Yazata
Valued Senior Member
Grumpy said:That is the reason there is no faith or belief in science. Scientism is an oxymoron. That's why belief and science are two diametrically opposed paradigms for looking at the world, but one is valid, the other is not.
Yazata said:You don't think that evolutionary biologists believe that evolutionary biology is true? You obviously believe that it is. I'm not criticizing that belief, I share it. I'm just pointing out that it's a belief.
It’s not properly called a belief
Of course it's a belief. Belief refers to the mental state in which people hold that propositions are true. It's difficult to imagine how people could live their lives, or how scientists could conduct their science, without having any ideas that they think are true.
nor is it accurate to conflate it with religion. It’s knowledge.
And knowledge is traditionally defined by epistemologists as 'justified true belief'. Knowledge isn't something separate from and antithetical to belief, it's a subset of belief. Knowledge consists of those beliefs that are 1) not only held to be true, but really are true, and 2) where the believer possesses sound justification for believing that the proposition is true.
Part of the value in looking at things this way is that it directs our attention to the justifications for believing particular things.
And one of the dangers in the layman's idea that belief and knowledge are opposed mental states is that it suggests that there's some kind of blessed mental state (knowing as opposed to believing) whose propositional content is necessarily true. That idea makes knowledge uncomfortably similar to some of the more doubtful Christian ideas of faith. (Many Christians are more sophisticated than that and define 'faith' as trust, not as a specially privileged way of infallibly knowing things.)
The thousand of facts (or so) that Darwin meticulously documented constitute knowledge.
Ok.
In the pursuit of truth, there has to be a pursuit of justification.
Right, I agree.
Otherwise there is tendency to cave in to the purveyors of pseudoscience and it counterpart, the anti-science arguments like leopold is raising.
I realize it's the ostensible purpose of this thread, but my own interest really isn't in defending the catechism against perceived heretics. What Leopold believes or doesn't believe about evolution isn't really of much interest to me. I'm not out to convert him to anything. All that I'm really interested in is whether he can produce any interesting reasons for whatever he thinks.
How else does anyone ever tell an obvious lie from an obvious truth?
I would prefer to use the word 'error' instead of 'lie'. The word 'lie' suggests an intentional misrepresentation and possesses perjorative moral implications. Even when I disagree with what Leopold says, I don't think that he's lying.
(The Darwin's finches are obviously true, as are the marine iguanas and the long and short necked turtles. So is the age of the archipelago and the thousand of other related facts Darwin tied together).
Observations and descriptions of biological specimens are close to the ideal of raw uninterpreted data, I guess. There's still the logical possibility of misdescribing something though, so I wouldn't want to push 'obviously true' up to the point where it becomes synonymous with 'necessarily true'.
Yazata said:Of course it's simplified, we are all laymen and this is Sciforums.
That remark came in the context of me arguing with Grumpy. Grumpy said that evolution is a fact, and subsequently defined 'fact' as something like 'direct observation'. The implication being that evolution is directly observed. I wrote:
Yazata said:The origins of virtually all of the species on earth haven't been directly observed by human beings, let alone by scientists. What contemporary researchers have instead is a huge pile of often seemingly unrelated evidence, such as fossil bones from the Gobi desert or gene sequencing data on tube-worms. Evolutionary theory provides a coherent model that makes sense of all of that data and starts converting the myriad of data points into pixels in the picture of the history of life on earth. That allows researchers to start hypothesizing about what as-yet missing parts of the picture might look like and so far at least, new data coming in has tended (generally-speaking) to verify many of those hypotheses.
Grumpy didn't like that and flamed me:
Grumpy said:That is a ridiculous oversimplification and discounting of the current state of knowledge...
Also, you don't understand the difference between a hypothesis and a theory, evidently. Your knowledge of the current state of evolutionary science is decades out of date, it's only "a huge pile of often seemingly unrelated evidence" if you know little about the details or the process. It is unwise to issue pronouncements based on such ignorance of the subject. Your conclusions based on that lack of knowledge are understandably way off regarding the reality of current knowledge and you do no one any favors by promulgating them(nor do you do yourself any favor by continuing to cling to your belief in those conclusions).
So I responded with this:
Of course it's simplified, we are all laymen and this is Sciforums. The thing is, if we start attending to the technical details of how it's done, then it just makes my point stronger.
Here's the lecture notes for lecture #2 of the graduate level course in Principles of Phylogenetics that the University of California at Berkeley offered this spring semester, 2014.
http://ib.berkeley.edu/courses/ib200/lect/ib200_lect02_Mishler_homology_chars.pdf
The first introductory paragraph reads:
"Genealogical relationships themselves are invisible, so how can we know them? Is there an objective, logically sound method by which we can reconstruct the tree of life? Recent advances in theories and methods for phylogenetic reconstruction, along with copious new data from the molecular level, have made possible a new scientific understanding of the relationships of organisms. This understanding of relationships has led in turn to improved taxonomic classifications, as well as the subject matter of this class: comparative methods for testing biogeographic, ecological, behavioral and other functional hypotheses."
Which isn't very different than what I wrote.
Aqueous Id said:Yes but Galapagos is not that complicated. In fact it’s pretty much common sense. How did the creatures get there (the islands popped up only recently) and why are they so different than their ancestors? For the level of this discussion (a covert religious attack on science) that’s pretty simple. But it’s also an essential fact.
If we look at finches in the Galapagos, all we will see are populations of birds with slightly different beaks or whatever it is on different islands. As the phylogenetics professor wrote, "genealogical relationships themselves are invisible".
My point here is simply that the shape of the evolutionary tree is something that's inferred, it isn't something that's simply observed. (That doesn't mean for a moment that it's false, wrong or bullshit.)
So how do contemporary up-to-date evolutionary biologists go about making those kind of inferences?
Here's the link to the lecture notes for the University of California at Berkeley's IB200 Principles of Phylogenetics spring 2014 graduate class that explores that very subject.
http://ib.berkeley.edu/courses/ib200/IB200_SyllabusHandouts.shtml
Pay special attention to the seven lectures on constructing phylogenetic trees. I think that anyone who looks at this material will recognize that this is a very complex process of inference that makes use of a great deal of theory.