, the onus of proof does lie on those making assertions. Just as one asserts god, one may assert there is no god. In any case, evidence must be shown and tested for proof. At best, one can say he doesn't know. Where there is lack of evidence, nothing can be said. I have no evidence that aliens have visited this world. It seems unlikely, and most people would say it hasn't happened. Just because it's unlikely doesn't mean one can assert with complete certainty that it is the case that it hasn't happened. All it means is that it's unlikely. So, say that. Say you don't know, but don't believe so. That's the truth. Stop being so rediculous and saying that lack of evidence is enough to assert with full certainty non-existence. If you really are dedicated to truth, stop pretending. Admit the truth. You believe God doesn't exist. Present cases, arguments, etc... which might support your belief. But stop acting as if it is the absolute, entirely obvious, completely KNOWN truth, that God does not exist, when all you really can say about the matter is that based on lack of acceptible evidence it is unlikely that God exists. Crap!
Godless said: