No, really. It’s a valley near Jerusalem which was owned by Hinnom (Joshua 15:8 and 18:6, II Kings 23:10, II Chronicles 28:3 and 33:6, Nehemiah 11:30, Jeremiah 19:2-6 and 7:32).
Here's a picture of it:
One argument many people have against the so-called “Judeo-Christian” God is the supposed existence of Hell as a place of eternal suffering for punishment of the sinners.
Well, what if there was no Hell?
Obviously, much of the imagery of Hell and “The Devil” come from artists and social tradition over the years, not from the Bible.
What, then, DOES come from the Bible?
I read an interesting article yesterday.
While I don’t agree with the author’s conclusions and interpretations, he made some very interesting points and claims.
I haven’t really had time to fully research this, but I plan on spending a lot of time with it.
I thought some here may find the idea interesting.
Three different words were translated as “Hell” in the Bible; Sheol, Hades and Gehenna.
I think it is fairly common knowledge that the Jews made no definitive statements regarding what happens after death. The word translated to “Hell” in the King James Bible was “Sheol” in the Tanakh. The Hebrew word Sheol means “unseen”. Not only did the Jews make no claim that Hell existed, but the word they used seems to imply an open admission of no knowledge of hat happens after death. Sheol was translated by the King James “scholars” as “Hell” 31 times, “the grave” 31 times and “the pit” three times.
So, that leaves the New Testament.
Did Jesus invent Hell?
The two words which were translated as “Hell” in the KJV were Hades and Gehenna.
Hades, you may be aware, was the Greek God and concept of the underworld.
The Septuagint translators used the word “Hades” to signify the Hebrew word “Sheol” and this is where the confusion seems to begin.
In Matthew 11:23 and Luke 10:15, Jesus stated that the city of Capernaum “which art exalted unto heaven, shalt be brought down to Hades”.
Modern translations do not translate Sheol and Hades to “Hell” – which signifies the wide scholarly acceptance of the mistranslation of the past.
The other word translated in the KJV to “Hell” was Gehenna.
Gehenna was first used in the New Testament during the sermon on the mount in Mark 5:21-22:
Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
Here, Gehenna was translated as Hell.
The question, then, is “what is/was Gehenna?”
Gehenna, as I said, was a place – it was the Valley of the Sons of Hinnom.
Hinnom first appears in the Tanakh in Joshua 15:8 and 18:6.
In II Kings 23:10 King Josiah “defiled Topheth in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.”
Molech was an idol in the form of a bull worshipped by some.
Topheth (or Tophet) means “a place of burning”.
Topheth was where King Ahaz burnt incense and his children in the fire (II Chrionicles 28:3) and where King Manasseh burned his children (II Chronicles 33:6). In Jeremiah 19 2:6, Jeremiah condemned the place and the people living there in the name of the Lord for their evil ways.
Jeremiah 7:31-33:
And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart. Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place. And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
Gehenna became a wasteland. It was a trash dump, a place to discard animal carcasses and dispose of (by burning) executed criminals. Fires were constantly burning and the air was putrid and full of smoke. The historian Josephus said the valley was heaped with dead bodies of Jews following the Roman siege of Jerusalem in 69 CE.
In Isaaiah 30:30-33, God slaughtered and burned many Jews in anger and indignation.
Gehenna became, in the common consciousness of the Jews in Jesus’ time a condemned place of judgment, death, fire, rotting flesh, corruption and slaughter of idolaters and heathens.
Not really a lot different than the Greek concept of Hades.
Gehenna was translated to Hell 12 times in the New Testament:
Matthew 5:21-22, 5:29-30, 10:28, 23:15, 23:23 and Luke 12:4-5
I have always thought that eternal damnation was inconsistent with Jesus’ teachings and the image he was portraying of his father.
This article seems to suggest that the Hell of eternal damnation was nothing more than a construct wrought by poor, presumptive translations, artists and social traditions.
