Re: Religion, Society, Morals, and Justice
Xevious:
Morals need not be based in religion. In fact, I would say that any moral system based <b>only</b> on some assumed higher authority is not ultimately defensible. To say "We shouldn't do X because God prohibits it" is not to advance any kind of moral argument against X. It is merely saying that if you do X, God (or somebody who believes in God) will punish you.
A defensible morality is one where the person putting it forward can give good reasons as to why the moral code should be obeyed. On that basis, consequentialism is probably the most easily defended moral basis. In consequentialism, one looks at the outcomes of actions and, based on whether the outcome is desirable or not desirable according to some criterion, judges it to be right or wrong. The most familiar brand of consequentialism is utilitarianism, which looks to the consequences which will produce the greatest happiness for the greatest number of people.
Let's look at your post and see where you've gone wrong.
<i>God believing religions are the only standardized, and stable moral systems available because with the way they are constructed and they were designed to be self-enforced by the community.</i>
A secular system such as utilitarianism is just as enforceable by a community, once standards become law.
<i>Seccularism is based on the philosophy that human beings can each weigh for themselves what is right and wrong, just and unjust. There is no God, and thus no higher authority to decide what is good and evil. Human beings decide what is right and wrong, and no human being is no more qualified than any other to decide what is right and wrong.</i>
All more or less true.
<i>They key weakness of this philosophy is that for a religious community working togeather for mutual survival, the seccularist is untrustable. The seccularist believes that his own opinions on what is right and wrong are just as valaid as anyone elses opinion.</i>
No. That is wrong. Unless the "seccularist" can defend his or her moral position with sound reasoning, it is not "just as valid" as anyone else's opinion. "What benefits me is good" is one possible basis for a moral philosophy, but it is not a defensible one.
<i>Naturally, the seccularist will resist the reinforcement of the morals of the community if he feels they are wrong and may seek to have laws changed, or seek to prove that the laws of the given community does not apply to him.</i>
Wouldn't a religious person do exactly the same thing, if he felt that laws were wrong?
<i>Pro-Choice activists sum it up. "Suppose I don't like your morals?" "Who are you to decide?" "I don't believe in your God."</i>
I don't know why you choose the issue of abortion in particular here. Would you like to explain?
In any event, it is not a matter simply of not liking somebody else's morals. The question is whether the moral system being espoused is logically defensible.
<i>The only reason our system is holding itself togeather anymore is because we have as a society come into a system of not imposing moral standards, but at the same time we have supported each others mutual survival. In another point of view, we are being forced to support what we consider immoral acts by others, by our own moral standards.</i>
If that is truly the case, you have a moral duty to make sure that laws and behaviour are changed to conform to a defensible moral system.
<i>Such a system is not stable and depends totally upon Government law enforcement for it's own survival.</i>
Governments are made up of people who have moral systems too. In the case of the United States, the government is <b>elected</b> by the people. Whose fault is it if the government makes immoral laws? I'd say the ultimate responsibility must rest with the electors, wouldn't you?