What do you think?
Here is the original article:
http://www.tentmaker.org/articles/jesusteachingonhell.html
Here's a picture of it:
One argument many people have against the so-called “Judeo-Christian” God is the supposed existence of Hell as a place of eternal suffering for punishment of the sinners.
Well, what if there was no Hell?
Obviously, much of the imagery of Hell and “The Devil” come from artists and social tradition over the years, not from the Bible.
What, then, DOES come from the Bible?
I read an interesting article yesterday.
While I don’t agree with the author’s conclusions and interpretations, he made some very interesting points and claims.
I haven’t really had time to fully research this, but I plan on spending a lot of time with it.
I thought some here may find the idea interesting.
Three different words were translated as “Hell” in the Bible; Sheol, Hades and Gehenna.
I think it is fairly common knowledge that the Jews made no definitive statements regarding what happens after death. The word translated to “Hell” in the King James Bible was “Sheol” in the Tanakh. The Hebrew word Sheol means “unseen”. Not only did the Jews make no claim that Hell existed, but the word they used seems to imply an open admission of no knowledge of hat happens after death. Sheol was translated by the King James “scholars” as “Hell” 31 times, “the grave” 31 times and “the pit” three times.
So, that leaves the New Testament.
Did Jesus invent Hell?
The two words which were translated as “Hell” in the KJV were Hades and Gehenna.
Hades, you may be aware, was the Greek God and concept of the underworld.
The Septuagint translators used the word “Hades” to signify the Hebrew word “Sheol” and this is where the confusion seems to begin.
In Matthew 11:23 and Luke 10:15, Jesus stated that the city of Capernaum “which art exalted unto heaven, shalt be brought down to Hades”.
Modern translations do not translate Sheol and Hades to “Hell” – which signifies the wide scholarly acceptance of the mistranslation of the past.
The other word translated in the KJV to “Hell” was Gehenna.
Gehenna was first used in the New Testament during the sermon on the mount in Mark 5:21-22:
Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.
Here, Gehenna was translated as Hell.
The question, then, is “what is/was Gehenna?”
Gehenna, as I said, was a place – it was the Valley of the Sons of Hinnom.
Hinnom first appears in the Tanakh in Joshua 15:8 and 18:6.
In II Kings 23:10 King Josiah “defiled Topheth in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.”
Molech was an idol in the form of a bull worshipped by some.
Topheth (or Tophet) means “a place of burning”.
Topheth was where King Ahaz burnt incense and his children in the fire (II Chrionicles 28:3) and where King Manasseh burned his children (II Chronicles 33:6). In Jeremiah 19 2:6, Jeremiah condemned the place and the people living there in the name of the Lord for their evil ways.
Jeremiah 7:31-33:
And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart. Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place. And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
Gehenna became a wasteland. It was a trash dump, a place to discard animal carcasses and dispose of (by burning) executed criminals. Fires were constantly burning and the air was putrid and full of smoke. The historian Josephus said the valley was heaped with dead bodies of Jews following the Roman siege of Jerusalem in 69 CE.
In Isaaiah 30:30-33, God slaughtered and burned many Jews in anger and indignation.
Gehenna became, in the common consciousness of the Jews in Jesus’ time a condemned place of judgment, death, fire, rotting flesh, corruption and slaughter of idolaters and heathens.
Not really a lot different than the Greek concept of Hades.
Gehenna was translated to Hell 12 times in the New Testament:
Matthew 5:21-22, 5:29-30, 10:28, 23:15, 23:23 and Luke 12:4-5
I have always thought that eternal damnation was inconsistent with Jesus’ teachings and the image he was portraying of his father.
This article seems to suggest that the Hell of eternal damnation was nothing more than a construct wrought by poor, presumptive translations, artists and social traditions.
What do you think?
Here is the original article:
http://www.tentmaker.org/articles/jesusteachingonhell.html
